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Category: Maimonides & Rationalism

A New Halakhic Compendium of Jewish Belief

A New Halakhic Compendium of Jewish Belief

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Professor Y. Tzvi Langermann is Professor Emeritus of Arabic at Bar Ilan University in Ramat Gan, Israel. He has published widely on science, religion, and philosophy in medieval Jewish and Islamic cultures. Over the past thirty-plus years Rabbi Eliezer Melammed (b. 1961) has been issuing volumes of up-to-date rulings on halakhah. The series, called Peninei Halakha (“Pearls of Halakhah”) is very popular; on sale in most Israeli bookstores, it is also now freely available online, translated (in part at least)…

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‘And Moses Hid His Face’: Isaac Abarbanel and Maimonides on the Nature of Prophecy

‘And Moses Hid His Face’: Isaac Abarbanel and Maimonides on the Nature of Prophecy

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Eric Lawee is a full professor in the Department of Bible at Bar-Ilan University, where he teaches the history of Jewish biblical scholarship. His *Rashi’s Commentary on the Torah: Canonization and Resistance in the Reception of a Jewish Classic* (2019), published by OUP, won the 2019 Jewish Book Award in the category of Scholarship of the Jewish Book Council (Judges’ Remarks below) and was finalist for a Jordan Schnitzer Book Award of the Association for Jewish Studies in 2021. He…

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Two Books by R. Bezalel Naor, R. Meir Simhah of Dvinsk, Michael Lerner, and More

Two Books by R. Bezalel Naor, R. Meir Simhah of Dvinsk, Michael Lerner, and More

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1. R. Bezalel Naor is well known for his enormous contributions to what we can call “Rav Kook Studies”. His outstanding translations and analysis have cemented his reputation as one of the leading interpreters of Rav Kook, as well as the most prolific writer on Rav Kook in English. I personally owe a great debt to Naor, as can seen in my forthcoming book on Rav Kook (though I suspect he will reject some of my readings). Yet many are…

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Maimonides on Free Will, Divine Omniscience and Repentance

Maimonides on Free Will, Divine Omniscience and Repentance

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The problem of reconciling the notions of man’s free will and Divine omniscience is an ancient one. As early as Mishna Avot 3:15 Rabbi Akiva states that “everything is known [by God] but permission (i.e. free will) is given [to people]”. Maimonides begins to tackle this question in his Laws of Repentance (הלכות תשובה) from Book One (The Book of Science סּפּר המדע) of the Mishnah Torah. In chapter 5 paragraph 5 Maimonides brings up the conundrum of Divine Omniscience…

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Final Response

Final Response

In response to Rabbi Herschel Grossman’s strong criticisms of my Limits of Orthodox Theology, I wrote four responses on the Seforim Blog. You can view them here, here, here, and here. I then stopped responding even though there are still many criticisms I could have commented on. Readers can compare Grossman’s arguments with my replies and draw their own judgment. Grossman has recently responded to my posts and offered further criticisms in an article published in Dialogue. See here. I…

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Notes on the Book of Samuel, and the Eternal Sanctity of the Temple in Maimonidean Thought

Notes on the Book of Samuel, and the Eternal Sanctity of the Temple in Maimonidean Thought

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avrahambenyehuda.wordpress.com Rabbi Label Dulitz, who passed away last week, was an iconic figure at YUHSB. I was privileged to first meet him when I began my studies at the school in the fall of 1996. That year, Rabbi Dulitz was teaching Talmud to part of the tenth grade, but some of us lucky freshmen got to sit in his afternoon Navi class. His photographic memory of the Bible, Talmud, and Shakespeare has already been recounted by many; what struck me…

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Rambam The Poet?

Rambam The Poet?

