Rabbi Zeira – Forgetting the Teachings of Babylon By Chaim Katz We read in the Talmud (Baba Metziah 85a): R. Zeira, when he moved to the land of Israel, observed a hundred fasts to forget the teachings of Babylonia, [1] so that they should not disturb him. He fasted another hundred times so that R. Elazar should not die during his years and the responsibilities of the community not fall upon him.He fasted another hundred times so that the fire…
Easing the Donkey’s Burden: Nitkatnu Hadorot or Nitgadlu? By Rabbi Simcha Feuerman “If the earlier generations were like angels, we are like humans. But if they were like humans, then we are like donkeys.” (Talmud Shabbat 112b) One of the basic and fundamental tenets of our tradition is respect and deference for the previous generations. Although there are notable exceptions, generally, rabbinic authorities do not override or disagree with the rulings of authorities from a previous class, such as Amoraim…
Rabboni Jesus – Confirmation from the Talmud? David M. Goldenberg* The exchange one year ago between Pope Francis and Prime Minister Netanyahu over the language spoken by Jesus overshadowed any other news of the pope’s visit to Israel. The pope was right, of course, Jesus spoke Aramaic, not Hebrew, although Netanyahu could have offered a better rejoinder than his weak “But he knew Hebrew.” He could have said: “But he prayed in Hebrew.” Among the proofs that Aramaic was the…
Mikva Revisited – Understanding Shabbat 13a-b in light of Parshat Metzora by Chaim Sunitsky (with some additional comments by Marc B. Shapiro) It is well known that when describing the purification of niddah and zava the Torah does not explicitly mention that immersion is required.[1] The present article will briefly examine the proofs given for such an immersion and show a novel understanding of a story brought in the Talmud (Shabbat 13a-b). There are 5 most commonly brought proofs for…
אור חדש במעשה ברבי אלעזר בהגש”פ מאת דוד פרקש* מעשה ברבי אלעזר ורבי יהושע וראב”ע ורבי עקיבא ורבי טרפון שהיו מסובין בבני ברק, והיו מספרים ביציאת מצרים כל אותו הלילה, עד שבאו תלמידיהם ואמרו להם, “רבותינו, הגיע זמן קריאת שמע של שחרית.” רבים תמהו על זה, איך אפשר שראשי הרים כאלה, גדולי הדור כולם, ישכחו זמן קר”ש? והאיך שייך שלא אחד מהם זכר הזמן, עד שהוצרכו לתלמידיהם להזכירם? הן אפילו מי שאסרו לעסוק בתורה קודם זמן קר”ש כמו שאר מלאכות…
How many children did Michal have? Explanation of a Talmudic passage in light of the writings of Josephus Flavius[1] By Chaim Sunitsky The following Talmudic passage appears in Sanhedrin 19b (we are using mostly Soncino translation): R. Yossi was asked by his disciples: How could David marry two sisters while they were both living? He answered: He married Michal after the death of Meirav. R. Yehoshua ben Korha said: His marriage to Meirav was contracted in error, as it is said,…
