1. In listening to a recent shiur on Daas Torah by R. Hershel Schachter, I found a number of noteworthy comments. In this shiur, which has been heard thousands of times, R. Schachter states, “If you have an outlook, if you have what I would consider a crooked, a krum outlook on Yom ha-Atzmaut, then your outlook on eruvin is also crooked. I can’t rely on anything that you say.” I find this difficult to accept, since can’t someone be…
All the comments to the previous posting (“A Note on R. Bezalel Alexandrov’s משכן בצלאל and its Prenumeranten”) are deeply appreciated. It’s what makes the Seforim Blog required reading for anyone interested in serious scholarship. I cannot possibly address all the comments. The references in the notes to the essay address some of the issues raised. To Yisrael Dubitsky’s important comments, one should add that privately owned copies of the two parts of משכן בצלאל are available, at the very…
Not much appears to be known about R. Bezalel Alexandrov (circa 1850-1930). Born in Grodno, he would ultimately come under the influence of the teachings of R. Yisrael Salanter (1809-1883), largely through the efforts of R. Yitzchak Blazer, i.e., R. Itzel Peterburger (1837-1907). R. Bezalel considered R. Itzel to be his primary teacher, especially during the period they both resided in Kovno. R. Bezalel was a close associate of R. Yosef Yozel Horowitz (1847-1919) of Nevarodok, perhaps the last of…
1. People continue to send me examples of censorship and altering of texts. If I would discuss all of them, I would have no time for other matters, but I do intend to get to some of these examples. Let me also share an “updating” of a classic rabbinic text that I discovered on my own in the old fashioned way. This is one of those examples that I wish I knew about when I wrote my book. It is…
Simchat Torah is not mentioned anywhere in the two Talmuds or Midrashim . In fact we have no proof that in the times of Talmud they used to finish the Torah cycle reading on Simchat Torah. The prevalent minhag in the land of Israel was to read the Torah not in one year but approximately in three . In fact it seems that every synagogue read at its own speed without any established cycle, so speaking of the specific “day”…
1. In 1969 the journal Moriah appeared, published by Makhon Yerushalayim. From its beginning, this journal published manuscript material from geonim, rishonim, and aharonim, together with Torah articles by contemporary scholars. This created a model that was later followed by a number of other journals. It also became a model for how to publish memorial volumes, as these generally also contain a section of material published from manuscript. Together with the interest in manuscripts, there has developed what can only…
As I march around town grasping my Hirsch Siddur, I sometimes am asked, “Are you a Yekke?” to which I answer, “I am an American Yekke.” This statement draws puzzled looks as if I had said that I were an Algonquin Italian. “America is a Germanic country and my family has lived here for a century,” I say, attempting to explain but provoking usually even more puzzlement. For those who want to hear more, I present my case. Consider the…
Royal Attire: On Karaite and Rabbanite Beliefs by Hakham Mordecai ben Nisan The Karaites are a Jewish group who have been important for centuries of Jewish history, wrote many writings, and are a still extant minority today. Yet most people never get to hear much about them, especially not in their own words. When people in a typical rabbinic beth midrash encounter them, it is often in statements such as that of the Mishna Berura (27:33), that wearing tefillin down…
Hy”d (Translated into English by Rachelle Emanuel) This article originally appeared in Hebrew in HaMayan 51:4 (2011), pp. 75-90. Today is the yahrzeit of the Rav Eitam and Naama Henkin, who were cruelly murdered one year ago. May Rav Eitam’s important writings, surely with us only thanks to Naama’s support, be an aliyat neshama for both. Hy”d. · “It is well known that the person who heads the above [body]” supports Keren Hayesod · What is the difference between Keren…
John M. Efron is the Koret Professor of Jewish History at the University of California-Berkeley and author of German Jewry and the Allure of the Sephardic (Princeton University Press, 2016). This is his first contribution to the Seforim Blog. Although an important sesquicentennial anniversary took place on September 5, 2016, few people outside of Berlin, and not even that many there will have paid much attention to it. As generally happens with selective historical amnesia that which was once world…
We have seen on this blog several posts that cite examples of censorship and text manipulation in literature within the Orthodox community. Generally, the practitioners of this tendentious editing have been described here as being among our brethren from the right wing of the community. However, the act of text manipulation happens as well among our brethren from the left wing. One notable example occurred recently in an article that discussed the theory of evolution. The article, Nathan Aviezer’s “The…
MFirstAtty@aol.com It is clear from the many places that it appears in Tanakh that התפלל connotes praying. But what was the original meaning of this word? I was always taught that it meant something like “judge yourself.” Indeed, the standard ArtScroll Siddur (Siddur Kol Yaakov) includes the following in its introductory pages: “The Hebrew verb for praying is מתפלל; it is a reflexive word, meaning that the subject acts upon himself. Prayer is a process of self-evaluation, self-judgment…” More recently,…