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Tag: Marc B. Shapiro

Open Orthodoxy and Its Main Critic, part 1

Open Orthodoxy and Its Main Critic, part 1

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Please note: The conversation in the comments, while of importance, does not fit the focus of the Seforim Blog. Anyone who wishes to continue can email Dr. Shapiro or the conversation can be continued on a different website. 1. Those who follow Jewish debates on the internet have probably heard of Rabbi Avrohom Gordimer, who has assumed the mantle of defender of the faith. He sees his goal as exposing the non-Orthodox nature of Open Orthodoxy, and has spent many…

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The Agunah Problem, part 2; Wearing a Kippah; More Censorship by ArtScroll

The Agunah Problem, part 2; Wearing a Kippah; More Censorship by ArtScroll

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1. Continued from here. There is even an opinion, which as far as I know is accepted by many, that if a man apostatizes the beit din can still not force him to issue a divorce. This is first mentioned by R. Meir of Rothenburg and his reason is quite surprising. He says that a woman would rather be married to an apostate than not married at all. כתב מורי רבינו עובר על דת או אפילו משומד אין כופין אותו…

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The Agunah Problem, Part 1; Incarceration and Free Speech

The Agunah Problem, Part 1; Incarceration and Free Speech

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1. There has been a lot of discussion recently about the International Beit Din and its rulings allowing certain marriages to be voided, thus freeing women from being agunot. As is to be expected, this beit din has been subject to strong attacks, even of a personal nature, despite the fact that the members of the beit din are recognized talmidei hakhamim. These dayanim are intent on keeping everything above board and have published the reasoning behind their rulings, thus…

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Maimonides and Prophecy, R. Pinhas Lintop, R. José Faur, and More Examples of Censorship

Maimonides and Prophecy, R. Pinhas Lintop, R. José Faur, and More Examples of Censorship

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1. In my last post here I discussed whether Maimonides believed that the entire people of Israel experienced prophecy at Mt. Sinai. I neglected to refer to Hilkhot Yesodei ha-Torah 8:3, which states: לפי שנבואת משה רבנו אינה על פי האותות כדי שנערוך אותות זה לאותות זה, אלא בעינינו ראינוה ובאזנינו שמענוה כמו ששמע הוא This is one of those passages that presents problems for the interpreter, since what Maimonides says in the Mishneh Torah, that all Israel experienced prophecy…

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Assorted Comments on R. Jacob Emden, Ashkenazic Views of Sephardic Gedolim, and More

Assorted Comments on R. Jacob Emden, Ashkenazic Views of Sephardic Gedolim, and More

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1. Since I have discussed R. Jacob Emden in many posts, let me add the following. If you examine Emden’s Birat Migdal ha-Oz you find that he refers to himself as הסריס. Here is the Berditchev 1836 edition of the work, p. 135a. I think all would agree that this is a strange title to give oneself. In this work, p. 116a, he also calls himself שלו. On p. 44a he refers to himself as שאול. On pp. 101b and…

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ArtScroll and More

ArtScroll and More

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Continued from here. 1. As mentioned, I believe that on occasion ArtScroll is unaware that the text it is explaining is a censored text. Sometimes it might even be an internally censored text (i.e., censored by Jews so as to avoid difficulties with the non-Jewish authorities). This same problem is often found with aharonim. How about with rishonim? For example, was Rashi ever misled by an internally censored text? I would hesitate to say so but this is exactly what…

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וְהָאֱמֶת וְהַשָּׁלוֹם אֱהָבוּ; On Changing the Immutable by Marc B. Shapiro

וְהָאֱמֶת וְהַשָּׁלוֹם אֱהָבוּ; On Changing the Immutable by Marc B. Shapiro

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Professor Marc Shapiro’s latest work, Changing the Immutable, contains considerable interesting and pertinent information for the student of Jewish history. As stated on the cover, the author attempts to reveal how the (Jewish) orthodox ‘establishment’ silences both past and present dissenting voices through “Orthodox Judaism Rewriting Its History.” I don’t intend this to be a review of the entire work (that would take a lot more time and space), however I did want to share some of my frustration here,…

