Rabbi Michael Broyde is a law professor at Emory University School of Law and the Projects Director in its Center for the Study of Law and Religion. His most recent Torah sefer is entitled “A Concise Code of Jewish Law For Converts”. This letter was written to someone after a shiur in 2017 on why there is no bracha on seeing a solar eclipse. 1. You are correct that I said that I thought there was no bracha on an…
& Shlomo C. Pill Rabbi Michael Broyde is a Professor of Law at Emory University School of Law and the Projects Director at the Emory University Center for the Study of Law and Religion. Rabbi Dr. Shlomo Pill is a Visiting Assistant Professor of Jewish, Islamic, and American Law and Religion at Emory University’s Candler School of Theology and a Senior Fellow at the Emory University Center for the Study of Law and Religion. They are writing a work titled…
Rabbi Michael Broyde is a law professor at Emory University School of Law and the Projects Director in its Center for the Study of Law and Religion. His most recent Torah sefer is entitled “A Concise Code of Jewish Law For Converts”. This letter was written to someone after a shiur on why there is no bracha on seeing a solar eclipse. 1. You are correct that I said that I thought there was no bracha on an eclipse. I…
Thank you to Rabbi Yaacov Sasson for his comments on footnote 59 of the article “The Use of Electricity on Shabbat and Yom Tov” found in the Journal of Halacha and Contemporary Society, 21:4-47 (Spring 1991) co-written by Rabbi Jachter and myself. It is always nice to have people commenting on articles written more than 25 years ago. Before delving into the halacha, it is worth clarifying some preliminary facts – in particular, whether refrigerators even had automatic lights during…
In the Koren Rav siddur, in the minhagim of the Rav, in the section dealing with the halachic rules of Rabbi Joseph B. Soloveitchik, זצ”ל it is written: The Rav posited that if one forgot to recite Ya’aleh VeYavo on Rosh Hodesh during Shaharit, one should not repeat the Amida, but should rather rely upon the reference to the holiday that will be made in the Musaf prayer. The Gemara in Shabbat (24a) states that one who forgot to recite…
mbroyde@emory.edu Please note that this piece isn’t meant to be construed one way or another as the view of the Seforim Blog. Introduction In our previous article, we focused on the view of the Mishnah Berurah concerning women wearing tefillin. In this article, we focus on the Aruch Hashulchan, whose approach is also complex, reflecting the complexity of the area. The Aruch Hashulchan (OC 38:6) states: נשים ועבדים פטורים מתפילין מפני שהיא מצות עשה שהזמן גרמא דשבת ויו”ט פטור מתפילין…
‘s short post about the Arukh HaShulhan.Three Missing Sections of the Arukh HaShulhan: The Search for the Complete Text Rabbi Michael J. Broyde Anyone who regularly learns the Arukh HaShulhan knows that his restatement of the Shulhan Arukh is incomplete in three places, and perhaps in three different manners. Firstly, he is missing some sections on mitzvot hateyulot ba’aretz. For example, Yoreh Deah 331 and 332 are missing and Rabbi Epstein explains himself that these matters are (1) not practiced…