תשובות רבינו אלעזר מורמייזא ה’רוקח’, שיר מחורז בהנהגת התשובה ודרכיה, מנוקד מפורש ומבאור בתוספות מביא עיונים ובירורים ומפתחות, ע”פ כתב יד, מהדיר: ר’ יעקב ישראל סטל, רח עמודים דרשות לימי התשובה, מבית מדרשם של חסידי אשכנז, ע”פ כתב יד, עד עמודים I am happy to announce two new works by Rishonim from the Beis Medrash of Chasidei Ashkenaz, related to Teshuvah, a subject closely related to the months of Elul and Tishrei. Here is a short description of the work:…
Many of the mediaeval Jewish teachers, partly in defence of the Talmud against attack by the Karaites, partly because of their own rationalistic stance, engaged in what Marc Saperstein in a fine study has called ‘decoding the Rabbis’. That is to say, passages, especially in the Talmudic Aggadah, which seemed to them offensive to reason and general religious sensibilities, these teachers interpreted in the light of their own philosophical views, treating the Talmudic Aggadah as if it were a code…
תוספות רמב”ן לפירושו לתורה, שנכתבו בארץ ישראל, יוסף עופר, יהונתן יעקבס, מכללה הרצוג, והאיגוד העולמי למדעי היהדות, 718 עמודים In this post I would like to explain what this work is about. One of the most important Rishonim was Rabbi Moshe Ben Nachman, famously known as Ramban. Ramban was famous for numerous reasons and has been the subject of numerous works and articles. This year alone two important works were written about him, one from Dr. Shalem Yahalom called Bein…
Rav Shmuel ben Hofni HaKohen, was born into an aristocratic family among the hierarchy of the Pumbadithan Yeshiva in Baghdad. His grandfather, Rav Kohen Zedek ben Yosef was appointed Gaon of Pumbaditha by the Resh Galuta, David b. Zakkai in 926. Rav Sherira, in his renowned epistle to Rav Yaakov b. Nissim of Kairouan states: “there was a disagreement between the Yeshiva’s Rabbis and Rav Mevasser HaKohen ben Rav Kimoi Gaon was appointed Gaon, with David Nasi appointing Rav Kohen…
* Abstract Rashbam (Rabbi Samuel ben Meir of Troyes) is known today primarily for his Biblical commentary, which is often seen as a forerunner to modern academic study of the Bible. Rashbam’s Talmudic commentary, by contrast, is often dismissed as merely a more “prolix” version of his grandfather Rashi, devoid of the critical methods that make his Biblical commentary unique. While a proper study of Rashbam’s Talmudic exegesis has yet to be written, this exploratory essay seeks to demonstrate that…
Based primarily on the Margulies Edition with additions from the Appendices of the Miller and Lewin Editions Menahem Av, 5772 Jerusalem After the translation of the text itself, various additional items are added, some of them never before published. Also included is a translated summary of major sections of Margaliot’s introduction, along with comments and updates. Round brackets reflect text found in only certain Hebrew manuscripts as indicated by Margulies in his Hebrew edition. Square brackets contain English insertions of…
way of introduction, in the Shulchan Aruch it is written that thirty days before Pesach one should learn the halachos of Pesach. As Pesach is fast approaching, it is appropriate to discuss anew a post from five years ago, of which this is an update. Every once in a while we are privileged to have the venerable printing house Mekizei Nirdamim release something special from the great rishonim (aside from their great journal Kovetz Al Yad). Five years ago they…
Not every important work written by a Rishon is blessed with popularity. While many texts were available throughout the generations and utilized to their utmost; others were relegated to obscurity, being published as recently as this century, or even this year. Nearly a month doesn’t pass without a “new” Rishon being made available to the public, and often enough in a critical edition. While each work must be evaluated on its own merit, as a whole, every commentary, every volume…
על ספר שמות חכמים, קיצור תולדות רבותינו הראשונים, אברהם מאיר וייס, בני ברק, תשס”ט מאת עקביא שמש Abstract: A new book, a history of Rabbis and their books from the Geonic and Rishonim periods, Shemot Hakhamim, Kitzur Toldot Rabotenu ha-Rishonim, while attempting to be comprehensive falls short on that account. In particular, the failure of the author to use “academic” works diminishes the value of this book. While A. Shamesh is willing to cede that attempting to read the entire…
[1] מאמר זה [מתוך ספרי בין כסה לעשור שי”ל לפני כמה חדשים] הוא מבוסס על חומר שאספתי בס”ד במשך השנים דרך לימודי, ובנוסף לכך השתמשתי בכמה סיכומים שונים שנערכו על נושא זה, הם: ר’ זאב וואלף לייטער, שו”ת בית דוד, ירושלים תשס, סי’ סד, ובמילואים לשם; ר’ ראובן מרגליות, נפש חיה, סי’ קנט, ס”ק יג; ר’ אהרן מגיד, בית אהרן, י, ערך ‘אפר פרה’, ניו-יורק תשלה, עמ’ תרפו-תרצ; הרב דוד אברהם מנדלבוים, פרדס יוסף החדש, פרשת חוקת, בני-ברק תשנו, עמ’…
& Ish Sefer Solomon Ibn Aderet, Ma’amar al Yishma’el, Bezalel Naor ed., Spring Valley, NY, 2008, 178 pp. Bezalel Naor, Mitsvat Hashem Barah, Spring Valley, NY, 2008, 220 pp. R. Bezalel Naor, who has published a host of translations and explanations of R. Kook’s writings, as well as Post Sabbatian Sabbatianisms, discussing Sabbatean works, has published two works in a single volume. The first, Ma’amar al Yishma’el, is a critical edition of R. Solomon Ibn Aderet’s (Rashba) discussion of Islam….
George Eliot, in Daniel Deronda, depicts the ineffable, exquisite Mirah Lapidoth contemplating her recent abortive suicide attempt: She went on musingly– “I thought it was not wicked. Death and life are one before the Eternal. I know our fathers slew their children and then slew themselves, to keep their souls pure. I meant it so. (George Eliot, Daniel Deronda, Chapter XVII) She elaborates, several chapters later: Then I thought of my people, how they had been driven from land to…
In a recent discussion in the journal Or Yisrael concerning the permissibility of using ArtScroll gemaras — for PDFs of the articles, see here — one source deserves closer scrutiny. In particular, some authorities who are against the use of ArtScroll gemaras cite to a passage in the Leket Yosher in support of their opinion. Thus, an examination of the Leket Yosher is appropriate. The Leket Yosher was compiled by R. Yosef ben Moshe (1423-c.1490), a student of R. Israel…