New Book Announcement: A critical edition of R’ El‘azar HaKalir’s Piyyutim of Rosh Hashanah, by Shulamit Elizur and Michael Rand
רבי אלעזר בירבי קליר, פיוטים לראש השנה, ביארה והוסיפה מבוא, שולמית אליצור, התקין מכתבי היד מיכאל רנד, האיגוד העולמי למדעי היהדות, ירושלים תשע”ד, [מקורות לחקר תרבות ישראל, כרך יח], 718 עמודים. I am very happy to announce the publication of an important work out just in time for Rosh Hashanah, a critical edition of all of R’ El‘azar HaKalir’s Piyyutim for Rosh Hashonah, by Shulamit Elizur and Michael Rand. The importance of studying the Piutim before Yom Tov has been…
Kalir, False Accusations, and More
1. I now want to return to Kalir and the criticism of me. To recap, I had earlier mentioned how Artscroll originally correctly identified Kalir as post-tannaitic, but later changed what it wrote in order to be in line with Tosafot’s opinion that he was a tanna. Some think that it is wrong to criticize Artscroll by using academic methodology instead of judging them by traditional sources, since they don’t recognize the academic approach. My first response is that this…
New work by Rabbi Stahl
ספר סגולה, ספר ראשון, ירושלים תשע”ב, ר’ יעקב ישראל סטל, 153 עמודים. As previously mentioned on the blog a new work by Rabbi Yakov Stahl was just printed (for reviews of some of his earlier works see here and here). This work is called Segulah (Hard cover, 153 pp.) Sefer Segulah is a collection of articles on disparate topics, related to Minhag, Halacha, Piyyut, Midrash and Aggadah. It is an excellent collection of articles on topics not often written about…
Anim Zemorot: A Modern Purim Parody
For many centuries, parodies have been part of the Purim literature (see this post discussing their history). One particularly popular genre of Purim literature has been the fake tefila. Perhaps the best-known collection is the “Kol Bo” (first printed in L’vov, 1855 – see I. Davidson, Parody in Jewish Literature, n. 191 discussing this work, and a later example here) which runs the gamut of Kiddush to Yetziv Pitgam (de-Lot mi-S’dom) and Mareh Haman to an elaborate Haggada (known as…
Wine, Women and Song – Part III
Wine, Women and Song: Some Remarks On Poetry and Grammar – Part III by Yitzhak of בין דין לדין The previous two parts: Part I, Part II. Lasciviousness Rambam In the first part of this essay, we have discussed the offenses of literature against grammar; a far more incendiary issue is the question of lasciviousness. Judaism seems to have historically been somewhat ambivalent on the matter; it is an ineluctable fact that many of our most celebrated poets, particularly of…
Wine, Women & Song: Some Remarks on Poetry & Grammar – Part II
Wine, Women and Song: Some Remarks on Poetry and Grammar – Part II By: Yitzhak of בין דין לדין [In addition to reiterating my thanks to Andy and Wolf2191 for their assistance and encouragement, I wish to thank Eliezer Brodt for a number of valuable suggestions, several of which have been incorporated into this part of the essay.]Great Men and Grammar In the first part of this essay, we discussed Ibn Ezra’s slashing attack on the alleged grammatical lapses of…
Wine, Women & Song Some Remarks on Poetry & Grammar – Part I
Wine, Women and Song: Some Remarks On Poetry and Grammar – Part I by Yitzhak of בין דין לדין [This is the first of three parts; I am greatly indebted to Andy and Wolf2191 for their valuable comments, many of which I have incorporated into this paper, and for obtaining for me various works to which I did not have access.] Rhyme and Grammar This is the opening stanza of one of Rav Yehudah Halevi’s (henceforth: Rihal) best known poems:יום…
Eliezer Kallir – Updated
Eliezer Kallir, is considered one of the greatest paytanim. He authored some of the most well known piyyutim including those said for geshem and tal, as well as many others (although most of his piyyutim that were included in the Rosh haShana and Yom Kippur prayers are no longer said by most). While his literary output is well-known, “[b]iographical facts about Kallir are shrouded in mystery.” E.J. (new ed.) vol. 11, p. 743. There are many theories about who R….
Machnesi Rachamim – Praying to Angels
For those interested in the topic of the permissibility of praying to angels and the controversy surrounding this topic see the post on Machnesi Rachamim and Plagiarism which has been updated a bit and now includes some interesting scans. One scan in particular, the title page, is a case of a very elaborate and somewhat unique illustrated title page. In the next couple of days I hope to return to this topic and debunk a popular explanation regarding a well-known…
Marc Shapiro: What Do Adon Olam and ס”ט Mean?
ס”ט 1. People often refer to me as a Modern Orthodox intellectual. There are actually quite a number of us out there. If you hear someone using words like “ontological,” “existential,” “mimetic,” and now, “tergiversation” you can assume he in in our club. Also, another telltale sign is that when we give divrei Torah you will hear us refer to Philo, the Apocrypha, Pseudepigrapha (if we are confident that we can pronounce the word properly ), Shadal, or Cassutto. Of…
The Legend of R. Yehuda Halevi’s Death: Truth or Fiction?
Among the more famous kinos that we recite on Tisha B’Av is Zion Halo Tishali. This kinah was written by one of the greatest paytanim, R. Yehudah Halevi author of the classic Kuzari. This piyut is about the author’s passion to walk on the holy soil of Eretz Yisrael. In the Artscroll commentary on the kinos, R. Avraham Chaim Feuer writes an ancient manuscript states that R. Yehuda Halevi composed this kina while journeying towards Eretz Yisroel and recited it…
The Custom of Akdamut on Shavuot
R. Brodt has already discussed the custom of azharot on Shavous, I wanted to discuss another Shavous custom – akdamut. Akdamut is the poem in Aramaic which is said around the time of the reading of the Torah on the first day of Shavuot. This poem, composed by R. Meir ben Isaac who lived in Worms in the 11th century. He was also know as R. Meir Sha”tz (Shiliach Tzibor). The poem itself describes what happens in heaven when the…
The Custom of Azharot on Shavous
The Yom tov of Shavous called Yom Matan Torahsenu as it is the day we received the Torah thousands of years ago at Har Sinai. It has many minhaghim that we do to remind us of this such as putting up grass and flowers or eating dairy dishes. Another minhag which many Jews have is to say azharot today. In this post I would like to discuss a bit of interesting bibliographic information about some specific azharot and their authors….
Yigdal: A Case Study in Modern Customology
Another blog recently raised the question about the origin of saying Yigdal at the end of services on Friday night. Specifically, they wanted to demonstrate that this custom is not a “modern” or “Young Israel” custom and instead was very old. Although in practice today, this view is perhaps the prevalent custom with most yeshivot and similar minyanim not reciting this and Young Israel and those similar do. In an attempt to refute this postion, the Hertz siddur was marshaled….