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Most readers are familiar with the general character and productivity of Maimonides, I will therefore keep the preamble to a minimum. The indelible legacy left by Maimonides is that of a legalist and thinker, not of a poet or a preacher. That’s not to say that Maimonides lacked the poetic skill. In fact, even from his purely legal works one can detect his elegant tongue and imaginative faculties, never mind the many missives, introductions and intermittent non-legal material included in…

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Torah & Rationalism – Writings of the Gaon Rabbenu Aaron Chaim HaLevi Zimmerman zt”l

Torah & Rationalism – Writings of the Gaon Rabbenu Aaron Chaim HaLevi Zimmerman zt”l

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Deviating from conventional book reviews I shall not enter into a discussion of the author – R. Chaim Zimmerman’s genius, schooling, breathtaking erudition, oeuvre, philosophies or his broader Weltanschauung. I leave that for the biographers, that is, if any will take up the challenge. Nor does this survey qualify as a comprehensive book review as I will explain later on. First, a word on the book itself. When a posthumously published book appears any critical minded reader wonders where the…

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Response to Criticism, Part 3

Response to Criticism, Part 3

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Continued from here. Let me continue with Rabbi Herschel Grossman’s review. This post will complete my response to around a quarter of his review, so we still have a long way to go. Grossman writes (p. 42) According to Shapiro, “Maimonides would be surprised that . . . later generations of Jews . . . latched onto his earlier work;” and it “is certainly one of the great ironies of Jewish history that the Thirteen Principles became the standard by…

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A Newly Discovered Work of the Rambam?

A Newly Discovered Work of the Rambam?

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I recently purchased a Chumash which was printed in Sulzbach in 1741 by Meshulam Zalman ben Aharon Fraenkel Marvin Heller succinctly sums up the history of Hebrew printing in Sulzbach as follows: “This small Bavarian community was for over two centuries the site of Hebrew presses that printed many important titles. Duke Christain-Augustus due to his interest in Kabbalah, permitted the opening of Hebrew print shops in the 1660’s. Sulzbach was subsequently home to Hebrew presses belonging to Isaac Kohen…

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The Anonymous Author of Tikkunei Zohar and Ra‘ya Mehemna: An Antinomian or a Radical Maimonidean?

The Anonymous Author of Tikkunei Zohar and Ra‘ya Mehemna: An Antinomian or a Radical Maimonidean?

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Today, it is an accepted fact in scholarly circles that Tikkunei Zohar and Ra‘ya Mehemna form a single unit that postdates the main body of Zohar. More than one reader has been scandalized by statements in Tikkunei Zohar and Ra‘ya Mehemna likening the Mishnah to a shifhah or maidservant. Predictably, in response, there grew an apologetic literature that attempts to justify how such shocking statements are compatible with normative Halakhah. One cannot rule out altogether the assertion by various secular…

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China and the Answer to the Last Quiz

China and the Answer to the Last Quiz

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I recently returned from China and one of my friends asked me if during my time there I found anything of relevance to the Seforim Blog. He did not mean the comment seriously, but in fact I did find something. Whenever I am in synagogues I make a point of examining their collection of books, as you never know what you might come across. In Beijing I was at the fabulous Chabad House and I found something that will be…

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חז”ס ופולמוס חנוכה

חז”ס ופולמוס חנוכה

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‘מאי חנוכה’ מאת זרחיה ליכט תמונה מהחכם חיים זליג סלונימסקי חיים זליג סלונימסקי (1810-1904), המכונה חז”ס, היה אחד מגדולי המשכילים במאה ה-19. חכם גדול בתורה ובמדע שפעל הרבה להפיץ השכלה עולמית בקרב עמו. כמעט עד סוף ימיו נשאר חז”ס נכבד בין בעיני הרבנים מצד חכמתו בתורה ונאמנותו לשמירת המצוות, ובין בעיני המשכילים מצד חכמתו במדע. אך בעת זקנותו אבד עמדתו החיובי בקרב הרבנים ע”י כתבה אחת שפרסם בעיתונו ‘הצפירה’ (דצמבר 1891). בחנוכה של שנת 1891 פרסם חז”ס מאמר בדפי העיתון,…

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Maimonides and Prophecy, R. Pinhas Lintop, R. José Faur, and More Examples of Censorship

Maimonides and Prophecy, R. Pinhas Lintop, R. José Faur, and More Examples of Censorship

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1. In my last post here I discussed whether Maimonides believed that the entire people of Israel experienced prophecy at Mt. Sinai. I neglected to refer to Hilkhot Yesodei ha-Torah 8:3, which states: לפי שנבואת משה רבנו אינה על פי האותות כדי שנערוך אותות זה לאותות זה, אלא בעינינו ראינוה ובאזנינו שמענוה כמו ששמע הוא This is one of those passages that presents problems for the interpreter, since what Maimonides says in the Mishneh Torah, that all Israel experienced prophecy…

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