1. Some people have requested that I do more posts on theological matters, as I have done in the past. So let me begin with what I think will be a three-part series on Torah mi-Sinai. In a previous post, available here, I mentioned R. Shlomo Fisher’s rejection of R. Moshe Feinstein’s view that R. Yehudah he-Hasid’s “biblical criticism” was not authentic. As R. Fisher put it, R. Moshe assumed that even in the past everyone had to accept Maimonides’…
Written on 4 Shevat, 5773, the yahrzeit of R. Jehiel Jacob Weinberg 1. In the last post, as the quiz question, I asked for the name of the first Hebrew book published by a living author. The answer is Nofet Tzufim by R. Judah Messer Leon. As the Wikipedia entry for Messer Leon states, this work “was printed by Abraham Conat of Mantua in 1475-6, the only work by a living author printed in Hebrew in the fifteenth century.” A…
Hakirah has performed a valuable service in dealing forthrightly with the matter of homosexuality. Issue no. 13 (2012) contains R. Chaim Rapoport’s “Judaism and Homosexuality: An Alternative Rabbinic View,” which I think is an outstanding presentation of the alternative to what has seemingly become the “official” haredi position in this matter. This “official” position is, in my opinion, so misguided that I would like to say a few words on the topic, since R. Rapoport did not go far enough…
1. I recently published a translation of Hirsch’s famous lecture on Schiller. You can see it here. At first I thought that this lecture remained untranslated into English for so long because of ideological concerns. (I still think that this is the reason it was never translated into Hebrew.) Yet before the article appeared, I was informed that the reason it did not appear in the English translation of the Collected Writings of Hirsch was not due to ideological censorship,…
1. In the last issue of Milin Havivin I published an article dealing with the Zohar and the supposed obligation to accept that it was written by R. Shimon ben Yohai. You can see it here. In the article I mentioned authorities who pointed to passages that in their minds were certainly post-Rashbi interpolations. At the end of the article I also published a letter from R. Isaac Herzog in which he briefly deals with the issue of non-literal interpretation…
1. Months ago I was asked to write about the situation in Beit Shemesh that everyone was then focused on (and which will probably heat up again in the future). At the present, I don’t have anything to add to the discussion, and if I did it would be with reference to Jewish books, as this is, after all, a site devoted to seforim. While I have in the past given my views on various issues, it was in the…
1. In this post I am going to respond to a number of emails and requests to deal with certain topics. I can’t get to everything I was asked about, and will only touch on some topics, but here is a start. Let’s begin with the common practice in the Israeli haredi world of ignoring what the Sages tell us in Kiddushin 29a and not teaching young men a trade so that instead they can devote themselves to Torah study….
1. I now want to return to Kalir and the criticism of me. To recap, I had earlier mentioned how Artscroll originally correctly identified Kalir as post-tannaitic, but later changed what it wrote in order to be in line with Tosafot’s opinion that he was a tanna. Some think that it is wrong to criticize Artscroll by using academic methodology instead of judging them by traditional sources, since they don’t recognize the academic approach. My first response is that this…
1. In my previous post, in discussing the words in Ecclesiastes 2:8 עשיתי לי שרים ושרות, I referred to the interpretation in Kohelet Rabbati. This very section of Kohelet Rabbati has an amazing comment, which as far as I know was never referred to in the dispute over Sara Hurwitz’ rabbinical ordination. Commenting on the words שדה ושדות, which appear in the same sentence as שרים ושרות, the Midrash states: שדה ושדות: דיינים זכרים ודיינות נקבות In other words, Solomon…
It is now time to announce the names of those who were able to answer the quiz questions I posed. The only two people to answer both questions correctly were Alex Heppenheimer and Yonason Rosman. I fortunately had two CDs so both of them received the prize. Question no. 1 was: The word for turkey is תרנגול הדו. There is a dagesh in the dalet. Why? Bring a proof for your answer from Berakhot between page 34a and 38a. Alex…
Eliezer Brodt, and Marc Shapiro’s bundle of 103 lectures on great rabbinic figures, available here). We also invite you to check out Marc Shapiro’s upcoming tours to Italy and Central Europe. Information is available here. Summer 2011’s tour was sold out and we expect the same thing this summer, so if you are interested, please act quickly.
Continued from here. Barth’s opinion was shared by R. Joseph Hertz, who referred to Song of Songs as a “collection of ancient lyrics of the spring-time and youthful love.” Some might regard this as a radical, even un-Orthodox opinion, but from Avot de-Rabbi Natan 1:4, we see that the early Jewish leaders did not regard the Song of Songs (and Ecclesiastes and Proverbs) as anything special. Originally, it is said, Proverbs, Song of Songs, and Ecclesiastes were suppressed, for since…
1. In this post I referred to R. Hayyim Hirschensohn’s Nimukei Rashi, and stated that I thought it was one of his best works. This led to some correspondence with readers regarding the commentary. I have no doubt that I could devote ten posts to Hirschensohn, but then what would happen to everything else I want to discuss? But there are people who want me to call attention to some more interesting comments from Hirschensohn. I know that among them…
Continued from here. The next post (or perhaps the one following) will return to my analysis of R. Kook’s recently published Li-Nevokhei ha-Dor with which this series began. Yet before doing so, there are a number of other points I would like to make and respond to some comments and questions. 1. In previous installments I have mentioned how R. Kook compares the Torah scholars and the masses, and how the masses have elements of natural morality that are not…
Continued from here. Returning to the issue of creation, I found an interesting comment in R. Hayyim Hirschensohn’s commentary on Rashi, Nimukei Rashi. For those who are unaware of this commentary, I recommend that you examine it. You can order a bound copy (even soft-cover) very cheaply at hebrewbooks.org. I think that this is one of Hirschenson’s greatest works. In his comment to Gen. 1:13 Hirschensohn writes that belief in eternity (which here apparently means eternal matter in the Platonic…