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Category: Parshanut & Bible Commentary

New Sefer Announcement – פירוש התורה לרבינו אברהם בן הרמב”ם, ספר שמות

New Sefer Announcement – פירוש התורה לרבינו אברהם בן הרמב”ם, ספר שמות

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New Sefer Announcement By: Eliezer Brodt פירוש התורה לרבינו אברהם בן הרמב“ם, ספר בראשת, תרעח עמודים פירוש התורה לרבינו אברהם בן הרמב“ם, ספר שמות, תתלב עמודים מאמר על הדרשות ועל האגדות לרבינו אברהם בן הרמב“ם, מעיתיק השמועה, [בירורים בתולדות חכמי התלמוד] צז+צ עמודים Recently the second volume of R. Avraham b. HaRambam’s perush on Chumash Shemot was released (832 pp.). This new edition was edited by Rabbi Moshe Maimon and was published in a beautiful edition by Machon Aleh Zayis….

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The Significance of Avraham Avinu’s Performance of the Mitzvot

The Significance of Avraham Avinu’s Performance of the Mitzvot

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The Significance of Avraham Avinu’s Performance of the Mitzvot By Michael Landy Perfection for a Jew can only be realized through the performance of the mitzvot [commandments] of the Torah, which were given from G-d to Moshe on Sinai [Matan Torah]. Since man is finite, his thinking and understanding is limited and constrained to factors of time and space. Man is not capable, and it is beyond his intellectual reach, to calculate a finite system that can relate to the…

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Parshanut in English: Rabbinic Bible Commentary in Translation

Parshanut in English: Rabbinic Bible Commentary in Translation

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Parshanut in English: Rabbinic Bible Commentary in Translation Revised updated edition Yisrael Dubitsky The following revises, expands upon and updates my previous effort on this forum. Originally it was meant as a ten year retrospective, to see not only which works were completed in that time span but also which commentators were first touched upon. Of course, in the course of my research, I found several errors of mine from the earlier edition, and many items I had neglected to…

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Post-Mosaic Additions to the Torah?

Post-Mosaic Additions to the Torah?

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Post-Mosaic Additions to the Torah? Marc B. Shapiro In his post here, Ben Zion Katz deals with medieval rabbinic views regarding post-Mosaic additions to the Torah. Katz refers to The Limits of Orthodox Theology, and I have mentioned many additional sources in Seforim Blog posts. (A couple of people have commented that in a few recent publications on this topic it seems that the authors used my writings without any acknowledgment. I would only say that I don’t have a copyright on any…

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Don’t Oppress the Ger

Don’t Oppress the Ger

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Don’t Oppress the Ger Ben Zion Katz The Torah in Motion blog by Rabbi Jay Kelman[1] discusses the daily daf as well as the parashah of the week. When reviewing Baba Metzia 59, Rabbi Kelman mentioned that the Talmud stated that there were 36 or 46 places where the Torah commands not to oppress the stranger/convert[2] (ger), but that he was not aware of any list of the verses in question.  This paper is an attempt to generate such a…

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The Haftarot for Behar and Behukkotai

The Haftarot for Behar and Behukkotai

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The Haftarot for Behar and Behukkotai[1] By Eli Duker The old Babylonian practice was to read Jeremiah 16:19 as the haftara for Parashat Behar and  Ezekiel 34 for Parashat Behukkotai, and this is attested to in most of the relevant Cairo Geniza fragments. One of them, Cambridge T-S B15.4, aside from also indicating this, is written in the Oriental Hebrew script and vocalized with the Babylonian supralinear system, indicating its antiquity.  Moreover, these haftarot are listed by R’ Shlomo ben…

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