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Purim in Tehran: The Symbolic Devaluation of the Ahrimanic Republic

Purim in Tehran: The Symbolic Devaluation of the Ahrimanic Republic

Dan (or, Dan D.Y.) Shapira is an Orientalist and grows more than fifty trees on the edge of the Judaean Desert. He’s a Full Professor at Bar-Ilan University. Some fifty years ago, my father brought home a small glass bottle of Iranian Coca Cola, no idea where from. I sat hypnotized looking at the bottle, with its Persian (well Arabic) letters, so beautiful. It was easy to understand that two letters stand for k, one for l, one for o…

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Ba-Yamim ha-Hem Ba-Zeman ha-Zeh: Were Jews Involved in Iran’s First Political Upheaval?

Ba-Yamim ha-Hem Ba-Zeman ha-Zeh: Were Jews Involved in Iran’s First Political Upheaval?

The Persian Empire was founded via the conquests of Cyrus II following his rise to the Anshan throne in 559 BCE. Cyrus, celebrated in the Hebrew Bible as the liberator whose decree permitted the Return to Zion, was succeeded by his son Cambyses, who is not mentioned in the Bible. Cambyses was followed for a brief period by his brother [or someone claiming to be] Bardiya (known in Greek sources as Smerdis or Tanyoxarces), until Darius I overthrew him. The…

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S.Y. Agnon’s Forgotten Purim Parody

S.Y. Agnon’s Forgotten Purim Parody

“Those Who Err All Their Days, and One Man Who Erred Not At All”—A Tale in Honor of Purim They were both mistaken in a matter of halakhah. Such is the way of the world: shrewd men commonly have ugly wives, while the wives of fools are fair. When the husband looked at his wife and saw how repulsive a creature she was—how ugly her countenance, how displeasing her face—he said in his heart: this proves that there is no…

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The Origins of Hamentashen from the Evidence of Jewish Literature: A Historical-Culinary Survey Revisited (yet again)

The Origins of Hamentashen from the Evidence of Jewish Literature: A Historical-Culinary Survey Revisited (yet again)

Eleven years ago I wrote about the origins of Hamentashen in Jewish Literature (here). A year later I revisited the topic (here). Two years ago, I rewrote parts of it for Hebrew Kulmos magazine with some new important material. See here for previous posts on Purim and here for a Purim Round up. ויאכלו את המן: מנהג אכילת אזני המן, מקורותיו והטעמים השונים שניתנו לו מאת: אליעזר יהודה בראדט מה לנו עם אזניו של המן, ומדוע אנו מהדרים לאכלם כשהם…

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The Pros and Cons of Making Noise When Haman’s Name is Mentioned: A historical perspective (updated)

The Pros and Cons of Making Noise When Haman’s Name is Mentioned: A historical perspective (updated)

Severalweeks before Purim, one can already see children of various ages playing with cap guns and other loud noisemakers. All of this is done in the spirit of preparing for the laining of the Megillah and the noise that will be made whenever the name of Haman is mentioned—sort of like reviewing the halachos of Yom Tov 30 days before the chag! On a more serious note, what are the reasons for the minhag of “banging” whenever the name of…

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פיוטי פורים באשכנז ובצרפת

פיוטי פורים באשכנז ובצרפת

ימימה לומר את קרובת הי”ח של הקלירי, “ויאהב אומן”, עם ההרחבות הקליריות “אזרח בט חוץ – תמימים כרשו ארץ – אותו מבהלת” ו”אספרה אל חוק – אמל ורבך”, וכן נוהגים עד היום הזה. ובליל פורים אחר קריאת המגילה אמרו באשכנז וברומא (ואולי גם בצרפת? – צריך לבדוק בכי”י) הפיוט הקדם-קלאסי “אשר הניא”, וכן נוהגים עד היום הזה באשכנז (אך לא ברומא). לכן לא היה הרבה מקום פנוי בתפילות פורים לפייטני אשכנז וצרפת לכתוב פיוטים לפורים. בהרבה כי”י מנהג אשכנז (אך…

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פורים בגבעת שאול – דיוקה של שמועה

פורים בגבעת שאול – דיוקה של שמועה

silhof@neto.bezeqint.net ירושלים היא כיום העיר היחידה הידועה בבירור כמוקפת חומה מימות יהושע בן נון שקריאת המגילה נעשית בה ביום ט”ו לחודש אדר. עם היציאה מן החומות ובניית השכונות החדשות סביב העיר הישנה, התעוררה השאלה עד להיכן מתפשטת ירושלים – אם להחשיבה כחלק בלתי נפרד ממנה אם מדין “סמוך ונראה”. דיון זה עדיין לא נפשט בשכונותיה הרחוקות יותר של ירושלים – כשבחוד חנית הויכוח עומדת לה שכונת רמות הנעשית בכל שנה ושנה אגודות אגודות. קונטרסים וספרים ללא מספר נדפסו בענין. באחד…

