Is Tu-beshevat a Sabbatian Holiday?
…or R. Issachar and according to R. Issachar, with numerous errors) he mentions “the Ashkenazim have the custom [on Tu-beshevat] to eat many fruits in honor of the day.” Mention…
…or R. Issachar and according to R. Issachar, with numerous errors) he mentions “the Ashkenazim have the custom [on Tu-beshevat] to eat many fruits in honor of the day.” Mention…
…you.” The Ashkenazic liturgy then lists a plethora of ethical sins, whereas the Sefardic notes a religious sin or two. In contrast, Ne’ilah, the closing service of the day, appends…
…one finds in the Ashkenazic world. In the Ashkenazic world, detached explanations of the sort offered by R. Hadaya and Mizrachi would be too offensive to even consider. [1] Brian…
…Mahzor Vitry, in Sefer Etz Haim, in the Sefer HaEshkol’s glosses on the Nagid’s list (where it begins at 27:5, one verse earlier), and in all Ashkenazic humashim and sifrei…
…dairy products, sefuganiot, playing cards and dreidel. 1. Seudah R. Eliezer Ashkenazi (1512-85) writes in the introduction to his classic work on Megliat Esther, Yosef Lekakh (first printed in Cremona,…
…Rabbeinu Tam—in agreement with his grandfather Rashi—understands that the Talmud only endorses marrying one’s sororal niece, but actually forbids marrying one’s fraternal niece. Rabbi Betzalel Ashkenazi (1520–1592) testifies that this…
…of the Hebrew letters. In the Ashkenazic community, the differentiation between dalet degushah (hard dalet, indicated by the dot or dagesh mark) and dalet rafah (soft dalet, lacking the dagesh…
…action was performed in between. Some Ashkenazi rishonim required only kinuach ve’hadach; others required birkas hamazon. Rashi [23] (as cited by Siddur Rashi and Manhig) and Rashbam [24] required birkas…
…1993 J. Ecclesiastes 1. Shahar BS1475.3. A413 1992 K. Daniel 1. Shahar/Oratz/Hirshfeld (Jerusalem: Feldheim, 1994) XXIII. Eliezer ben Elijah Ashkenazi [1512-1585] A. Esther 1. Brown (PhD, BHU, 2006) XXIV. Keli…
…at least visible in Israel, but once again, it was not visible in Northeast Europe, in places where the Ashkenazic aharonim had lived (Fig. 5). The true molad, the lunar…
…lands. After characterizing Ashkenazic Jewish life as one of “segregation in government, trade and society; expulsion, inquisition, agitation, and persecution” and Ashkenazic Jews as possessing “a surplus of mental acumen,…
…courts – for example, Sephardic and Ashkenazic – in one city, since he explains the prohibition of making divisions “lest it appear that we are acting in accordance with two…
…from the same term used in Ashkenazic circles to denote memoir literature. For the Chida’s own use of the term in describing his journals see the list in the bibliographical…
…Here is a picture of the vantage from the inside. Among their collection of hebrew books is a copy of the very rare imprint of the Machzor ke-seder ha-Ashkenazim, the…
…author is therefore institutionally consequential. Rabbi Dr. Yitzhak Isaac Halevi Herzog served as the Ashkenazi Chief Rabbi of Israel at the head of a state-established rabbinate whose claim to centralized…