Crafting the Commandments
…rather than commands. Supporting these with scriptural proof texts, he labels them with the solo term mitsvah, a label that he also uses to designate rabbinical directives. The scriptural mitsvot…
…rather than commands. Supporting these with scriptural proof texts, he labels them with the solo term mitsvah, a label that he also uses to designate rabbinical directives. The scriptural mitsvot…
…a hagiography) and is essential for anyone with an interest in Carlebach. The Seforim Blog is happy to include this excerpt from the book, pp. 413-419. 1. Who was Reb…
…in the latter tractate “and so they did to Ben Satda in Lod, and hung him on erev Pesah. Ben Satda? He was the son (ben) of Padera . ….
…as he does in Ittur Sofrim, he just does not add in the words ‘newspapers’. This clearly shows that he understood that this was the correct way to learn the Sugyah….
…Abraham Rovigo (d. 1713).5 The book, entitled אשל אברהם, and the letter of approbation, were published later in 1701 in Fürth. After a lengthy critique of the proliferation of works…
…were officially barred by papal decree from attending, as the universities were by and large under the auspices of the Catholic Church. In the pages of this blog, we have…
…which is Masseches Chanukah.” The Perush ha-Eshel on Megilas Taanis wants to suggest that the Gra did not mean that there was a masechta titled Chanukah. Instead, the Gra meant…
…and grasses are in rows, and everything is so clean, it is a testament to human intelligence. Every plant is labeled. There are plants from America, Portugal and Turkey all…
…Moŝe . . . lekah. Prag 1604, 40. (Yidd. Glossary on the Prophets and Hagigrapha.).[16] Be’er Moshe, is also glosses and notes in Yiddish. 1604, Prague, R. Moses ben Issachar…
…the JNUL, Scholem colluded with a Jewish American serviceman to smuggle the works out of Offenbach. Scholem placed the collection into five boxes but did not label their contents and…
…the Mishnah to a shifhah or maidservant.[2] Predictably, in response, there grew an apologetic literature that attempts to justify how such shocking statements are compatible with normative Halakhah.[3] One cannot…
…“Ideological Labels Changing Along With the Label-Makers,” The New York Times (12 November 1970): 45,48; Israel Shenker, “Man and Machine Match Minds at M.I.T.: 5th Conference on Artificial Intelligence Seeks…
…Christian-Hebraists. Altdorf does not merit an entry in Ch. B. Friedberg’s multi-volume History of Hebrew Typography . . . and in terms of Hebrew printing it might be described as…
…however, until 1891 that a complete Talmudic tractate was translated into English. In that year, the Rev. A. W. Streane, “Fellow and Divinity and Hebrew Lecturer, of Corpus Christi College,…
…Hebrew translation, Hartwig Hirschfeld also translated the book into English.[16] This work was reissued many times, often with minimal attribution to Hirschfeld.[17] The abridged translation of the Kuzari by Prof….