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Emek ha-Netziv : The Manuscript

Emek ha-Netziv : The Manuscript

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Rabbi Dr. Gil S. Perl is dean of the Margolin Hebrew Academy/Feinstone Yeshiva of the South in Memphis. The following selection comes from his new book, The Pillar of Volozhin: Rabbi Naftali Zvi Yehuda Berlin and the World of Nineteenth-Century Lithuanian Torah Scholarship. The manuscript of ‘Emek ha-Netziv remains in the possession of the Shapira family and there are no additional extant copies. The family are prominent members of a staunchly traditionalist Ḥaredi community in the Geulah neighborhood of Jerusalem….

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The Proselyte Doth Protest Too Much

The Proselyte Doth Protest Too Much

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I recently acquired an early edition of Abarvanel’s Peirush Al Neviim Rishonim. It was printed in Leipzig in 1686. It was only the second edition of this commentary, following the first edition printed in Pesaro in 1511 by Gershom Soncino. The publisher of this edition was Mauritium Georgium Weidmannum. The editors were Friedrich Albrecht Christiani, an apostate, and August Pfeiffer, a German Lutheran theologian. It was printed primarily for a Christian reading audience for reasons we shall discuss. F. A….

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The Future of Israeli Haredi Society: Can The Written Word Offer Some Insight? (And Assorted Other Comments)

The Future of Israeli Haredi Society: Can The Written Word Offer Some Insight? (And Assorted Other Comments)

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1. Months ago I was asked to write about the situation in Beit Shemesh that everyone was then focused on (and which will probably heat up again in the future). At the present, I don’t have anything to add to the discussion, and if I did it would be with reference to Jewish books, as this is, after all, a site devoted to seforim. While I have in the past given my views on various issues, it was in the…

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Taliban Women and More

Taliban Women and More

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1. In this post I am going to respond to a number of emails and requests to deal with certain topics. I can’t get to everything I was asked about, and will only touch on some topics, but here is a start. Let’s begin with the common practice in the Israeli haredi world of ignoring what the Sages tell us in Kiddushin 29a and not teaching young men a trade so that instead they can devote themselves to Torah study….

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Kalir, False Accusations, and More

Kalir, False Accusations, and More

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1. I now want to return to Kalir and the criticism of me. To recap, I had earlier mentioned how Artscroll originally correctly identified Kalir as post-tannaitic, but later changed what it wrote in order to be in line with Tosafot’s opinion that he was a tanna. Some think that it is wrong to criticize Artscroll by using academic methodology instead of judging them by traditional sources, since they don’t recognize the academic approach. My first response is that this…

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The Good, the Bad, and the Ugly Some Remarks On Aristotle, Dante Alighieri, Immanuel of Rome, R. Moshe Botarel and Bertrand Russell

The Good, the Bad, and the Ugly Some Remarks On Aristotle, Dante Alighieri, Immanuel of Rome, R. Moshe Botarel and Bertrand Russell

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For nearly a millennium, the name “Aristotle” has resonated within Jewish culture (as within European culture generally) in a way difficult for we moderns to fully grasp. Not merely a philosopher (or even the Philosopher, as he is often designated), he represented (accurately and justly, or otherwise) a weltanschauung, or even a cluster of them: rationalism, scientism, materialism, skepticism, atheism. In this essay, we discuss a miscellaneous variety of perspectives toward Aristotle found in our tradition. R. Moshe Botarel R….

