Elliott Horowitz – Modern Amalekites From Adolf to Avigdor
…in 1941 at the hands of the Nazis. Wasserman, who had studied in Volozhin and Telz before joining the kollel of the Hafetz Hayyim (R. Israel Meir Ha-Kohen, 1838-1933), cited…
…in 1941 at the hands of the Nazis. Wasserman, who had studied in Volozhin and Telz before joining the kollel of the Hafetz Hayyim (R. Israel Meir Ha-Kohen, 1838-1933), cited…
…the only important factor or perhaps not a factor at all. The Hatam Sofer ruled (Responsa, Orah Hayyim 56) that once the great Rabbis of Israel (Maimonides [H. Berakhot 10:18],…
…his students were R. Hayyim Benveniste, R. Joshua Benveniste, R. Hayyim Algazi, and R. Solomon ha-Levi. The title page says that it is Zafenat Pane’ah, “satisfied with favor, and full…
…by R. Ahron Soloveitchik and others. But, in point of fact, this Kaddish is not found in early sources, such as the Tur (Orah Hayyim 337). Indeed, the whole argument…
…[21] Talmud Bavli, Taanit-Megillah, p. 47, ha-Hayyim, and p. 50, ha-Hayyim. . [22] Hadassah Hi Esther (1997), p. 49, n. 8. (This work is a collection of articles by various…
…such as R. Shmuel Strashun (d. 1872), R. Avraham Avele Pasvaler (d. 1836), R. Shlomo Ha-Kohen (d. 1906), and R. Hayyim Ozer Grodzenski (d. 1940). With 70,000 graves in place…
…history, including yesod hamishna among others 5) Yesod HaMishna V’Arikachto (Lemberg, 1933) on the creation of the Mishna 6) Sefer Hassidim with his notes (multiple printings) 7) Tolodot Rabenu Hayyim…
…on the Israelites? Does this make sense? I first read about this interpretive issue in Rabbi Hayyim Angel’s excellent article in Through an Opaque Lens (2006). I am writing this…
…for several years, was also a Rav and Baal Darshan in Rome. He was famous for his important medical work, Otzar Ha-Hayyim. I also wrote a little about the work…
…For an exchange between Frizzi and Shadal about a work of the latter, see Moshe Shulweiss, “Shmuel Dovid Luzzatto, Pirkei Hayyim,” (Hebrew) Talpiyot 5:1-2 (Tevet, 5711), 41. For a reference…
…invaded the body of a women who questioned whether the Exodus happened.) It is worthwhile noting that not everyone was thrilled with these depictions. R. Yair Hayyim Bacharach (1639-1702) who…
…the public. It appears this is not a new phenomenon, instead, R. Hayyim Yosef David Azulai, in his travelogue Ma’agel Tov, records his impressions of Paris when he was there…
…text with the book itself. There is an overt mistake concerning her discussion of “Sefer Ha-Hayyim”, and other mistakes are prevalent within the publication. Berkowits failed to list among the…
…on the title page, which is plain, instead it appears on folio 7.[5] See Heller, 242-43. The first frontispiece to include a biblical figure is the Tur Orach Hayyim, Prague,…
…In Orah Hayyim, no. 54, R. Auerbach discusses whether the word “Hai” – het, yud – should be punctuated with a patach or a tzeri.[3].R. Auerbach states “one should have…