In honor of Purim, I’d like to discuss a few aspects of humor in the Talmud . But first, a short overview of topic of Jewish humor in general. A lot has been written about Jewish humor . A very good overview of Jewish humor, in general, is that of Avner Ziv in the second edition of Encyclopedia Judaica, under the entry “Humor” . However, most of the piece is about Jewish humor from the eighteenth century and on, with…
This article is a summary of a longer article which will appear in his forthcoming book Esther Unmasked: Solving Eleven Mysteries of the Jewish Holidays and Liturgy (Kodesh Press), pp. 129-167. In this article, we will explain how scholars were finally able to identify Achashverosh in secular sources. We will also show that Esther can be identified in secular sources as well. Finally, we will utilize these sources to shed light on the story of the Megillah.Before we get to…
Written on 4 Shevat, 5773, the yahrzeit of R. Jehiel Jacob Weinberg 1. In the last post, as the quiz question, I asked for the name of the first Hebrew book published by a living author. The answer is Nofet Tzufim by R. Judah Messer Leon. As the Wikipedia entry for Messer Leon states, this work “was printed by Abraham Conat of Mantua in 1475-6, the only work by a living author printed in Hebrew in the fifteenth century.” A…
Hakirah has performed a valuable service in dealing forthrightly with the matter of homosexuality. Issue no. 13 (2012) contains R. Chaim Rapoport’s “Judaism and Homosexuality: An Alternative Rabbinic View,” which I think is an outstanding presentation of the alternative to what has seemingly become the “official” haredi position in this matter. This “official” position is, in my opinion, so misguided that I would like to say a few words on the topic, since R. Rapoport did not go far enough…
In honor of Yitshak Cohen’s just-published book, “Or Sameah” Halakhah u-Mishpat: Mishnato shel Ha-Rav Meir Simhah ha-Kohen al Mishneh Torah le-ha-Rambam, the Seforim Blog is happy to present this post in English, which is taken from a longer article to appear in the Jewish Law Annual. Introduction R. Meir Simhah Hacohen (henceforth: RMS) was born in 1843 in the village of Butrimonys, in the Vilnius district. Gaining renown as one of his generation’s leading scholars, in 1888 he was appointed…
1. I recently published a translation of Hirsch’s famous lecture on Schiller. You can see it here. At first I thought that this lecture remained untranslated into English for so long because of ideological concerns. (I still think that this is the reason it was never translated into Hebrew.) Yet before the article appeared, I was informed that the reason it did not appear in the English translation of the Collected Writings of Hirsch was not due to ideological censorship,…
Recently, the question of how critical a reviewer should be was raised by Pete Wells’ review of Guy Fieri’s Times Square restaurant. In that review, Wells eviscerates everything about the restaurant. For example, he asks Mr. Fieri: “Hey, did you try that blue drink, the one that glows like nuclear waste? The watermelon margarita? Any idea why it tastes like some combination of radiator fluid and formaldehyde?” Needless to say, Mr. Fieri was not pleased and he fired back, alleging…
* Abstract Rashbam (Rabbi Samuel ben Meir of Troyes) is known today primarily for his Biblical commentary, which is often seen as a forerunner to modern academic study of the Bible. Rashbam’s Talmudic commentary, by contrast, is often dismissed as merely a more “prolix” version of his grandfather Rashi, devoid of the critical methods that make his Biblical commentary unique. While a proper study of Rashbam’s Talmudic exegesis has yet to be written, this exploratory essay seeks to demonstrate that…
June 2009 Isaiah Cox trained as an historian at Princeton, and conducted postgraduate work in medieval history at King’s College London. He is also a technologist, with over 50 patents pending or issued to date. iwcox@alumni.princeton.edu There is a common understanding among rabbonim that wines in the time of the Gemara were stronger than they are today. This is inferred because we know from the Gemara that wine was customarily diluted by at least three-to-one, and as much as six-to-one,…
’s recent book, Strictly Kosher Reading: Popular Literature and the Condition of Contemporary Orthodoxy. Coalescence The first function of Haredi popular literature involves the “coalescence” of the Jewish and the non-Jewish. In defining coalescence, Sylvia Barack Fishman distinguishes it from two other common ways of describing relationships between Judaism and general culture. First, “compartmentalization” involves a situation in which the Jewish tradition holds sway in its own spheres, such as the synagogue or Shabbat table, while non-Jewish culture dominates in…
1. Prologue This essay attempts to identify the authentic grave of the Vilna Gaon (d. 1797).1 As will become apparent, it surely is not the grave that Jewish pilgrims are shown today when they visit Vilna. We shall attempt to identify his authentic grave by applying the biblical rule: על פי שני עדים יקום דבר “a matter is established by the testimony of two witnesses.” We shall cite two different kinds of witnesses. One witness will represent primarily תורה שבכתב,…
Below, we will present some timely notes regarding an English/Hebrew Machzor for Rosh Hashana which was printed in England in 1807. We will touch upon a variety of issues, and thus first present general backgrounds regarding Hebrew printing in London, the prayer for the state, and Kol Nidrei. Hebrew Typography in London The earliest use of Hebrew typography in England is sometime in the middle to the late 1520s. Of course, at that time, Jews were banned from England and…
Amos Hakham passed away on August 2, 2012 at the age of 91. The following is an unofficial translation of an excerpt from the Introduction to his commentary on the Song of Songs, published in 1973 by Mossad Harav Kook, in the Da’at Mikra series of Bible commentaries. The selection below is an outstanding example of Hakham’s distinct approach, in both his Introduction and commentary, characterized by uncompromising scholarship coupled with faithfulness to tradition. Here and in his other writings,…
Based primarily on the Margulies Edition with additions from the Appendices of the Miller and Lewin Editions Menahem Av, 5772 Jerusalem After the translation of the text itself, various additional items are added, some of them never before published. Also included is a translated summary of major sections of Margaliot’s introduction, along with comments and updates. Round brackets reflect text found in only certain Hebrew manuscripts as indicated by Margulies in his Hebrew edition. Square brackets contain English insertions of…
1. In the last issue of Milin Havivin I published an article dealing with the Zohar and the supposed obligation to accept that it was written by R. Shimon ben Yohai. You can see it here. In the article I mentioned authorities who pointed to passages that in their minds were certainly post-Rashbi interpolations. At the end of the article I also published a letter from R. Isaac Herzog in which he briefly deals with the issue of non-literal interpretation…