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Category: Parshanut & Bible Commentary

Parshat Ki Tisa. The Anointing Oil Revisited.

Parshat Ki Tisa. The Anointing Oil Revisited.

the instructions of how to make anointing oil: וְאַתָּה קַח לְךָ בְּשָׂמִים רֹאשׁ מָר דְּרוֹר חֲמֵשׁ מֵאוֹת וְקִנְּמָן בֶּשֶׂם מַחֲצִיתוֹ חֲמִשִּׁים וּמָאתָיִם וּקְנֵה בֹשֶׂם חֲמִשִּׁים וּמָאתָיִם וְקִדָּה חֲמֵשׁ מֵאוֹת בְּשֶׁקֶל הַקֹּדֶשׁ וְשֶׁמֶן זַיִת הִין All the proportions of the ingredients are clearly explained except the second. Moshe had to take 500 (shekalim ) of Mar Dror. Kinamon (probably cinnamon) “its half, 250”, K’ne – 250 and Kida – 500. The peculiar expression “its half, 250” is explained in the Talmud…

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Shadal on Exodus by Daniel A. Klein (Kodesh Press) – New Book Announcement

Shadal on Exodus by Daniel A. Klein (Kodesh Press) – New Book Announcement

Order on Amazon or on the Kodesh Press website. Very rarely in the history of parshanut has one author written both a translation of the entire Torah text and a complete Torah commentary in Hebrew. Most likely, no one has accomplished this feat since Shadal (Samuel David Luzzatto, 1800-1865). Now, the second volume of his Pentateuco is available in a new, all-English version—Shadal on Exodus: Samuel David Luzzatto’s Interpretation of the Book of Shemot, translated and edited by Daniel A….

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עקידת יצחק בראי הלכה

עקידת יצחק בראי הלכה

הפנימי המתנצנץ ובוער בלב כל נפש ישראל פנימה, ייסודו ומקורו מאותו עמוד לבת אש קודש שיקד והאיר את העולם ואת העולמות כולם, נשגב ונעלם מהשגת אנוש, טמיר ומכוסה אף משרפי מעלה ומלאכי מרום. רשפיה רשפי אש, מעמד העקידה הקדושה שעקד אברהם את יצחק בנו יחידו לה’. מעמד זה כל כולו “לב” – אהבה ויראה, צמאון ודביקות עד כלות הנפש. אך על כל שגבה ורוממותה, עם זאת, חכמי הדורות לא מנעו עצמם להעביר ענין זה בכלי ה”מוח”, ללמוד ולהבין, לבחנה בכור…

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Nachmanides Introduced the Notion that Targum Onkelos Contains Derash

Nachmanides Introduced the Notion that Targum Onkelos Contains Derash

www.booksnthoughts.com People today read Targum Onkelos and search it for derash, halakhah, and homiletical teachings. The following will show that the rabbis in the Talmuds and Midrashim and the Bible commentators who used the Targum before the thirteenth century recognized that the Aramaic translation only contains the Torah’s peshat, its plain meaning, and not sermonic material. It will survey how the pre-thirteenth century rabbis and scholars used Onkelos and how Nachmanides changed the way the Targum was understood. It was…

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The Torah’s Jewish Sense of an Ending: A Yasher Koyach to Moses

The Torah’s Jewish Sense of an Ending: A Yasher Koyach to Moses

James A. Diamond, Joseph & Wolf Lebovic Chair of Jewish Studies, University of Waterloo. He is currently a Fellow of the Jewish Philosophical Theology Project sponsored by the Herzl Institute in collaboration with the John Templeton Foundation. His latest book is Maimonides and the Shaping of the Jewish Canon, published by Cambridge University Press (http://www.cambridge.org/us/academic/subjects/religion/judaism/maimonides-and-shaping-jewish-canon). This is his first contribution to the Seforim blog. Every year, the joy I experience on Simchat Torah, is somewhat diminished by the apparent dismal…

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The Seven Nations of Canaan

The Seven Nations of Canaan

This study deals with the war and the seven Canaanite nations. It complements my previous post on Amalek of March 13, 2014, “The Ethics of the Case of Amalek: An Alternative Reading of the Biblical Data and the Jewish Tradition. “The popular conception in both cases is that the Bible demands their extermination thereby providing a precedent for genocide. The popular reading of the Canaanites filters it through the prism of Deuteronomy. The popular reading of Amalek filters the Torah…

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More About Rashbam on Genesis Chapter 1 and Further Comments about ArtScroll

