Daf Yomi: Seforim on Moed Katan, Part Two and Three By Eliezer Brodt Daf Yomi is in middle of learning Masseches Moed Katan. This week I had two conversations with Rabbi Moshe Schwed of All Daf. The purpose of these conversation were for me to trace the concerns for the fear some had to learn this Masechtah, especially the section devoted to Avelius as it deals with topics related to death. Part two deals with tracing the sources about this…
אימתי פסקה טהרת אפר פרה אדומה מאת: אליעזר יהודה בראדט[1] א. כבר הבאנו לעיל[2] את דברי התלמוד ירושלמי המוסר את אזהרת רב חייא לתלמידו רב: “רבי חייא רובא מפקד לרב: אין את יכיל מיכול כל שתא חולין בטהרה – אכול, ואם לאו – תהא אכיל שבעה יומין מן שתא”[3]. ושם גם נתבאר, שרובם של הראשונים הבינו, כי רב חייא הזהיר את תלמידו על אכילת חולין בטהרה, וכפשטות לשון הירושלמי. אולם עדיין לא נתברר כיצד סבר הרב שתלמידו יכול לעמוד במטלה זו?…
Review of a new edition of the Sefer Chasidimby R. Eliezer Brodt As recently mentioned on this blog this generation is privileged to have many seforim especially rishonim being reprinted in critical editions based on manuscripts etc. One of the publishing houses which has been involved in publishing such works is Mechon Otzar haPoskim. A few years ago they released a few volumes of a critical edition of the Mahzhor Vitri which to date its still not complete. And now,…
One explicit mention of a ghost appears in the Talmud Ketubot 103a. The Talmud records that every week Rebbi used to return to his house after he died. The Talmud, however, does not record what Rebbi used to do when he came back. The Sefer Hassidim states that Rebbi was different than other dead people in that he was considered almost fully alive. Rebbi, according to the Sefer Hassidim, would make Kiddush for his family.[1] A much later instance of…
Although, taken for granted today, there is a rather interesting discussion regarding putting ones name on one’s sefer. The early Jewish books we have- Tanak, Mishna and Talmud, the authors or compliers did use their names. It appears that this practice started in the times of the patanim. R. Yehuda haHasid says In the early days, the patanyim – the ones that appear in Tanakh – did not use acrostics. Further, early blessings that were fashioned by the Great Assembly…
