1. In listening to a recent shiur on Daas Torah by R. Hershel Schachter, I found a number of noteworthy comments. In this shiur, which has been heard thousands of times, R. Schachter states, “If you have an outlook, if you have what I would consider a crooked, a krum outlook on Yom ha-Atzmaut, then your outlook on eruvin is also crooked. I can’t rely on anything that you say.” I find this difficult to accept, since can’t someone be…
1. People continue to send me examples of censorship and altering of texts. If I would discuss all of them, I would have no time for other matters, but I do intend to get to some of these examples. Let me also share an “updating” of a classic rabbinic text that I discovered on my own in the old fashioned way. This is one of those examples that I wish I knew about when I wrote my book. It is…
1. In 1969 the journal Moriah appeared, published by Makhon Yerushalayim. From its beginning, this journal published manuscript material from geonim, rishonim, and aharonim, together with Torah articles by contemporary scholars. This created a model that was later followed by a number of other journals. It also became a model for how to publish memorial volumes, as these generally also contain a section of material published from manuscript. Together with the interest in manuscripts, there has developed what can only…
1. Regarding engaged couples having physical contact, this is actually the subject of a section of the book Penei Yitzhak by R. Hezekiah Mordechai Bassan. Here is the title page. This book was published in Mantua in 1744 by Menahem Navarra who was a descendant of R. Bassan. Navarra, who was at this time a doctor, not a rabbi, was nevertheless very learned in Torah matters. (He would later be appointed rabbi of Verona. ) Navarra included three essays of…
There is an interesting responsum of R Yair Hayyim Bacharach, Havot Yair, no. 60, that deals with a man and woman who were in love and get married despite the strong opposition of the woman’s father. The story is quite romantic. It describes how during an epidemic in Worms in 1636 the beautiful and intelligent only daughter of one of the rich leaders of the local Jewish community falls ill. There is a man who had fallen in love with…
1. In my last post I mentioned R. Nosson Zvi Finkel, the Alter of Slobodka, so let me add the following. There is a transcript of a 1965 taped conversation between R. Jehiel Jacob Weinberg and R. Yaakov Herzog. Herzog had come to Montreux to speak to R. Weinberg, and here is a picture from that meeting which appears in Michael Bar-Zohar, Yaacov Herzog: A Biography. R. Weinberg, who knew R. Finkel very well, stated as follows. הרב ויינברג: דער…
My next post will take some time to prepare, but there are some other matters that I want to bring to readers’ attention, in particular a few books that I recently received. Due to space considerations, I couldn’t include these in my last post. 1. For those interested in the history of Lithuanian yeshivot, the last few years have been very fruitful. In 2014 Ben-Tsiyon Klibansky’s Ke-Tzur Halamish appeared. This book is a study of the yeshivot from World War…
It was taken at the wedding of R. Moshe Dovid Tendler’s daughter, Rivka, to R. Shabtai Rappaport. The man on the left is R. Isaac Tendler, R. Moshe Dovid’s father. The wedding took place at the Pioneer Country Club, Greenfield Park, N.Y., on June 17, 1971. I thank Jack Prince who was at the wedding for allowing me to make a copy of the picture in his possession.
I have found a number of statements by mainstream rabbinic figures that, if one didn’t know better, one would think that they were said by liberal Orthodox figures. For example: ומה אעשה ולבי מרחם על אלמנה [ובפרט בימינו] רחמים גדולים, ואולי אפשר לערער אם אני כשר לדון דין אלמנה, אבל מצד הדין אינני רואה פסול לעצמי. If a liberal Orthodox rabbi made this statement, I think many would say that he was not “objective” and thus not suitable to serve…
Please note: The conversation in the comments, while of importance, does not fit the focus of the Seforim Blog. Anyone who wishes to continue can email Dr. Shapiro or the conversation can be continued on a different website. 1. Those who follow Jewish debates on the internet have probably heard of Rabbi Avrohom Gordimer, who has assumed the mantle of defender of the faith. He sees his goal as exposing the non-Orthodox nature of Open Orthodoxy, and has spent many…
1. Continued from here. There is even an opinion, which as far as I know is accepted by many, that if a man apostatizes the beit din can still not force him to issue a divorce. This is first mentioned by R. Meir of Rothenburg and his reason is quite surprising. He says that a woman would rather be married to an apostate than not married at all. כתב מורי רבינו עובר על דת או אפילו משומד אין כופין אותו…
1. There has been a lot of discussion recently about the International Beit Din and its rulings allowing certain marriages to be voided, thus freeing women from being agunot. As is to be expected, this beit din has been subject to strong attacks, even of a personal nature, despite the fact that the members of the beit din are recognized talmidei hakhamim. These dayanim are intent on keeping everything above board and have published the reasoning behind their rulings, thus…
1. In my last post here I discussed whether Maimonides believed that the entire people of Israel experienced prophecy at Mt. Sinai. I neglected to refer to Hilkhot Yesodei ha-Torah 8:3, which states: לפי שנבואת משה רבנו אינה על פי האותות כדי שנערוך אותות זה לאותות זה, אלא בעינינו ראינוה ובאזנינו שמענוה כמו ששמע הוא This is one of those passages that presents problems for the interpreter, since what Maimonides says in the Mishneh Torah, that all Israel experienced prophecy…
1. Since I have discussed R. Jacob Emden in many posts, let me add the following. If you examine Emden’s Birat Migdal ha-Oz you find that he refers to himself as הסריס. Here is the Berditchev 1836 edition of the work, p. 135a. I think all would agree that this is a strange title to give oneself. In this work, p. 116a, he also calls himself שלו. On p. 44a he refers to himself as שאול. On pp. 101b and…
Continued from here. 1. As mentioned, I believe that on occasion ArtScroll is unaware that the text it is explaining is a censored text. Sometimes it might even be an internally censored text (i.e., censored by Jews so as to avoid difficulties with the non-Jewish authorities). This same problem is often found with aharonim. How about with rishonim? For example, was Rashi ever misled by an internally censored text? I would hesitate to say so but this is exactly what…