Chanukah Posts
The posts related to Chanukah can be found here.
The posts related to Chanukah can be found here.
Unfortunately, the amount of responses regarding assisting the publication of R. Ashkenazi’s was underwhelming (a total of one contribution) so it is still uncertain when the seforim will actually be published. Until then – here is another chapter. For more information to contribute (any amount is extremly helpful) contact me at eliezerbrodt-at-gmail.com. למקורות הפתגם ‘ישועת ה’ כהרף עין’ בספרו איש צדיק היה (ס”ע 223) מספר שמחה רז: פעם סיפר לי (ר’ אריה לוין), כי כאשר היה מבקר את הנידונים למוות…
Two elderly Jews were sitting on a bench in Hester Street Park on the lower east-side, fiercely debating one of the important issues perpetually debated on those benches. As the debate turned fiercer and fiercer, one exasperated Jew turned to the other and yelled, “I am not telling you a bubbe maaseh from chumash, it is the forvetz [forward] that I am quoting!” Readers of this blog have had their rabbinic emunas chachamim tested on many occasions. But at least…
One of the hidden giants of the seforim world both in ultra orthodox and academic circles is a man known as Rabbi Shmuel Askenazi. Professor Zev Gris writes about him: אני ובני דורי נוכל להעיד על בור סיד שאין מחשב שידמה לו, כר’ שמואל אשכנזי גמלאי מפעל הביבליוגרפיה העברית”) הספר כסוכן תרבות מראשית הדפוס עד לעת החדשה, לימוד ודעת במחשבה יהודית (תשסו) עמ’ 257). This man has authored many books and hundreds of articles in dozens of journals – both…
1. In a recent Jewish Action (Summer 2009), p. 21, Elli Fischer writes: Brandeis University has been enclosed by an eruv for thirty years, longer than any other campus not adjacent to an established Jewish community. Since Brandeis is a Jewish institution, the eruv is funded by the university (as opposed to the students). . . . Rabbi David Fine, who graduated from Brandeis in the mid-1980’s, recalls checking the eruv as a student. . . . The first two…
A recent article begins: While some Jewish families see Halloween as a pagan holiday that should not be observed, the fact is, Jewish tradition is itself no stranger to the otherworldly, with its own history of golem-makers, sorcerers, and demon wranglers, and throughout the centuries Jews have been as afraid of evil spirits as anyone else Indeed, for those interested in some of the discussions regarding demon wranglers and golem makers, see Dr. Leiman’s post on “Did a Disciple of…
Minhagei Lita, Rabbi Menachem Mendel Poliakoff, Baltimore: 2008, 116 pp. The author’s stated purpose is to “clarify for present generation the authentic customs of Lithuanian Jewry in prayer and in common Jewish practice” and highlight the Torah true approach and values that form the underpinnings” of those customs. Minhagei Lita at 3. Aside from the difficulty in determining what the author means by “common Jewish practice,” “Torah true approach” this book, unfortunately, has little value. This book, which is really…
1. Fifty years ago R. Jehiel Jacob Weinberg spoke about the fraudulence that was found in the Orthodox world. Unfortunately, matters have gotten much worse since his time. I am not referring to the phony pesakim in the names of great rabbis that appear plastered all over Jerusalem, and from there to the internet. Often the damage has been done before the news comes out that the supposed pesak was not actually approved by the rav, but was instead put…
on December 22, 2008 at the 40th Association for Jewish Studies Conference Transcribed Using the Services of Olivia Wiznitzer Co-edited by Lawrence Kaplan and Baruch Pelta Lawrence Kaplan received his BA from Yeshiva College, his MA and PhD from Harvard University, and his rabbinical ordination from Rabbi Isaac Elchanan Theological Seminary. He has taught at McGill University since 1972, and is currently Professor of Rabbinics and Jewish Philosophy in its Department of Jewish Studies. In the spring of 2004 he…
Wine, Women and Song: Some Remarks On Poetry and Grammar – Part III by Yitzhak of בין דין לדין The previous two parts: Part I, Part II. Lasciviousness Rambam In the first part of this essay, we have discussed the offenses of literature against grammar; a far more incendiary issue is the question of lasciviousness. Judaism seems to have historically been somewhat ambivalent on the matter; it is an ineluctable fact that many of our most celebrated poets, particularly of…
על ספר שמות חכמים, קיצור תולדות רבותינו הראשונים, אברהם מאיר וייס, בני ברק, תשס”ט מאת עקביא שמש Abstract: A new book, a history of Rabbis and their books from the Geonic and Rishonim periods, Shemot Hakhamim, Kitzur Toldot Rabotenu ha-Rishonim, while attempting to be comprehensive falls short on that account. In particular, the failure of the author to use “academic” works diminishes the value of this book. While A. Shamesh is willing to cede that attempting to read the entire…
From time to time I get feed back about some of my previous posts some good some bad – aside from the standard criticism of poor grammar, editing or transliterating, all of which are my fault entirely. The blog does not have a full time editor (its all on a volunteer basis), and the goal of the editors, in general, is to get out posts at high speed with good content (many of which could have been printed in journals)…
A recent book, Mi-pehem, (Bnei Brak,2008), collects interviews that were conducted with various Gedolim. One interview was conducted with Rebbetzin Ginsburg the daughter of R. Yechezel Levenstein. In the course of this interview she described the Simchat Torah celebration at the Mir in Europe:אבל שמחת תורה בישיבה היה משהו מיוחד. הנשים עמדו בפינת בית המדרש מאחורי מחיצה, ומחכות בהתרגשות לתחילת ההקפות! (מפיהם, עמ’ 199). According to this interview, women in the Mir were behind the Mechetziah. But, I recall hearing…
Joshua Berman is a lecturer in Tanakh at Bar-Ilan University and an Associate Fellow at the Shalem Center. He is the author of Created Equal: How the Bible Broke with Ancient Political Thought (Oxford University Press, 2008) which was the National Jewish Book Award Finalist in Scholarship for 2008. In ways that were astonishingly new and counter-intuitive, in ways that served the purposes of no known interest group, the political philosophy of the Torah may be seen to rise like…
First, we have Eliezer’s post discussing Teffilah Zakah, then we have his review of R. Yedidyah Weil’s Levushi Badim and its implications for Yom Kippur, Prof. Frimmer’s discussion about Sperber’s use of various leincies on Yom Kippur and whether they have broader application, Marc Shapiro’s discussion about the R. Soloveitchik Machzor (its towards the end of the post), a discussion about candles on Yom Kippur, the censorship of the statement that the Besamim Rosh is worthy of being burnt even…