The names utilized for Seforim are rather unique. As opposed to most cultures who title their books based upon their content (think Da Vinci Code about a code Da Vinci did), Jewish book titles, for the most part, have no relationship to their content. Additionally, for many, the title of the books supersedes that of the actual author to such an extent that many authors are only known by their book titles. So while many are aware of the Shach…
While I do not intend to focus solely on racy title pages, I do have a futher update to my previous posts I, II. It appears that the title page used in the Levush (Prauge, 1590) was actually a recycled page. It was first used in the Prague 1526 Haggada. Now aside from this page, which we have seen is objectionable to some today, there were other objectionable illustrations in this edition. Yerushalmi in his Haggadah and History, notes that…
As I had previously noted, many older seforim include what may be deemed objectionable by today’s standards. I had mentioned how one book had attempted to rectify this, the new edition of the Levush. In this edition the title pages from some early editions of the Levush are included in the introdoction, however the title pages has been “touched up.” Now that I have learned how to include images, I present both the original and the touched up version. Although,…
Printing was started by non-Jews, however, Jews quickly entered the printing business. However, at times, Jews “borrowed” from non-Jews sources with some interesting repercussions. Early on many of the Jewish books borrowed title pages from non-Jewish works. This was so, as early title pages utilized woodcuts, which were rather expensive to make. In an effort to cut costs, printers would reuse these woodcuts from other books. Soncino in his early Talmuds as well as in other books used the title…
