…rise in messianic and Kabbalah currents in Ashkenazic Jewry. As Michael A. Meyer writes, “Dikduk Tefillah (The Precise Interpretation of Prayer, 1560), reflects a rise in such tendencies.”[13] These tendencies…
…homoteleuton (skipping text from one similar word to another)[1], 2) Endorsement of this variant by Rashi and Rashbam, 3) Application of this variant by subsequent Ashkenazi scribes,[2] 4) Circulation of…
…noted Pnei Yehoshua on Shas), as well as R’ Shmuel HaLevi author of Turei Zahav on Shulchan Aruch [1](son-in-law of R’ Yoel Sirkes[2] the author of Bayis Chodosh on Tur)[3]….
…disputes like the Emden-Eybeschutz controversy and thus Aderet wasn’t required to vindicate himself. Moreover, Aderet ultimately came out on top, becoming Chief Rabbi of the Ashkenazim in Jerusalem. Thus, he…
…(1871) pdf Shmuel ibn Tibbon [1150-1230] Ecclesiastes Robinson (2007) Radak [David ben Joseph Kimhi, ca. 1160-ca. 1235] A. Genesis Munk (2006) 4 vols. Sefaria.org alhatorah.org B. Isaiah Turner [Isa 11;…
…an explanation that became very influential and served as a justification for the widespread ignoring of the study of Tanakh in the Ashkenazic world[4] בלולה במקרא ובמשנה וכו’: פירש רבינו…
