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The Haftarot of the Sabbaths of Hanukkah and the Haftarah of the Sabbath of Rosh Ḥodesh Tevet

The Haftarot of the Sabbaths of Hanukkah and the Haftarah of the Sabbath of Rosh Ḥodesh Tevet

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In the Babylonian Talmud (Megillah 31a) it is stated that the haftarah for the Sabbath of Hanukkah is from “the lamps of Zechariah,” and if Hanukkah coincides with two Sabbaths, the haftarah for the first Shabbat is from “the lamps of Zechariah” and the haftarah for the second Shabbat is from “the lamps of Solomon.” Rashi there explains that “the lamps of Zechariah” refers to the haftarah beginning: “Sing and rejoice” (Zechariah 2:14), and that “the lamps of Solomon” refers…

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Chanukah Controversies, Customs and Scholarship: A Roundup & Update

Chanukah Controversies, Customs and Scholarship: A Roundup & Update

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We are working on creating a better system to navigate past posts [please contact us at Seforimblog-at-gmail if you are interested in volunteering]. In the interim, here is a collection of Chanukah-related posts along with some new material: (As an aside, the Seforimblog’s internal style guide uses the Ashkenazic transliteration of the holiday name. Nonetheless, each author has the freedom to use whichever they prefer.) Controversies and Contested History Nearly every aspect of Chanukah has sparked debate. The holiday’s most…

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April Fools! Tracing the History of Dreidel Among Neo-Traditionalists and Neo-Hebraists

April Fools! Tracing the History of Dreidel Among Neo-Traditionalists and Neo-Hebraists

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These explanations [for playing with the sevivon] are far from reality. Why do no sources dating from the Maccabean period, and only in the last few hundred years, mention playing sevivon? If “Hakhamim” decreed it, or it was the custom in ancient times, of if “Beis Din shel Hashmonaim” established it, why is it not mentioned for all these generations? Yitzhak Tesler, “Ha-Dreidel (Sevivon) be-Chanukah: Mekoroseha, Ta’amyah, u-Minhagyah,” Or Yisrael, 14 (1999), 50. I have seen a toy in London…

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Chanukah books and Etymology, Miracles (?), Dreidel, Cards and Christmas: A Roundup of Previous Posts

Chanukah books and Etymology, Miracles (?), Dreidel, Cards and Christmas: A Roundup of Previous Posts

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Zerachya Licht, “חז״ל ופולמס חנוכה,” and Marc Shapiro, “The Hanukkah Miracle,” discuss the 19th-century controversy regarding the polyglot, Chaim Zelig Slonimsky, and the connection, or lack thereof, the miracle of the candles burning for eight days. Licht discusses Slonimsky in more depth in a two-part post, “Chaim Zelig Slonimsky and the Diskin Family,” part 1 and part 2. Marc also discusses a potential Maccabean Psalm in his article here. Mitchell First traces the history and spelling of two terms associated…

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The Hanukkah Miracle

The Hanukkah Miracle

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However, there are a few points I would like to add. In my post here I wrote: To give an example . . . of how [R. Samuel Moses] Rubenstein’s later thought broke with tradition, see his Ha-Rambam ve-ha-Aggadah (Kovno, 1937), p. 103, where he claims that the story of the miracle of Hanukkah is almost certainly a late aggadic creation, and like many other miracle stories in aggadic literature was not originally intended to be understood as historical reality:[2]…

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The Identity and Meaning of Chashmonai

The Identity and Meaning of Chashmonai

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(MFirstatty@aol.com) The name Chashmonai appears many times in the Babylonian Talmud, but usually the references are vague. The references are either to beit Chashmonai, malkhut Chashmonai, malkhut beit Chashmonai, malkhei beit Chashmonai, or beit dino shel Chashmonai. One time (at Megillah 11a) the reference is to an individual named Chashmonai, but neither his father nor his sons are named. The term Chashmonai (with the spelling חשמוניי) appears two times in the Jerusalem Talmud, once in the second chapter of Taanit…

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How much Greek in “Greek Wisdom”? On the Meaning of Hokhmat Yevanit

How much Greek in “Greek Wisdom”? On the Meaning of Hokhmat Yevanit

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In the medieval controversies over the study of philosophy, one of the major points of contention was the Talmudic prohibition against hokhmat yevanit. Modern historians, who are generally well-disposed toward the Maimonidean proponents of philosophy (often at the expense of the anti-rationalists), nevertheless often assume that the anti-rationalists had the better of this particular argument. The Maimonidean defense of philosophy against the Talmudic stricture, if not an outright distortion, was at least a forced explanation. However, the truth seems to…

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The Chanukah Omission

The Chanukah Omission

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Every Yom Tov has its famous questions that show up repeatedly in writings and shiurim. Chanukah, too, has its share of well-known questions. In this article, I would like to deal with one famous question that has some not-very-famous answers. A few years ago I dealt with this topic on the Seforim Blog (here). More recently in Ami Magazine (# 50) I returned to some of the topics related to this. This post contains new information as well as corrections…

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“Torah Study on Christmas Eve” free Torah in Motion lecture by Marc B. Shapiro

“Torah Study on Christmas Eve” free Torah in Motion lecture by Marc B. Shapiro

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Eliezer Brodt, and Marc Shapiro’s bundle of 103 lectures on great rabbinic figures, available here). We also invite you to check out Marc Shapiro’s upcoming tours to Italy and Central Europe. Information is available here. Summer 2011’s tour was sold out and we expect the same thing this summer, so if you are interested, please act quickly.

The Meaning of the Name “Maccabee”

The Meaning of the Name “Maccabee”

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In a previous post at the Seforim blog, Dan Rabinowitz dealt with the topic of the origin of the name “Maccabee,” and made many interesting points, although he did not adequately address the issues. My intention in this essay is to offer a more thorough discussion. The name מכבי/מקבי is not found in classical Tannaitic or Amoraic literature. But this is not surprising. The name was originally an additional name for Judah only and there are no references to Judah…

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Chanukah Posts & Dreidel

Chanukah Posts & Dreidel

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Today’s New York Times has an editoral discussing Chanukah customs, including dreidel. The author, Howard Jacboson, who won the 2010 Man Booker prize, isn’t a fan. His take is pretty much summed up in this quote: “How many years did I feign excitement when this nothing of a toy was produced? The dreidel would appear and the whole family would fall into some horrible imitation of shtetl simplicity, spinning the dreidel and pretending to care which character was uppermost when…

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Eliezer Brodt: The Chanukah Omission

Eliezer Brodt: The Chanukah Omission

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Every Yom Tov we celebrate has different questions relating to it which become famous and are discussed from all different angles. Chanukah too has its share of famous questions. In this post I would like to deal with one such question which is famous but the answers are mostly not. The question is why is there no special Meshecta devoted to Chanukah as opposed to all other Yom Tovim . Over the years many answers have been given some based…

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The Name Machabee

The Name Machabee

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However, R. Y.S. Spiegel in an series of articles discussing ראשי תיבות analyzes this Hatam Sofer and points out that the Hatam Sofer’s understanding is predicated on a reading of מכבי and not מקבי. But, as Spiegel explains, מקבי has some support. And, as we will discuss below, the entire basis of the word is Greek it is especially difficult to use the word, irrespective of its spelling for much of anything. Before preceding further, we should briefly discuss where…

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