(MFirstAtty@aol.com) I thought it would be useful if everyone would have a better understanding of how the root ענה, occurring at Exodus 21:10 in the form “onatah,” can refer to the sexual obligation. I will offer several possibilities. First I must provide a brief overview of this widely occurring root. It is typically viewed as having four meanings as a verb: 1) respond, 2) sing, 3) afflict, and 4) occupy oneself with. It is hard to unify all these meanings….
MFirstAtty@aol.com In Hallel, has only two verses: 1) Praise Hashem all goyim; Laud him all the umim. 2) For his ḥesed is great? עלינו and the emet of Hashem is forever, Halleluyah. Why are the nations of the world to be praising God? Because his ḥesed is great on the Israelites? Does this make sense? I first read about this interpretive issue in Rabbi Hayyim Angel’s excellent article in Through an Opaque Lens (2006). I am writing this article to…
MFirstAtty@aol.com The phrase השׁחר אילת is found at Tehillim 22:1. The entire verse reads: “la-menatzeaḥ al ayelet ha-shaḥar mizmor le-David.” What is the meaning of השׁחר אילת ? This is the only time this phrase appears in Tanakh. Its meaning is so unclear that Radak offers five interpretations! Literally, השׁחר אילת means: “doe of the dawn.” A male deer would be an ayal. An ayalah is a female deer (=a doe). Ayelet is the construct state of ayalah. It means…
MFirstAtty@aol.com It is clear from the many places that it appears in Tanakh that התפלל connotes praying. But what was the original meaning of this word? I was always taught that it meant something like “judge yourself.” Indeed, the standard ArtScroll Siddur (Siddur Kol Yaakov) includes the following in its introductory pages: “The Hebrew verb for praying is מתפלל; it is a reflexive word, meaning that the subject acts upon himself. Prayer is a process of self-evaluation, self-judgment…” More recently,…
(MFirstatty@aol.com) A common assumption is that the word מבול means “flood.” This is how the word is translated in ArtScroll’s Stone Chumash, in the Hertz Pentateuch, and in the Koren Tanakh. But in order to truly understand the meaning of a word, we must determine its three letter root. The word מבול has four letters, the first of which is a mem. Usually, a mem at the beginning of a noun is not a part of the root. It is…
(MFirstatty@aol.com) The name Chashmonai appears many times in the Babylonian Talmud, but usually the references are vague. The references are either to beit Chashmonai, malkhut Chashmonai, malkhut beit Chashmonai, malkhei beit Chashmonai, or beit dino shel Chashmonai. One time (at Megillah 11a) the reference is to an individual named Chashmonai, but neither his father nor his sons are named. The term Chashmonai (with the spelling חשמוניי) appears two times in the Jerusalem Talmud, once in the second chapter of Taanit…
(mfirstatty@aol.com) The Jewish obligation of עולם תקון (=improving the world) is widely referred to and it is traditionally assumed that the Aleinu prayer is one of the texts upon which this obligation is based. This article will show that a very strong case can be made that the original version of Aleinu read עולם לתכן (=to establish the world under God’s sovereignty), and not עולם לתקן (=to perfect/improve the world under God’s sovereignty ). If so, the concept of עולם…
This article is a summary of a longer article which will appear in his forthcoming book Esther Unmasked: Solving Eleven Mysteries of the Jewish Holidays and Liturgy (Kodesh Press), pp. 129-167. In this article, we will explain how scholars were finally able to identify Achashverosh in secular sources. We will also show that Esther can be identified in secular sources as well. Finally, we will utilize these sources to shed light on the story of the Megillah.Before we get to…
In a previous post at the Seforim blog, Dan Rabinowitz dealt with the topic of the origin of the name “Maccabee,” and made many interesting points, although he did not adequately address the issues. My intention in this essay is to offer a more thorough discussion. The name מכבי/מקבי is not found in classical Tannaitic or Amoraic literature. But this is not surprising. The name was originally an additional name for Judah only and there are no references to Judah…
A pdf of this post can be downloaded here, or viewed here.The Exodus is arguably the fundamental event of our religion. The Sabbath is premised upon it, as are many of the other commandments and holidays. Yet if one would ask a typical observant Jew “in what century did this Exodus occur?,” most would respond with a puzzled look. The purpose of this article is to rectify this situation. Admittedly, the date of the Exodus and the identity of the…
The origin of this fast has always been a mystery. A fast on the 13th of Adar is not mentioned in the Megillah. Nor is such a fast mentioned in Tannaitic or Amoraic literature. Megillat Ta‘anit, compiled in the first century C.E., includes the 13th of Adar as a day upon which Jews were prohibited from fasting. A widespread view today is that the fast arose as a post-Talmudic custom intended to commemorate the three days of fasting initiated by…
1. It is well-known that the Mishnah in the tenth chapter of Pesachim includes a set of mah nishtannah. But if one opens a standard printed Babylonian Talmud (Pes. 116a), one sees four questions in the text of the Mishnah (matzah, maror, roast, and dipping), while if one opens a standard printed Jerusalem Talmud, one sees three (dipping, matzah and roast). Is this an instance of a disagreement between the text of the Mishnah preserved in Babylonia and the text…