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Mishloach Manot of Rabbis and Scholars

Mishloach Manot of Rabbis and Scholars

the Seforim Blog is happy to present the following. Mishloach Manot of Rabbis and Scholars By Tovia Preschel Rabbis, scholars and writers used to send on Purim—in addition to the traditional Mishloah Manot—spiritual food to their dear ones: a song, a study, even an entire book, they had written. In this article only a few of such “manot” (“portions”, “gifts”) can be mentioned. Rabbi Shlomo Alkabetz, the author of Lekha Dodi—wrote a commentary on the Book of Esther and sent…

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Talmudic Humor and Its Discontents

Talmudic Humor and Its Discontents

In honor of Purim, I’d like to discuss a few aspects of humor in the Talmud . But first, a short overview of topic of Jewish humor in general. A lot has been written about Jewish humor . A very good overview of Jewish humor, in general, is that of Avner Ziv in the second edition of Encyclopedia Judaica, under the entry “Humor” . However, most of the piece is about Jewish humor from the eighteenth century and on, with…

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Identifying Achashverosh and Esther in Secular Sources

Identifying Achashverosh and Esther in Secular Sources

This article is a summary of a longer article which will appear in his forthcoming book Esther Unmasked: Solving Eleven Mysteries of the Jewish Holidays and Liturgy (Kodesh Press), pp. 129-167. In this article, we will explain how scholars were finally able to identify Achashverosh in secular sources. We will also show that Esther can be identified in secular sources as well. Finally, we will utilize these sources to shed light on the story of the Megillah.Before we get to…

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Purim roundup

Purim roundup

(4.07.2006). This controversial book subtitled “Purim and the Legacy of Jewish Violence” discusses incidents of Jewish violence toward non-Jews on Purim and the way Jewish historians sometimes downplayed these incidents. Tussle Over Horowitz’s Book (10.11.2006) discusses the resulting fallout of this book, whose thesis was disliked by Hillel Halkin in Commentary. The Origins of Hamentashen in Jewish Literature: A Historical-Culinary Survey (2.28.2007), a classic post by Eliezer Brodt on this relatively recent Jewish custom. Judah Wistinetzky and Mishloach Manot to…

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The Origin of Ta‘anit Esther

The Origin of Ta‘anit Esther

The origin of this fast has always been a mystery. A fast on the 13th of Adar is not mentioned in the Megillah. Nor is such a fast mentioned in Tannaitic or Amoraic literature. Megillat Ta‘anit, compiled in the first century C.E., includes the 13th of Adar as a day upon which Jews were prohibited from fasting. A widespread view today is that the fast arose as a post-Talmudic custom intended to commemorate the three days of fasting initiated by…

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Elliott Horowitz – “”Most of all you’ve got to hide it from the kids…’ Reading Esther before Bed”

Elliott Horowitz – “”Most of all you’ve got to hide it from the kids…’ Reading Esther before Bed”

teaches at Bar Ilan University and is co-editor of Jewish Quarterly Review. This is his fourth contribution to the Seforim blog. We hope that you enjoy. “”Most of all you’ve got to hide it from the kids…’: Reading Esther before Bed” Elliott Horowitz “The problem of selecting Bible stories for the early grades is an especially difficult one,” wrote Emanuel Gamoran in his introduction to the first volume of Lenore Cohen’s Bible Tales for Very Young Children (2 vols, 1934-36),…

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The Origins of Hamentashen in Jewish Literature (Revisited)

The Origins of Hamentashen in Jewish Literature (Revisited)

As Jews, most of our holidays have special foods specific to them; and behind each culinary custom, lays enveiled the reasoning behind them. Shavuot brings with it a vast array of customary dairy delicacies – in some parts of the world, cheesecake is practically obligatory – not to mention different customs in regard to how and when to eat them. Rosh Hashanah in renowned for the different fruits and vegetables eaten as physical embodiments symbolizing our tefillot; Chanukah has fried…

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Purim and Parodies

Purim and Parodies

Happiness During the Month of Adar and its Discontents More…(drag mouse) Next Tab Forward Page Bottom Toggle Bookmarks Close Tab Back Page top The month of Adar begins a time of joy, as the mishna says “mi shenechnas Adar marbim b’simcha.” Interestingly, it’s been noted here that this halacha is not codified by either the Rambam or Shulchan Orach. R. Yissachar Tamar in his classic work on Yerushalmi, Ali Tamar, notes that some have suggested that this is the reason…

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