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Category: Parshanut & Bible Commentary

Psalms 117:1-2: Why Are the Goyim Praising God?

Psalms 117:1-2: Why Are the Goyim Praising God?

Psalms 117:1-2: Why Are the Goyim Praising God?[1] By Mitchell First MFirstAtty@aol.com   In Hallel, has only two verses: 1) Praise Hashem all goyim; Laud him all the umim. 2) For his ḥesed is great?[2] עלינו and the emet of Hashem is forever, Halleluyah. Why are the nations of the world to be praising God? Because his ḥesed is great on the Israelites? Does this make sense? I first read about this interpretive issue in Rabbi Hayyim Angel’s excellent article…

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Notes on the Book of Samuel, and the Eternal Sanctity of the Temple in Maimonidean Thought

Notes on the Book of Samuel, and the Eternal Sanctity of the Temple in Maimonidean Thought

Notes on the Book of Samuel, and the Eternal Sanctity of the Temple in Maimonidean Thought By Rabbi Avi Grossman avrahambenyehuda.wordpress.com Rabbi Label Dulitz, who passed away last week, was an iconic figure at YUHSB. I was privileged to first meet him when I began my studies at the school in the fall of 1996. That year, Rabbi Dulitz was teaching Talmud to part of the tenth grade, but some of us lucky freshmen got to sit in his afternoon…

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ענין הריגת עשו והמסתעף

ענין הריגת עשו והמסתעף

ענין הריגת עשו והמסתעף Shlomo (Steven) Flamer is a fourth-year medical student at the Albert Einstein College of Medicine. He previously studied at Yeshivas Ohr Hachaim (Queens, NY), and holds an M.A. in Jewish Studies from Touro College רש”י לפרשת ויחי (מט, כא) ד”ה הנותן אמרי שפר מביא דברי חז”ל אודות מיתת עשו, ז”ל רבותינו דרשוהו על יום קבורת יעקב כשערער עשו על המערה במסכת סוטה דף יג עכ”ל. ובאמת יש לכל הפחות ד’ דיעות מי הרג לעשו: (א) חושים…

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Interview with Rabbi Moshe Maimon About his Edition of R. Avraham b. HaRambam’s Peirush on Chumash

Interview with Rabbi Moshe Maimon About his Edition of R. Avraham b. HaRambam’s Peirush on Chumash

Interview with Rabbi Moshe Maimon About his Edition of R. Avraham b. HaRambam’s Peirush on Chumash By Eliezer Brodt Last year I wrote: The second volume of R. Avraham b. HaRambam’s peirush on Chumash Shemot was released (832 pp.). This new edition was edited by Rabbi Moshe Maimon and was published in a beautiful edition by Machon Aleh Zayis. Last year, Rabbi Maimon published the first volume (678 pp.) I hope to publish very shortly, on the Seforim Blog, an…

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Which Direction is North?, Geographical Mistakes, and our Woke Universities

Which Direction is North?, Geographical Mistakes, and our Woke Universities

Which Direction is North?, Geographical Mistakes, and our Woke Universities Marc B. Shapiro 1. Numbers 34:15 states: “Two and a half tribes have taken their inheritance on the side of the Jordan by Jericho, to the front, eastward.” Rashi comments: קדמה מזרחה: אל פני העולם שהם במזרח, שרוח מזרחית קרויה פנים ומערביות קרויה אחור לפיכך דרום לימין וצפון לשמאל This passage is translated as follows in ArtScroll’s Sapirstein edition: To the Front, Eastward: This means to the front of the world, which…

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The Meaning of Ayelet Ha-Shaḥar at Tehillim 22:1

The Meaning of Ayelet Ha-Shaḥar at Tehillim 22:1

The Meaning of Ayelet Ha-Shaḥar at Tehillim 22:1 By Mitchell First MFirstAtty@aol.com The phrase השׁחר אילת is found at Tehillim 22:1. The entire verse reads: “la-menatzeaḥ al ayelet ha-shaḥar mizmor le-David.” What is the meaning of השׁחר אילת ? This is the only time this phrase appears in Tanakh. Its meaning is so unclear that Radak offers five interpretations! Literally, השׁחר אילת means: “doe of the dawn.” A male deer would be an ayal. An ayalah is a female deer…

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