R. Shlomo Yosef Zevin, Kitniyot, R. Judah Mintz, and More
…who live in Israel are to follow the practices of the Shulhan Arukh but he doesn’t insist on this when it comes to Ashkenazim. If R. Joseph Karo is the…
…who live in Israel are to follow the practices of the Shulhan Arukh but he doesn’t insist on this when it comes to Ashkenazim. If R. Joseph Karo is the…
…Yosef and Shulhan Arukh, the precis of the conclusions of halakhic discussions in the Beit Yosef. In fact, printing, and particularly choosing to do so in Renaissance Italy – where…
…note that while in Darkhei Moshe R. Isserles says that everyone agrees with this opinion, in the Shulhan Arukh he writes “some say”. The Beit Yosef, Even ha-Ezer 136, also…
…and grasses are in rows, and everything is so clean, it is a testament to human intelligence. Every plant is labeled. There are plants from America, Portugal and Turkey all…
…the wine, but one may benefit from this wine in other ways (e.g., it may be bought and sold). (See Shulchan Aruch Y.D. 123:26 and Shach 123:51.)[11] The Talmud and…
…Shulkhan Arukh is forgotten, concluding that the best defense is to allow it to “plead its own cause in a modern language.” Others have attempted to translate it, for example,…
…nineteenth-century poskim, has a passage that is very difficult to understand. It appears in his commentary on the Shulhan Arukh, Hokhmat Shlomo, Hoshen Mishpat 426. According to R. Kluger, if…
…Rambam, Rashi, R Yosef Karo, Rama, and the author – on the Gur Areyeh, a commentary on Shulkhan Orakh, Mantua, 1722. There are two editions of this book printed within…
…that it is impossible for him to believe that R. Moshe never heard of Zioni since he is quoted in the commentaries on the Shulhan Arukh, and R. Moshe knew…
Rabbi Baruch Oberlander is the rabbi in Budapest, Hungary, since 1989, and is the editor of Tel Talpiot. He has published many articles in the journal Ohr Yisroel and is…
…to the one who performs it, and it is only incidental (psik resha d’lo nicha leh), no prohibition exists. Rabbi Rieger assumes that the lenient ruling of the Aruch (see Aruch defining the word…
…of all four sections of the Shulchan Aruch. He was granted the title yoreh, yadin. Instead of writing that R. Dunner studied at the Berlin Rabbinical Seminary, Ha-Modia invented a…
…and discuss two candles for Shabbos.[10] The question is when exactly did people start lighting more? The exact time when this began is unknown. However, in the “Shulchan Aruch” from R’…
…the Rav gave the same pesak to NCSY, but I have not confirmed this. [13] See Shulhan Arukh, Orah Hayyim 596:1; Sefer Zikaron Divrei Shelom Hakhamim (Jerusalem, 2003), p. 264….
…appears in Mishulchan Rabi Eliyahu Baruch- Moadim, volume 2, p. 283, where a note mentions that it was prepared for print by Rav Elya Baruch’s son.) The halacha (Rambam Chanuka…