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Category: Italy & the Sephardic World

A Little-Known Rabbi Doctor and his Exceedingly Rare Medical Diploma Leon Cantarini- AKA Yehuda HaKohen Katz Me-HaHazzanim (University of Padua, 1623)

A Little-Known Rabbi Doctor and his Exceedingly Rare Medical Diploma Leon Cantarini- AKA Yehuda HaKohen Katz Me-HaHazzanim (University of Padua, 1623)

A Little-Known Rabbi Doctor and his Exceedingly Rare Medical Diploma Leon Cantarini- AKA Yehuda HaKohen Katz Me-HaHazzanim (University of Padua, 1623) Rabbi Edward Reichman, MD Professor of Emergency Medicine, Albert Einstein College of Medicine Isaac and Bella Tendler Chair of Jewish Medical Ethics, Yeshiva University   “He obtained a degree in medicine and philosophy on 31 October 1623, as can be seen from his original diploma which has been perfectly preserved despite the destructive effects of time.” (translated from the…

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Azariah de’ Rossi’s Annotations on Sefer ha-Kuzari: Identification and Preliminary Analysis

Azariah de’ Rossi’s Annotations on Sefer ha-Kuzari: Identification and Preliminary Analysis

Azariah de’ Rossi’s Annotations on Sefer ha-Kuzari: Identification and Preliminary Analysis Yehuda Seewald Abstract This article presents the identification of annotations on a 1547 Venice edition of Sefer ha-Kuzari (The Kuzari) as the work of the Italian-Jewish scholar Rabbi Azariah de’ Rossi (min ha-Adummim). The identification is based on detailed paleographic comparison between these annotations and de’ Rossi’s verified notes on a manuscript of Maimonides’ Guide for the Perplexed (Paris, BnF MS hebr. 691). The article examines the nature of…

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An Unexpected Epistolary Discovery and the Shared Medical Journeys of Tuviya HaRofe and Gabriel Felix (late 17th- early 18th centuries)

An Unexpected Epistolary Discovery and the Shared Medical Journeys of Tuviya HaRofe and Gabriel Felix (late 17th- early 18th centuries)

An Unexpected Epistolary Discovery and the Shared Medical Journeys of Tuviya HaRofe and Gabriel Felix (late 17th– early 18th centuries) Rabbi Edward Reichman, MD On January 26, 2024, I received an e-mail from an independent Italian Hebraica scholar[1] with references[2] and a bibliographical correction regarding a Seforim Blog article I had written about Rabbi Dr. Shimshon Morpurgo (1681-1740), a prominent medical graduate of Padua.[3] In the correspondence, he refers to a manuscript housed in the Jewish Theological Seminary (JTS) Library…

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The Physician-Ḥaver in Early Modern Italy: A Reunion of Long Forgotten “Friends”

The Physician-Ḥaver in Early Modern Italy: A Reunion of Long Forgotten “Friends”

The Physician-Ḥaver in Early Modern Italy: A Reunion of Long Forgotten “Friends”[1] [2]לפרסומי מילתא ולזכר עולם כתבתי Rabbi Edward Reichman, MD Introduction The Italian Early Modern Period is fertile ground for Jewish medical historical study. Its appeal lies partially in the rich lives and interests of the Jewish physicians beyond the practice of medicine alone. For example, historians have written about physician-poets[3] and physician-philosophers,[4] as well as physician-rabbis. Here I introduce a new category of hyphenated physicians that has escaped…

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The Porto family: Eminent Sages, Scholars, and Prolific Seventeenth Century Authors

The Porto family: Eminent Sages, Scholars, and Prolific Seventeenth Century Authors

The Porto family: Eminent Sages, Scholars, and Prolific Seventeenth Century Authors by Marvin J. Heller[1] Among the illustrious families that have contributed to and enriched Jewish culture and history is the Porto (Rapa) family, comprised of sages and authors over the centuries. Known for their scholarship and valuable works, they also served in rabbinic positions in various locations. Originally from Lublin, the family came to Italy via Germany, settling in Porto in the vicinity of Verona. The family name Rapa…

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Special Italian Haftarah for the “Shabbat Kallah”

Special Italian Haftarah for the “Shabbat Kallah”

Special Italian Haftarah for the “Shabbat Kallah”[1] By Eli Duker Many communities in Europe and beyond had the practice of reciting a special haftarah from Isaiah 61–62 in honor of a groom on the Shabbat following the wedding.[2] Ashkenazi communities began the haftarah with 61:10 and read until 63:9,[3] which is also the 7th of the haftarot of consolation, which is which was read in most communities on the Sabbath before Rosh Hashanah, and in some others on the Shabbat…

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