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Halakhah and Haggadah – Manuscript Illustrations and their Halakhic and Customary Significance

Halakhah and Haggadah – Manuscript Illustrations and their Halakhic and Customary Significance

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This post is part of a series of posts regarding illustrations adorning manuscript and print Haggadot. Our first post dealt with a new work on the topic and can be viewed here. In this post we will focus upon the some of the Halachik implications of these illustrations. In many Ashkenazic manuscripts, the Passover illustrations begin chronologically earlier than the Seder. Many begin with the preparation of the matzah. For example, in the Second Nuremberg Haggadah , (the manuscript is…

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Answers to Quiz Questions and Other Comments, part 2

Answers to Quiz Questions and Other Comments, part 2

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1. In my previous post, in discussing the words in Ecclesiastes 2:8 עשיתי לי שרים ושרות, I referred to the interpretation in Kohelet Rabbati. This very section of Kohelet Rabbati has an amazing comment, which as far as I know was never referred to in the dispute over Sara Hurwitz’ rabbinical ordination. Commenting on the words שדה ושדות, which appear in the same sentence as שרים ושרות, the Midrash states: שדה ושדות: דיינים זכרים ודיינות נקבות In other words, Solomon…

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The Pesach Drasha of the Rokeach

The Pesach Drasha of the Rokeach

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way of introduction, in the Shulchan Aruch it is written that thirty days before Pesach one should learn the halachos of Pesach. As Pesach is fast approaching, it is appropriate to discuss anew a post from five years ago, of which this is an update. Every once in a while we are privileged to have the venerable printing house Mekizei Nirdamim release something special from the great rishonim (aside from their great journal Kovetz Al Yad). Five years ago they…

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Summary of Jordan Penkower on reading Zekher or Zeikher Amalek

Summary of Jordan Penkower on reading Zekher or Zeikher Amalek

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It appears here with permission, with some additions by the Seforim Blog editor. It is common practice in most Ashkenazi congregations to read the words z-kh-r Amalek, in Deut. 25:19, twice: once with a tzere under the zayin (zeikher) and once with a segol (zekher). Sephardic congregations, however, who do not distinguish between the pronunciation of these two vowels, read it only once, and they point it with a tzere. What is the origin of this practice, when did it…

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Answers to Quiz Questions and Other Comments, part 1

Answers to Quiz Questions and Other Comments, part 1

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It is now time to announce the names of those who were able to answer the quiz questions I posed. The only two people to answer both questions correctly were Alex Heppenheimer and Yonason Rosman. I fortunately had two CDs so both of them received the prize. Question no. 1 was: The word for turkey is תרנגול הדו. There is a dagesh in the dalet. Why? Bring a proof for your answer from Berakhot between page 34a and 38a. Alex…

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?האם אמנם קבר רחל אמנו נמצא בבת לחם

?האם אמנם קבר רחל אמנו נמצא בבת לחם

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has published numerous works in virtually all areas of Torah scholarship. The Seforim Blog is grateful that he has chosen to publish his latest essay here. מפורסם באומה כי קברה של רחל נמצא בבית לחם. יש שם גם מבנה ומצבה המציין כך. וכך כתוב בתורה “ויהי עוד כברת הארץ לבוא אפרתה ותלד רחל ותקש בלדתה וכו’. ותמת רחל ותקבר [נפעל] בדרך אפרתה היא בית לחם. ויצב יעקב מצבה על קבורתה, היא מצבת קבורת רחל עד היום, (בראשית לה, טז-כ). שוב…

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A Picture is Worth a Thousand Questions – Part II

A Picture is Worth a Thousand Questions – Part II

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The classic Vilna Shas, published by the firm of the Widow and Brothers Romm, was completed during the years 1880-86. It was the most complete and accurate edition of the Talmud printed until that time, containing many new Peirushim and using new sources to ensure the accuracy of text. This fact was not lost on the chief editor Shmuel Shraga Feiginsohn as he states in the famous Achris Davar at the end of Maseches Nidah. “We did not print a…

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Was Avraham a Lamdan?

Was Avraham a Lamdan?

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I would like to thank Eliezer Brodt for reviewing this article and discussing it with me, and my father for editing this article. Some time ago there was a discussion in cyberspace regarding whether the Avos kept all of the mitzvos. The discussion was started when a video on Youtube made fun of the idea, and a response to the video was published on the Hirhurim blog (here), as well as counter-response (here). I’d like to discuss some of the…

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