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Category: Rosh Hashanah & Yom Kippur

This High Holidays: Are we Praying to be Raised or Praying to be Lowered?

This High Holidays: Are we Praying to be Raised or Praying to be Lowered?

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The high note of the Yamim Noraim service, both literally and figuratively, growing up, was the two-word phrase “mi yarum,” “who will be raised,” halfway through the U-Netaneh Tokef piyyut. These two words proceed the congregation’s cry of the now-anthem of the day “Repentance, prayer, charity can remove the evil of the decree,” and the two-word phrase carries a special intensity. “Who will be raised” ought to carry a special message for Rosh Hashanah and Yom Kippur, although what that…

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Yaakov Mark and Two Episodes from Vilna’s Great Synagogue Related to Yom Kippur

Yaakov Mark and Two Episodes from Vilna’s Great Synagogue Related to Yom Kippur

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David Livni was born in Vilna in 1870. He was educated in traditional Orthodox schools and joined the proto-Zionist Hovevi Tzion movement. In 1906, he and his wife and five children moved to Israel. The children were among the first students of Herzliya Gymnasium, and David was one of the founders of Tel Aviv and its Great Synagogue. He served on its board until he fell out with its leadership regarding financial matters. Construction of the synagogue began in 1920….

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Maimonides on Free Will, Divine Omniscience and Repentance

Maimonides on Free Will, Divine Omniscience and Repentance

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The problem of reconciling the notions of man’s free will and Divine omniscience is an ancient one. As early as Mishna Avot 3:15 Rabbi Akiva states that “everything is known [by God] but permission (i.e. free will) is given [to people]”. Maimonides begins to tackle this question in his Laws of Repentance (הלכות תשובה) from Book One (The Book of Science סּפּר המדע) of the Mishnah Torah. In chapter 5 paragraph 5 Maimonides brings up the conundrum of Divine Omniscience…

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Kol Nidrei, Choirs, and Beethoven: The Eternity of the Jewish Musical Tradition

Kol Nidrei, Choirs, and Beethoven: The Eternity of the Jewish Musical Tradition

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‘s post from 2018. On April 23, 1902, the cornerstone to the Taharat Ha-Kodesh synagogue was laid, and on Rosh Ha-Shana the next year, September 7, 1903, the synagogue was officially opened. The synagogue building was on one of Vilna’s largest boulevards and constructed in a neo-Moorish architectural style, capped with a blue cupola that was visible for blocks. There was a recessed entry with three large arches and two columns. The interior housed an impressive ark, located in a…

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Musings on the Piyut היום הרת עולם

Musings on the Piyut היום הרת עולם

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The following post is based in part on a lecture by Rabbi Ben Greenfield, newly installed Rabbi of the Greenpoint Shul, and several of its key ideas are his. * * * The poem היום הרת עולם is a very early piyut by an unknown author, appearing in writing as early as Siddur Rav Amram Ga’on, and is very widely recited after each of the sets of Tekiyot during the Shemonei Esrei of Mussaf on Rosh Hashana. The poem is…

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Kol Nidrei, Choirs, and Beethoven: The Eternity of the Jewish Musical Tradition

Kol Nidrei, Choirs, and Beethoven: The Eternity of the Jewish Musical Tradition

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On April 23, 1902, the cornerstone to the Taharat Ha-Kodesh synagogue was laid, and on Rosh Ha-Shana the next year, September 7, 1903, the synagogue was officially opened. The synagogue building was on one of Vilna’s largest boulevards and constructed in a neo-Moorish architectural style, capped with a blue cupola that was visible for blocks. There was a recessed entry with three large arches and two columns. The interior housed an impressive ark, located in a semi-circular apse and covered…

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Review of Dovid Bashevkin’s Sefer Berogez Racheim Tizkor

Review of Dovid Bashevkin’s Sefer Berogez Racheim Tizkor

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Rabbi Yitzchok Oratz, a musmach of Beth Medrash Govoha, is the Rabbi and Director of the Monmouth Torah Links community in Marlboro, NJ. אהרן יצחק הלוי ארץ כי הוא ידע יצרנו: הערות והארות, ציונים ומראה מקומות, על עניניבחירה, חטא, ותשובה. מיוסד על ספר “ברגז רחם תזכור” להרב דוד אליקים בשבקין. Introduction In wrath, remember mercy. For He knows our nature . . . God knows the nature of every generation, Rabbi Dovid Bashevkin has written a Sefer uniquely appropriate for…

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Saying “Lishana Tova T’Kasev…” and Eating the “Simanim” on the Second Night of Rosh Hashanah

Saying “Lishana Tova T’Kasev…” and Eating the “Simanim” on the Second Night of Rosh Hashanah

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This article originally appeared in Yeshurun 25 (2011) אמירת ‘לשנה טובה תכתב’, ואכילת ה’סימנים’ בליל שני של ראש השנה מאת אליעזר יהודה בראדט א. ר’ יוסף יוזפא הלוי כותב בספרו נהג כצאן יוסף: “מותר לישון ביום שני דראש השנה, דהא כבר נגמר דינו” . וככל הנראה, כך גם סובר הגר”א מווילנא הכותב, שהמעשה באותו חסיד שהלך ללון בבית הקברות ושמע מה נגזר על אותה שנה , היה בליל שני דראש השנה . היינו, בליל שני כבר נסתיים הדין ונפסק מה…

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A Quotation Fabrication: What the Rema did Not Say on Wearing Leather Shoes on Yom Kippur

A Quotation Fabrication: What the Rema did Not Say on Wearing Leather Shoes on Yom Kippur

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The PETA website (accessed Aug 2, 2011) states:”Jews are prohibited from wearing leather on Yom Kippur.”The site continues by stating: “Jewish Vegetarians of North America President Richard H. Schwartz explains “One reason is that it is not considered proper to plead for compassion when one has not shown compassion to the creatures of G-d, whose concern extends to all of His creatures.” (see his website) They further assert: “Many rabbis through the ages have shared this view. Rabbi Moses Isserles…

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Shaul Magid – ‘Uman, Uman Rosh ha-Shana’: R. Nahman’s Grave as Erez Yisrael

Shaul Magid – ‘Uman, Uman Rosh ha-Shana’: R. Nahman’s Grave as Erez Yisrael

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Indiana University/Bloomington Professor Shaul Magid is the Jay and Jeannie Schottenstein Chair of Jewish Studies at Indiana University. This text below was originally a talk delivered in Winnipeg, Canada, in commemoration of the 200th yahrzeit of R. Nahman of Bratslav. A revised and expanded version will hopefully be included in Interpreting Hasidism: Essays in Hasidic Textuality from The Baal Shem Tov to the Present. Special thanks to the editors (and readers) of the Seforim blog for their gracious consideration of…

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