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Category: Textual Variants & Emendations

R. Hayyim Soloveitchik’s Attitude Towards Girsaot: A Response to Dr. Marc Shapiro

R. Hayyim Soloveitchik’s Attitude Towards Girsaot: A Response to Dr. Marc Shapiro

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R. Hayyim Soloveitchik’s Attitude Towards Girsaot A Response to Dr. Marc Shapiro Elisha Friedman R. Hayyim Soloveitchik earned his towering stature in Jewish intellectual history for his revolutionary methodology of Talmudic analysis, but scholars have also noted another aspect of his insights, which is a disinterest, bordering on disregard, for textual veracity. In general, traditional Talmudists were not overly concerned with bibliographic issues and girsaot (textual variants), but even within this tradition R. Hayyim stands out as extreme. One of…

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Vayikra Perek 23 Rashi on Pasuk 35 or 27 A “Misplaced” Comment of Rashi

Vayikra Perek 23 Rashi on Pasuk 35 or 27 A “Misplaced” Comment of Rashi

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Vayikra Perek 23 Rashi on Pasuk 35 or 27 A “Misplaced” Comment of Rashi Eli Genauer The 23rd Perek of Sefer Vayikra speaks about the festivals, and ends with the discussion of Yom Kippur (Pesukim 27-32) and Succot (Pesukim 33-43). In Pasuk 27 Yom Kippur is called a “מִקְרָא־קֹ֑דֶשׁ” (a holy convocation/assembly) ויקרא כ”ג:כ”ז (כז) אַ֡ךְ בֶּעָשׂ֣וֹר לַחֹ֩דֶשׁ֩ הַשְּׁבִיעִ֨י הַזֶּ֜ה י֧וֹם הַכִּפֻּרִ֣ים ה֗וּא מִֽקְרָא־קֹ֙דֶשׁ֙ יִהְיֶ֣ה לָכֶ֔ם וְעִנִּיתֶ֖ם אֶת־נַפְשֹׁתֵיכֶ֑ם וְהִקְרַבְתֶּ֥ם אִשֶּׁ֖ה לַיהֹוָֽה׃ In Pasuk 35 Succot is also called a ִ…

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KEDUSHAH, KEDOSHAH, OR B’K’DUSHAH in KEDUSHAH D’YESHIVAH?

KEDUSHAH, KEDOSHAH, OR B’K’DUSHAH in KEDUSHAH D’YESHIVAH?

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KEDUSHAH, KEDOSHAH, OR B’K’DUSHAH in KEDUSHAH D’YESHIVAH? Wayne Allen In his classic study of the content and evolution of Jewish prayer, Abraham Millgram (Jewish Worship, p. 134) asserts that “the most significant addition to the liturgy after its redaction at Yavneh was that of the Kedushah, a prayer in which the community of Israel together with the heavenly host proclaim God’s holiness.” Yavneh was the town in which rabbinic Judaism retrenched after the destruction of the Second Temple in the…

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Eli Genauer: The Evolution of a “רש״י ישן” as Presented by Artscroll Rashi Breishit 12:2 – “ואעשך לגוי גדול”

Eli Genauer: The Evolution of a “רש״י ישן” as Presented by Artscroll Rashi Breishit 12:2 – “ואעשך לגוי גדול”

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The Evolution of a “רש״י ישן” as Presented by Artscroll Rashi Breishit 12:2 – “ואעשך לגוי גדול” Eli Genauer The term “רש״י ישן” in printed editions often appears after a comment recorded in parentheses. An example of this is Rashi in Breishit 12:2. Here is how it looks in the first edition of the Artscroll Stone Chumash printed in November 1993 Rashi’s comments are recorded as follows Comment #1 ואעשך לגוי גדול. לְפִי שֶׁהַדֶּרֶךְ גּוֹרֶמֶת לִשְׁלֹשָׁה דְבָרִים, מְמַעֶטֶת פְּרִיָּה וּרְבִיָּה…

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Eli Genauer: Breishit 9:18 – Noach’s Family or Noach’s Drunkenness?

Eli Genauer: Breishit 9:18 – Noach’s Family or Noach’s Drunkenness?

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Breishit 9:18 – Noach’s Family or Noach’s Drunkenness? Eli Genauer   וַיִּֽהְי֣וּ בְנֵי־נֹ֗חַ הַיֹּֽצְאִים֙ מִן־הַתֵּבָ֔ה שֵׁ֖ם וְחָ֣ם וָיָ֑פֶת וְחָ֕ם ה֖וּא אֲבִ֥י כְנָֽעַן׃ “The sons of Noach who came out of the ark were Shem, Cham, and Yefet; and Cham was the father of Canaan.” Rashi: וחם הוא אבי כנען. לָמָּה הֻצְרַךְ לוֹמַר כָּאן? לְפִי שֶׁהַפָּרָשָׁה עֲסוּקָה וּבָאָה בְּשִׁכְרוּתוֹ שֶׁל נֹחַ שֶׁקִּלְקֵל בָּה חָם וְעַל יָדוֹ נִתְקַלֵּל כְּנַעַן, וַעֲדַיִן לֹא כָתַב תּוֹלְדוֹת חָם, וְלֹא יָדַעְנוּ שֶׁכְּנַעַן בְּנוֹ – לְפִיכָךְ הֻצְרַךְ לוֹמַר…

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Stet in the Beit Yosef: Fish and Milk, from Typographical Error to Typological Exemplar

Stet in the Beit Yosef: Fish and Milk, from Typographical Error to Typological Exemplar

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Stet in the Beit Yosef: Fish and Milk, from Typographical Error to Typological Exemplar Aton M. Holzer Rabbi Dr. Holzer is Director of the Mohs Surgery Clinic in the Department of Dermatology, Tel Aviv Sourasky Medical Center, and is an assistant editor of the recent RCA Siddur Avodat HaLev. ORCID ID: 0000-0001-9852-3958/ 28 Binyamin, Beit Shemesh, Israel 9952200/ Aton.holzer@gmail.com A passage in the magnum opus of R. Joseph Karo (Maran, or the Mehaber, 1488-1575), the Beit Yosef (YD 87:5) tends…

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