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Category: Censorship & Bowdlerization

ArtScroll and More

ArtScroll and More

Continued from here. 1. As mentioned, I believe that on occasion ArtScroll is unaware that the text it is explaining is a censored text. Sometimes it might even be an internally censored text (i.e., censored by Jews so as to avoid difficulties with the non-Jewish authorities). This same problem is often found with aharonim. How about with rishonim? For example, was Rashi ever misled by an internally censored text? I would hesitate to say so but this is exactly what…

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וְהָאֱמֶת וְהַשָּׁלוֹם אֱהָבוּ; On Changing the Immutable by Marc B. Shapiro

וְהָאֱמֶת וְהַשָּׁלוֹם אֱהָבוּ; On Changing the Immutable by Marc B. Shapiro

Professor Marc Shapiro’s latest work, Changing the Immutable, contains considerable interesting and pertinent information for the student of Jewish history. As stated on the cover, the author attempts to reveal how the (Jewish) orthodox ‘establishment’ silences both past and present dissenting voices through “Orthodox Judaism Rewriting Its History.” I don’t intend this to be a review of the entire work (that would take a lot more time and space), however I did want to share some of my frustration here,…

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ArtScroll and More

ArtScroll and More

In an earlier post here I discussed ArtScroll’s use of a censored talmudic text. This happens quite a bit and it is not always clear if the translators were aware that they were working with an inauthentic text. However, for many passages there is no question that they realize that what they are translating is not authentic but was added because of fear of non-Jewish reaction. Here is a chart someone drew up showing how the various new Talmud editions…

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Truth be Told[1] Comments on Changing the Immutable: How Orthodox Judaism Rewrites its History by Marc B. Shapiro

Truth be Told[1] Comments on Changing the Immutable: How Orthodox Judaism Rewrites its History by Marc B. Shapiro

* Comments on Changing the Immutable: How Orthodox Judaism Rewrites its History by Marc B. Shapiro (Oxford – Portland, OR: The Littman Library of Jewish Civilization, 2015). *Rabbi Prof. Aryeh A. Frimer holds the Ethel and David Resnick Chair of Active Oxygen Chemistry at Bar Ilan University, Ramat Gan 5290002, Israel; email: Aryeh.Frimer@biu.ac.il. He has lectured and published widely on various aspects of “Women and Halakha;” see here. His most recent paper is: “Women, Kri’at haTorah and Aliyyot (with an…

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The Netziv, Reading Newspapers on Shabbos in General & Censorship (Part Three)

The Netziv, Reading Newspapers on Shabbos in General & Censorship (Part Three)

This post is devoted to discussing comments received regarding parts one (here) and two (here). I will also add in some of the material which I had forgotten to quote [some of which I was reminded of by readers] along with additional material that I have recently uncovered. From the outset, I would like to thank all those people who sent in comments regarding the post. My email address is eliezerbrodt@gmail.com; feel free to send comments. Censorship To begin, a…

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Notes on RASHI, ArtScroll Censorship, and Emendation of Rabbinic Texts

Notes on RASHI, ArtScroll Censorship, and Emendation of Rabbinic Texts

A new post on the Seforim blog by Professor Marc Shapiro discusses the problem of ArtScroll publishers and the way that it routinely censors rabbinical texts: http://seforimblog.com/2015/06/more-about-rashbam-on-genesis-chapter-1.html Shapiro looks at the issue of RASHBAM’s commentary to Genesis 1, a big problem for Orthodox literalists. Here is a post from Failed Messiah that explains the difficulty: http://failedmessiah.typepad.com/failed_messiahcom/2014/12/haredi-publisher-artscroll-censors-bible-commentary-of-leading-medieval-rabbi-678.html RASHBAM is the grandson of RASHI and the brother of Rabbenu Tam; a central figure in one of the most illustrious of all the…

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More About Rashbam on Genesis Chapter 1 and Further Comments about ArtScroll

