The Identity and Meaning of Chashmonai
…e.g., Daniel Schwartz, Sefer Makabim ב (2008), pp. 30 and 58-59, Isaiah M. Gafni, “Josephus and I Maccabees,” in Josephus, the Bible, and history, eds. Louis H. Feldman and Gohei…
…e.g., Daniel Schwartz, Sefer Makabim ב (2008), pp. 30 and 58-59, Isaiah M. Gafni, “Josephus and I Maccabees,” in Josephus, the Bible, and history, eds. Louis H. Feldman and Gohei…
…Isaiah. The Isaiah scrolls are the only complete text of a sefer in Tanach from that time. They have revealed multiple variants and commentaries. However, to include these studies in…
…youth whereby he was ‘sold’ and redeemed. This practice is mentioned in Sefer Hasidim (#245) and was widespread in Sephardic lands.[4] My Great-uncle, Sam Bension Maimon, himself a Turkish native,…
…the north and back in order to get the olive oil, we are told והכי אמרינן במנחות. Yet nowhere in Menahot is this information found. In Sefer Abudarham, Seder Hadlakat…
…a small packet of typed and handwritten pages of addenda and corrigenda penned by the author and folded neatly into the back of the sefer, along with a newspaper clipping…
…turned out, the sefer came to the attention of some misguided people[2] who were particularly upset with Rabbi Epstein’s association of Rabbi Eliyahu Meir Bloch with Yom ha-Azmaut. They proceeded to…
…a later work, Sefer Ha-Arokh, Yoreh Deah 2, R. Shabbetai does not mention anything about R. Sirkes giving instructions to delete what he wrote. Rather, R. Shabbetai simply criticizes R….
…Sefer Hassidim records the process: The one wishing to stop the prayers goes up either before barachu (or seder kedusha) to where the Hazan is standing. This person then closes…
…Jewish title pages appeared in the early seventeenth century. In 1693, the first depiction of Jacob’s dream graced a Jewish title page. That book, Sefer Rabbot, Midrash Rabba, with the…
…Vitry,[2] Etz Chaim (written in London on the eve of the Edict of Expulsion),[3] Abudarham,[4] and the list of Rabbi Shmuel Hanagid, cited in the Sefer HaEshkol.[5] It is also…
…come to learn in the Beit ha-Sefer (yeshivah) which exists to educate the Benei Yisrael (Jewish children) of Tarnopol). Immediately below it is like text in Yiddish. The following page…
…in different places in the text. Instead of being in Parshas Tetzaveh as above, sometimes it was placed only at the end of Sefer Shemot (with a bit of a…
…another). R. David Kimhi, in his Sefer ha-Shorashim (in the manuscript versions), was the first to note the discrepancies regarding the pointing of these vowels in Sephardic biblical manuscripts. Under…
…R. Emden added his name. The reason is because the above quote from Sefer Hitavkut continues beyond the portion quoted and explains that the name Yisrael was added because it…
…taking a sefer out of the bookshelf. Thus he would never allow anyone to get him a sefer. He would get it himself. According to R’ Shach explained that there…