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Category: Kashrut & Food

Stet in the Beit Yosef: Fish and Milk, from Typographical Error to Typological Exemplar

Stet in the Beit Yosef: Fish and Milk, from Typographical Error to Typological Exemplar

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Stet in the Beit Yosef: Fish and Milk, from Typographical Error to Typological Exemplar Aton M. Holzer Rabbi Dr. Holzer is Director of the Mohs Surgery Clinic in the Department of Dermatology, Tel Aviv Sourasky Medical Center, and is an assistant editor of the recent RCA Siddur Avodat HaLev. ORCID ID: 0000-0001-9852-3958/ 28 Binyamin, Beit Shemesh, Israel 9952200/ Aton.holzer@gmail.com A passage in the magnum opus of R. Joseph Karo (Maran, or the Mehaber, 1488-1575), the Beit Yosef (YD 87:5) tends…

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R. Nathan Nata ben Reuben David Tebele Spira and his Works: Among them Ma’amar Yayin ha-Meshummar, on the Prohibition against Drinking Stam Yeinam (gentile wine), and Contemporary Books on that Subject

R. Nathan Nata ben Reuben David Tebele Spira and his Works: Among them Ma’amar Yayin ha-Meshummar, on the Prohibition against Drinking Stam Yeinam (gentile wine), and Contemporary Books on that Subject

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R. Nathan Nata ben Reuben David Tebele Spira and his Works: Among them Ma’amar Yayin ha-Meshummar, on the Prohibition against Drinking Stam Yeinam (gentile wine), and Contemporary Books on that Subject[1] By Marvin J. Heller Wine gladdens the hearts of men, to make the face shine from oil, and bread that sustains man’s life (Psalms 104:15). The life and works of the seventeenth century rabbinic figure, R. Nathan Nata ben Reuben David Tebele Spira (Shapira), his books, among them Ma’amar…

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Kitniyot and Mechirat Chametz: Paradoxical Approaches to the Chametz Prohibition

Kitniyot and Mechirat Chametz: Paradoxical Approaches to the Chametz Prohibition

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“Contemporary Rabbis don’t bother to interrogate the sources of law and custom; instead, their purpose is to traffic in chumrot and create new prohibitions. They are unable to appreciate their hypocrisy … on the one hand, they roar like a lion against those who are open to change and the reformists, that one cannot alter an iota from what the kadmonim imposed, while on the other hand, casually discard the kadmonim whenever the achronim create new chumrot and they fight…

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Gelatin, Abraham Goldstein, R. Moses Isserles, and More, Part 2

Gelatin, Abraham Goldstein, R. Moses Isserles, and More, Part 2

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 Gelatin, Abraham Goldstein, R. Moses Isserles, and More Marc B. Shapiro Continued from here Among the matters I discussed in the previous post were gelatin and consumption of the human body as part of a medical cure. Believe it or not, consumption of human parts not in the context of medicine is mentioned in a short responsum of R. Joseph Kafih. R. Kafih was asked if it permissible to drink various non-Jewish milk products and also gelatin produced from non-kosher animals….

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Gelatin, Supposed Retractions, and Abraham Goldstein, Part 1

Gelatin, Supposed Retractions, and Abraham Goldstein, Part 1

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Gelatin, Supposed Retractions, and Abraham Goldstein, Part 1 Marc B. Shapiro In my last post I quoted something from Mesorat Moshe and wondered whether R. Moshe Feinstein could have actually said that which is attributed to him. While the Mesorat Moshe series is quite valuable, whenever one deals with “table talk” there is always going to be the issue of how much authority do you give to such reports, especially compared with written texts of R. Moshe. Here is an example of what I…

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Is there a rotten apple in the Tu-BeShevat Fruit Basket?

Is there a rotten apple in the Tu-BeShevat Fruit Basket?

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Is there a rotten apple in the Tu-BeShevat Fruit Basket? By Dan Rabinowitz and Eliezer Brodt [This post is heavily updated from an earlier Seforim Blog post – here] Some claim that the origins of the custom to celebrate Tu-beShevat as a holiday that includes eating fruits and other rituals, is Sabbatean. In the main, this assertion is based upon identifying  the work Hemdat Yamim as the source for Tu-beShevat as a holiday and eating fruit and other rituals.  Thus,…

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