More About Rashbam on Genesis Chapter 1 and Further Comments about ArtScroll

I had thought that I was done with ArtScroll’s censorship of Rashbam to Genesis chapter 1, but a number of people wanted some explanation about the manuscript of Rashbam’s commentary. This will also give me the opportunity to add some more comments about this distressing episode. In my prior post on the topic, available here, I referred to Rabbenu Tam’s strong words against those who “corrected” the talmudic text based on their understanding. ArtScroll is guilty of violating Rabbenu Tam’s…

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The Netziv, Reading Newspapers on Shabbos & Censorship (Part Two)

The Netziv, Reading Newspapers on Shabbos & Censorship (Part Two)

This post is devoted to discuss some of the various comments I have received from many different people regarding part one (here). I will also add in some of the material which I had forgotten to quote for part one [some of which I was reminded of by readers] along with additional material that I have recently uncovered. I apologize for the delay in posting this. From the outset, I would like to thank all those people who sent in…

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Changing the Immutable: How Orthodox Judaism Rewrites Its History

Changing the Immutable: How Orthodox Judaism Rewrites Its History

I am happy to announce that my new book is now with the printer and should be at the distributor by May 4. Amazon and book stores will have the book not long after that. Changing the Immutable has taken quite a long time and I hope readers find that it was worth the wait. One of the main reasons it has taken so long is that some of my time in recent years has been devoted to my posts…

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More on R. Kook’s Recently Published Writings

More on R. Kook’s Recently Published Writings

In my post here here I mentioned that R. Kook argued that there is good reason to observe mitzvot even if one does not have a traditional view of the Torah’s authorship. On the one hand, there is nothing surprising in this. After all, would anyone tell a non-Orthodox Jew that it is OK if he eats on Yom Kippur? R. Kook’s originality is therefore not seen in the bottom line, but in the argument he uses. He notes that…

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ArtScroll’s Response and My Comments

ArtScroll’s Response and My Comments

My recent post here was more popular than my typical post. I base this statement on the fact that I received more emails from readers than usual and the post was picked up by a variety of different websites. The part dealing with the censorship of Rashbam was translated into Hebrew here (with one of the commenters calling for a herem to be placed on ArtScroll)[ and see also here. ArtScroll has now issued its response. The following has been…

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Self-Censorship in the Arukh ha-Shulhan, ArtScroll’s Latest Betrayal, and Other Assorted Comments

Self-Censorship in the Arukh ha-Shulhan, ArtScroll’s Latest Betrayal, and Other Assorted Comments

1. R. Mordechai Rabinovitch has recently published the second volume of his commentary on the Arukh ha-Shulhan, dealing with the laws of Hanukkah. I strongly encourage anyone who prepares for the holiday by studying the halakhot in the Arukh ha-Shulhan to use R. Rabinovitch’s valuable work. Interestingly, R. Rabinovitch vocalizes the work as Arokh ha-Shulhan. This is based on the fact that these words, with this vocalization, appear in Isaiah 21:5. Yet this is incorrect. As R. Eitam Henkin has…

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Assorted Comments

Assorted Comments

1. In this post I mentioned the strange comment of R. Shabbetai Bass in his Siftei Hakhamim, Exodus 33:13, Moses thought that God was joking with him. A few readers emailed me that in the new Mikraot Gedolot Ha-Maor this passage has been deleted, i.e., censored. Here is how the passage looks in the first edition of Siftei Hakhamim, published in R. Bass’ lifetime.. Here is the passage as it appears in the censored Mikraot Gedolot Ha-Maor. Fortunately, the new…

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Tobacco and the Hasidim and a Comment on Artscroll

Tobacco and the Hasidim and a Comment on Artscroll

has just appeared. The Seforim Blog is happy to present the following excerpts from the book. (The Note on Artscroll is part of a longer article.) Tobacco and the Hasidim and a Comment on Artscroll Louis Jacobs References in literature to the use of tobacco by hasidic Jews are numerous . Although there is little direct evidence to indicate how widespread it was, the references suggest it was fairly extensive. Let us examine some of these. In his autobiography Solomon…

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