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A note on an extra word in Rashi – “על ידי שבשביל” – גליון שנשתרבב?

A note on an extra word in Rashi – “על ידי שבשביל” – גליון שנשתרבב?

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“על ידי שבשביל” – גליון שנשתרבב? מאת לייביש ווייס בתחילת הפרשה (ויצא, כח: י) כתב רש”י: ויצא יעקב. על ידי שבשביל שרעות בנות כנען בעיני יצחק אביו הלך עשו אל ישמעאל, הפסיק הענין בפרשתו של יעקב, וכתיב וירא עשו כי ברך וגו’, ומשגמר, חזר לענין הראשון. פתיחתו של רש”י בדיבור זה מוקשה, מהו כפל הלשון “על ידי” “שבשביל”, הרי משמעותם אחת היא!? והיה די לו לרש”י לנקוט אחד מהם. על קושי זה, עמדו הראשונים וראשוני האחרונים, ביניהם: מושב זקנים; חזקוני;…

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Comments on This and That, part 1

Comments on This and That, part 1

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1. In this post I referred to R. Hayyim Hirschensohn’s Nimukei Rashi, and stated that I thought it was one of his best works. This led to some correspondence with readers regarding the commentary. I have no doubt that I could devote ten posts to Hirschensohn, but then what would happen to everything else I want to discuss? But there are people who want me to call attention to some more interesting comments from Hirschensohn. I know that among them…

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Mayer I. Gruber — How Did Rashi Make a Living?

Mayer I. Gruber — How Did Rashi Make a Living?

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Professor in the Department of Bible Archaeology and the Ancient Near East Ben-Gurion University of the Negev, Beersheva, Israel It has long been taken for granted that Rashi engaged in viticulture, which is to say, the cultivation of vineyards and the preparation and sale of wine made from the grapes he cultivated. However, in 1978 the question of how Rashi made a living was reopened by Haym Soloveitchik. Indeed, Soloveitchik asserted: “Indeed the presumption is against anyone being a winegrower…

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