…great Gaonim who lived in the eighteenth century was R. Joseph Teomim (1727-1792) Chief Rabbi of Frankfort on the Oder.[10] His classic commentary on Shulhan Arukh, Orah Hayyim and Yoreh…
…reasons” to publish it anonymously. Regarding the essay and its attribution to R. Zevin, R. Chaim Rapoport has commented to me that since the essay has two references to Shulhan Arukh ha-Rav,…
…איסור לקרות ע”ה נכבד עשיר וגדול הדור לפני ת”ח כי אין זה בזיון לת”ח רק כבוד לתורה שמתכבדת באנשים גדולים. Yet elsewhere, Shulhan Arukh, Yoreh Deah 244:10 (based on Terumat…
…are not given. R. Eger criticizes R. Wassertzug for his liberal approach in which he disagreed with rishonim and in the case discussed diverged from the Shulhan Arukh. In his…
…lack of bibliographical information can be found in the Machon Yerushalayim edition of the Shulhan Arukh. Included in this edition is the commentary of R. Menachem Mendel Auerbach, Ateret Zekeinim….
…(Hilkhot Hanagat ha-Adam ba-Boqer) at the beginning of his Shulḥan ʿArukh, he recalled Rashi’s Commentary on Numbers 23:24, and wrote: “One should be mighty as a lion to arise [yitgabber…
