Pets on Shabbat, Rabbi Morenu, and Epidemics
…he tells us that one of the leading members of the Ashkenazic community of Amsterdam named his dog after R. Emden’s father, as a way of showing how he despised…
…he tells us that one of the leading members of the Ashkenazic community of Amsterdam named his dog after R. Emden’s father, as a way of showing how he despised…
…speak the language of his nation (Est. 1:22), marking the utter end of the language of Babylon. Interestingly, R. Moshe Ashkenazi Halpern (c. 1555)[29] writes in his work Zikhron Moshe…
…a delicacy today rightly associated with the French who are indeed by far the largest producers and consumers of it, was for much of history an Ashkenazi Jewish expertise. This…
…in almost all early sources from the Sephardic world, as well as in many from the Ashkenazic world. However, at Ashkenazic weddings (and I believe at all Sephardic weddings as…
…[6] Ch. B. 3Friedberg, Bet Eked Sepharim, (Israel, n.d.), mem 2174 [Hebrew]. [7] Chaim Tchernowitz, Toledoth ha-Poskim, II (New York, 1946), pp. 260-61 [Hebrew]. [8] Shmuel Ashkenazi, “Tyrnau, Issac” vol….
…to speak so inappropriately about outstanding sages such as R. Ovadiah Yosef, R. Meir Mazuz, R. Shlomo Amar, R. Aharon Leib Steinman, and R. Shmuel Auerbach. Unfortunately, this approach has…
…rise in messianic and Kabbalah currents in Ashkenazic Jewry. As Michael A. Meyer writes, “Dikduk Tefillah (The Precise Interpretation of Prayer, 1560), reflects a rise in such tendencies.”[13] These tendencies…
…homoteleuton (skipping text from one similar word to another)[1], 2) Endorsement of this variant by Rashi and Rashbam, 3) Application of this variant by subsequent Ashkenazi scribes,[2] 4) Circulation of…
…noted Pnei Yehoshua on Shas), as well as R’ Shmuel HaLevi author of Turei Zahav on Shulchan Aruch [1](son-in-law of R’ Yoel Sirkes[2] the author of Bayis Chodosh on Tur)[3]….
…disputes like the Emden-Eybeschutz controversy and thus Aderet wasn’t required to vindicate himself. Moreover, Aderet ultimately came out on top, becoming Chief Rabbi of the Ashkenazim in Jerusalem. Thus, he…
…(1871) pdf Shmuel ibn Tibbon [1150-1230] Ecclesiastes Robinson (2007) Radak [David ben Joseph Kimhi, ca. 1160-ca. 1235] A. Genesis Munk (2006) 4 vols. Sefaria.org alhatorah.org B. Isaiah Turner [Isa 11;…
…an explanation that became very influential and served as a justification for the widespread ignoring of the study of Tanakh in the Ashkenazic world[4] בלולה במקרא ובמשנה וכו’: פירש רבינו…
…of academia and would not dream of lending credence to its guiding assumptions. Nearly every remarkable personality in the field originates in the circles of Ashkenazi religious zealots, yet the…
…one and without Berlin’s Kasa de-Harshana, is the much quoted responsum concerning “legumes, rice, and millet which some Ashkenazic rabbis prohibit and is the practice in some communities. . .”…
…widespread and common from at least the 16th century. In fact, R. Shmuel Ashkenazi pointed to some sources which may demonstrate that hamentashen were eaten even earlier. Ben Yehuda in…