More About Rashbam on Genesis Chapter 1 and Further Comments about ArtScroll

I had thought that I was done with ArtScroll’s censorship of Rashbam to Genesis chapter 1, but a number of people wanted some explanation about the manuscript of Rashbam’s commentary. This will also give me the opportunity to add some more comments about this distressing episode. In my prior post on the topic, available here, I referred to Rabbenu Tam’s strong words against those who “corrected” the talmudic text based on their understanding. ArtScroll is guilty of violating Rabbenu Tam’s…

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Megilat Rut: The night of Boaz and Rut Revisited

Megilat Rut: The night of Boaz and Rut Revisited

In a well known story of Megilat Rut, Naomi tells Ruth to bathe herself, put on her [best] clothes and go down at night to where Boaz is sleeping. Boaz then will “tell her” what to do. The simple implication of this story is that Ruth would be sent to make a marriage proposal to Boaz who could simply consummate the marriage immediately. It has been already noted that the story of Boaz and Ruth contains many elements of “yibum”…

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“Is taking my husband not enough?” (Gen 30:15)

“Is taking my husband not enough?” (Gen 30:15)

of Jerusalem Rabbi Nathan Kamenetsky is the author of the much-talked-about-book, Making of a Godol: A Study of Episodes in the Lives of Great Torah Personalities. A Hebrew version of this essay for Parashat Va-Yetze was first published last week at the Seforim blog [here] and the translation was prepared by Rabbi Daniel Tabak of New York. * * * * If we study the Bible without the words of Hazal, we may think that Leah was on the level…

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“המעט קחתך את אישי” (בראשית ל’ ט”ו)

“המעט קחתך את אישי” (בראשית ל’ ט”ו)

אם לומדים את המקרא בלי דברי חז”ל יכולים לחשוב שלאה הייתה תמימה עם יעקב כשאביה רימה אותו והחליף אותה לבוא במקום אחותה. זאת אומרת, שלאה כלל לא ידעה על ההסכם בין אביה לאחיינו על נישואיו “לרחל בתו הקטנה” שהופר ע”י לבן, והיא נקטה שהיא נבחרה מלכתחילה להיות אשתו של יעקב. ולפיכך כשרחל נכנסה לאהל יעקב אחר שבעת ימי המשתה שלה, באה רחל לצרור עליה בחייה. ולכן, אחרי כמה שנים כשרחל מבקשת ממנה את הדודאים שראובן מצא, מתריסה נגדה לאה ואומרת,…

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The Root of the Word מבול: A Flood of Possibilities

The Root of the Word מבול: A Flood of Possibilities

(MFirstatty@aol.com) A common assumption is that the word מבול means “flood.” This is how the word is translated in ArtScroll’s Stone Chumash, in the Hertz Pentateuch, and in the Koren Tanakh. But in order to truly understand the meaning of a word, we must determine its three letter root. The word מבול has four letters, the first of which is a mem. Usually, a mem at the beginning of a noun is not a part of the root. It is…

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R. Isaac Arama, R. Kook, Mordecai Kaplan, and more

R. Isaac Arama, R. Kook, Mordecai Kaplan, and more

1. In the last post I discussed R. Isaac Arama. In his Conversos, Inquisition and the Expulsion of the Jews from Spain, p. 53, Norman Roth states that Arama was not a “great scholar.” If he means to say that Arama wasn’t a great talmudist (as has been stated about Ibn Ezra and Abarbanel), then perhaps he has a point (although I am sure this would be debated). But I don’t see how the title “great scholar” can be denied…

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The Creative Craftsman: Adorning The Torah, One Crown At A Time

The Creative Craftsman: Adorning The Torah, One Crown At A Time

received her M.A. in Bible from the Bernard Revel Graduate School of Jewish Studies. Based in Chicago, she is a Judaic Studies teacher, tutor, writer, and lecturer and can be reached at oliviafried-at-gmail-dot-com. It’s not surprising that there are many overlooked biblical commentators. However, R’ Zalman Sorotzkin’s is one who ought to be rescued from relative obscurity. Sorotzkin’s biography and tumultuous history helped shape his unique outlook upon Tanakh. His vision and appreciation for cultural context allows readers access to…

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Assorted Comments

Assorted Comments

1. In this post I mentioned the strange comment of R. Shabbetai Bass in his Siftei Hakhamim, Exodus 33:13, Moses thought that God was joking with him. A few readers emailed me that in the new Mikraot Gedolot Ha-Maor this passage has been deleted, i.e., censored. Here is how the passage looks in the first edition of Siftei Hakhamim, published in R. Bass’ lifetime.. Here is the passage as it appears in the censored Mikraot Gedolot Ha-Maor. Fortunately, the new…

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