Some time ago, my first article appeared on the Seforim Blog (link). It felt good to join the club. In the comments section, readers took much more issue with the opinion of Rabbi Bar Hayim that I mentioned at the outset than they did with any of the arguments I myself was advancing, and it it even got a little personal, but along the way, I was able to refine some points I had always wanted to make, and I…
Ezra Brand is an independent researcher based in NYC. He has an MA from Revel Graduate School at Yeshiva University in Medieval Jewish History. His main research focus is currently 13th and 14th century sefirotic Kabbalah, and he is interested in using digital and computational tools in historical research. His previous contributions to the Seforim Blog can be found here, and a selection of his academic research can be found here. He can be reached at ezrabrand-at-gmail.com; any and all…
הכל מלמדין זכות” – משנה סנהדרין ד:א” In the fall of 1933, immediately after the death of Rabbi Meir Shapira zt”l – Rosh Yeshivat Chochmei Lublin, an article appeared in the “Lubliner Tugenblatt” newspaper. The title reads “Who will be the next Rosh Yeshiva?” The article references multiple distinguished candidates for the prestigious appointment, including Rav Menachem Zemba hy”d and Rav Dov Berish Weidenfeld zt”l – The Tchebiner Rav. Interestingly enough, the eventual successor to Rabbi Meir Shapira, was not…
In 1901 there appeared in Vilna a 32-page booklet entitled, Ha-Tsiyoniyut mi-nekudat hashkafat ha-dat (Zionism from the Viewpoint of Religion). The author was Yehudah Don Yahya. The final eight pages of the work contain a supplement (Milu’im) by one Ben-Zion Vilner, criticizing the anti-Zionism of the Rebbe of Lubavitch. (One ventures that “Ben-Zion Vilner” is a pseudonym.) What is remarkable about this manifesto that argues that Zionism is totally compatible with traditional Judaism, is that the author, Rabbi Yehudah Leib…
& Shlomo C. Pill Rabbi Michael Broyde is a Professor of Law at Emory University School of Law and the Projects Director at the Emory University Center for the Study of Law and Religion. Rabbi Dr. Shlomo Pill is a Visiting Assistant Professor of Jewish, Islamic, and American Law and Religion at Emory University’s Candler School of Theology and a Senior Fellow at the Emory University Center for the Study of Law and Religion. They are writing a work titled…
The old Babylonian practice was to read Jeremiah 16:19 as the haftara for Parashat Behar and Ezekiel 34 for Parashat Behukkotai, and this is attested to in most of the relevant Cairo Geniza fragments. One of them, Cambridge T-S B15.4, aside from also indicating this, is written in the Oriental Hebrew script and vocalized with the Babylonian supralinear system, indicating its antiquity. Moreover, these haftarot are listed by R’ Shlomo ben Natan, and their verses are the basis for the…
1. In my last post here, in discussing R. Joseph Hertz’s suggested alternative text for Maoz Tzur, I wrote that this suggestion “was simply made up by Hertz or perhaps suggested by an unnamed collaborator on his siddur commentary.” At least one person wondered if I had anything in mind when I wrote about “an unnamed collaborator.” Indeed, these words were chosen deliberately. I do not know anything specifically about collaborators on the siddur commentary. However, we do know about…
Altdorf is remembered in Jewish history, when it is recalled at all, for the small number of Hebrew, Hebrew/Latin books printed there, beginning in the seventeenth century. Our Altdorf (old village), Altdorf bei Nürnberg, Bavaria, is one of several communities so named, others elsewhere in Germany, France, Switzerland, Poland, and even one Altdorf in the United States. Again, our Altdorf, with the name to distinguish it from other Altdorfs, is Altdorf bei Nürnberg, that is, Altdorf near Nuremberg, a small…
There are a series of books, Seder ha-haʻarakhah ve-haHanhagah, that record the tax law and taxes paid by the Mantuan community and were published in Mantua. The taxes were calculated by communally elected assessment formulators. The taxes were used to support the entire communal infrastructure, including the administration of communal organizations and funds for the poor. As today, each person would provide an accounting of their funds reducing their taxable income based upon recognized deductions and certain exempted property. The…
In 1891, there appeared in Warsaw an anonymous work entitled Hevesh Pe’er, whose sole objective was to clarify for the masses the proper place on the head to don the tefillah shel rosh or head-phylactery. According to halakhah, the tefillah must be placed no lower than the hairline and no higher than the soft spot on a baby’s head (i.e. the anterior fontanelle). In ancient times, there were sectarian Jews who deliberately placed the tefillah on the forehead, as attested…
The Truth About The Beth Yosef’s Position A while ago I received this from a disputant (I have not edited any of his writing): In the Shulkhan Arukh (chapter 426 paragraph 3) it was ruled that one has to wait till seven days have passed, and the Rema did not override the halachik ruling of the Mechaber (the Shulkhan Arukh). Therefore this is the basic core law for Sepharadim and Ashkenasim alike. However, there is an Ashkenasi minhag to make…
Though this article deals with a factual question, it often seems to devolve into an ideological one. I therefore wish to state: I have no horse in this fight. I have not taken halakhic positions from Igrot Moshe volumes 7-9. I went into this with a genuinely open mind, and in the course of researching this question, I have taken the affirmative and negative sides of this question at different points. Ever since Igrot Moshe volume 8 was published, and…
1. In my last post here I gave an example of an obvious error in a recent book focusing on the letters of R. Kook. I found another example of an obvious error in R. Dov Eliach’s new book, Be-Sod Siah. This is quite an interesting volume as it contains interviews with a number of leading haredi rabbis. I could have an entire post on the material in this book, but let me just call attention to a couple of…
is the author of the newly-released work God versus Gods: Judaism in the Age of Idolatry (Mosaica Press, 2018). His book follows the narrative of Tanakh and focuses on the stories concerning Avodah Zarah using both traditional and academic sources. It also includes an encyclopedia of all the different types of idolatry mentioned in the Bible. Rabbi Klein studied for over a decade at the premier institutes of the Hareidi world, including Beth Medrash Govoha in Lakewood and Yeshivas Mir…