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ArtScroll and More

ArtScroll and More

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In an earlier post here I discussed ArtScroll’s use of a censored talmudic text. This happens quite a bit and it is not always clear if the translators were aware that they were working with an inauthentic text. However, for many passages there is no question that they realize that what they are translating is not authentic but was added because of fear of non-Jewish reaction. Here is a chart someone drew up showing how the various new Talmud editions…

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Truth be Told[1] Comments on Changing the Immutable: How Orthodox Judaism Rewrites its History by Marc B. Shapiro

Truth be Told[1] Comments on Changing the Immutable: How Orthodox Judaism Rewrites its History by Marc B. Shapiro

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* Comments on Changing the Immutable: How Orthodox Judaism Rewrites its History by Marc B. Shapiro (Oxford – Portland, OR: The Littman Library of Jewish Civilization, 2015). *Rabbi Prof. Aryeh A. Frimer holds the Ethel and David Resnick Chair of Active Oxygen Chemistry at Bar Ilan University, Ramat Gan 5290002, Israel; email: Aryeh.Frimer@biu.ac.il. He has lectured and published widely on various aspects of “Women and Halakha;” see here. His most recent paper is: “Women, Kri’at haTorah and Aliyyot (with an…

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More About Rashbam on Genesis Chapter 1 and Further Comments about ArtScroll

More About Rashbam on Genesis Chapter 1 and Further Comments about ArtScroll

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I had thought that I was done with ArtScroll’s censorship of Rashbam to Genesis chapter 1, but a number of people wanted some explanation about the manuscript of Rashbam’s commentary. This will also give me the opportunity to add some more comments about this distressing episode. In my prior post on the topic, available here, I referred to Rabbenu Tam’s strong words against those who “corrected” the talmudic text based on their understanding. ArtScroll is guilty of violating Rabbenu Tam’s…

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Mikva Revisited – Understanding Shabbat 13a-b in light of Parshat Metzora

Mikva Revisited – Understanding Shabbat 13a-b in light of Parshat Metzora

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(with some additional comments by Marc B. Shapiro) It is well known that when describing the purification of niddah and zava the Torah does not explicitly mention that immersion is required. The present article will briefly examine the proofs given for such an immersion and show a novel understanding of a story brought in the Talmud (Shabbat 13a-b). There are 5 most commonly brought proofs for mikva immersion. Three are brought in Tosafot (Hagiga 11a s.v. lo nitzrecha, Yevamot 47b…

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Changing the Immutable: How Orthodox Judaism Rewrites Its History

Changing the Immutable: How Orthodox Judaism Rewrites Its History

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I am happy to announce that my new book is now with the printer and should be at the distributor by May 4. Amazon and book stores will have the book not long after that. Changing the Immutable has taken quite a long time and I hope readers find that it was worth the wait. One of the main reasons it has taken so long is that some of my time in recent years has been devoted to my posts…

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Maccabean Psalms? (and more)

Maccabean Psalms? (and more)

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(This post was originally part of the previous one, but since I know people don’t like reading posts more than twenty pages long, I split it up into two parts.) 1. I know that every year around Christmas time some people read my article on Torah study on Christmas eve. At the end of the article I raise the possibility that the various Nittel practices were actually based on non-Jewish superstitions. My suspicion was proven beyond any doubt in a…

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More on R. Kook’s Recently Published Writings

More on R. Kook’s Recently Published Writings

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In my post here here I mentioned that R. Kook argued that there is good reason to observe mitzvot even if one does not have a traditional view of the Torah’s authorship. On the one hand, there is nothing surprising in this. After all, would anyone tell a non-Orthodox Jew that it is OK if he eats on Yom Kippur? R. Kook’s originality is therefore not seen in the bottom line, but in the argument he uses. He notes that…

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ArtScroll’s Response and My Comments

ArtScroll’s Response and My Comments

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My recent post here was more popular than my typical post. I base this statement on the fact that I received more emails from readers than usual and the post was picked up by a variety of different websites. The part dealing with the censorship of Rashbam was translated into Hebrew here (with one of the commenters calling for a herem to be placed on ArtScroll)[ and see also here. ArtScroll has now issued its response. The following has been…

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