For the Sake of Radin! The Sugar Magnate’s Missing Yarmulke and a Zionist Revision
Israel Brodsky (1823-1888), built an empire on the sugar trade. After inheriting a substantial fortune, in 1843, he became a partner in a sugar refinery. Eventually, he vertically integrated his business, and he controlled sugar beet lands, processing plants, refineries, marketing agencies, and warehouses throughout the Russian Empire. At its height, Brodsky controlled a quarter of all sugar production in the Empire and employed 10,000 people. Brodsky sugar “was a household name from Tiflis to Bukhara to Vladivostok.” Brodsky was…
Apostates and More, Part 1
I am aware of two seforim found on both Otzar haHochma and Hebrewbooks.org which were written by men who later apostatized (there are probably more). There are also two seforim on Hebrewbooks.org which were written by someone afterhe apostatized. I realize that after this post appears it is possible that the books mentioned will be removed from Otzar haHochma and Hebrewbooks.org (as has happened in the past with problematic books that I called attention to). I am therefore providing links…
Antoninus, R. Moses Kunitz, and Iggerot Malkhei Rabbanan
Returning to our discussion of Antoninus, we now come to a figure we have often dealt with in previous posts, R. Moses Kunitz, who for some reason has become much more controversial in recent years than he was during his lifetime. In his biography of R. Judah ha-Nasi, found at the beginning of the Vilna Mishnayot, R. Kunitz writes as follows: (ומערה היתה פתוחה לפני בית רבי בעיר טבריא שהיתה גדולה מאד והגיע עד בית מלך בעיר רומי כמאמרם (עבודת…
Rabbi Joseph Hertz, Women and Mitzvot, Antoninus, the New RCA Siddur, and Rabbis who Apostatized, Part 1
1. In my last post here, in discussing R. Joseph Hertz’s suggested alternative text for Maoz Tzur, I wrote that this suggestion “was simply made up by Hertz or perhaps suggested by an unnamed collaborator on his siddur commentary.” At least one person wondered if I had anything in mind when I wrote about “an unnamed collaborator.” Indeed, these words were chosen deliberately. I do not know anything specifically about collaborators on the siddur commentary. However, we do know about…
Another Obvious Mistake, More Grammatical Points, Bubbe Mayseh, Apostates and the Zohar
1. In my last post here I gave an example of an obvious error in a recent book focusing on the letters of R. Kook. I found another example of an obvious error in R. Dov Eliach’s new book, Be-Sod Siah. This is quite an interesting volume as it contains interviews with a number of leading haredi rabbis. I could have an entire post on the material in this book, but let me just call attention to a couple of…
Conservative Conversions, Some Grammatical Points, and a Newly Published Section of a Letter from R. Joseph B. Soloveitchik
1. Since I mentioned R. Ovadiah Hoffman in the last post, I would be remiss in not noting that he and his brother, R. Yissachar Dov, recently published volume 4 of Ha-Mashbir, devoted to R. Ovadiah Yosef. It can be purchased here. The volume contains a previously unpublished letter by R. Ovadiah Yosef that I provided, dealing with a rabbi who improperly converted people. It also contains a number of other noteworthy sections, such as R. Ovadiah’s notes to R….
Young Rabbis and All About Olives
I am currently working on a book focused on the thought of R. Kook, in particular his newly released publications. A book recently appeared titled Siah ha-Re’iyah, by R. David Gavrieli and R. Menahem Weitzman. It discusses a number of important letters of R. Kook. In addition to the analysis of the letters, each of the letters is printed with explanatory words that make them easier to understand. We are also given biographical details about the recipients of R. Kook’s…
Another “Translation” by Artscroll, the Rogochover and the Radichkover
The Satmar Rebbe and a Censored Mishnah Berurah, and R. Baruch Rabinovich of Munkács
1. In my recent interview in Der Veker, available here, I said that I hope to discuss how the Satmar Rebbe was mistaken in identifying a Zionist censorship in the Mishnah Berurah. In Ha-Maor, Elul 5716, p. 30, M. Abramson tells the following story that appears under the heading על זיוף המשנה ברורה. The Satmar Rebbe was away from home and asked his assistant, R. Joseph Ashkenazi (who is the source of the story), to bring him a book. Ashkenazi…
China and the Answer to the Last Quiz
I recently returned from China and one of my friends asked me if during my time there I found anything of relevance to the Seforim Blog. He did not mean the comment seriously, but in fact I did find something. Whenever I am in synagogues I make a point of examining their collection of books, as you never know what you might come across. In Beijing I was at the fabulous Chabad House and I found something that will be…
The Rogochover and More: Excursus on Fasting
The Rogochover and More
Hasidism in America
There is a tape of R. Joseph B. Soloveitchik in the 1950s saying that there is no real Hasidism in the United States. He says that he saw real Hasidism in Warsaw, and America does not have it. When the Rav made this statement, I think most non-hasidim would have agreed that Hasidism did not have any real future in the United States. The 1950s was a time when the focus was on the melting pot. In such an era,…
The Hanukkah Miracle
However, there are a few points I would like to add. In my post here I wrote: To give an example . . . of how [R. Samuel Moses] Rubenstein’s later thought broke with tradition, see his Ha-Rambam ve-ha-Aggadah (Kovno, 1937), p. 103, where he claims that the story of the miracle of Hanukkah is almost certainly a late aggadic creation, and like many other miracle stories in aggadic literature was not originally intended to be understood as historical reality:[2]…