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Contributor: Shnayer Leiman

A Mild Case of Plagiarism: R. Abraham Kalmankes’ Ma’ayan Ha-Hokhmah

A Mild Case of Plagiarism: R. Abraham Kalmankes’ Ma’ayan Ha-Hokhmah

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A Mild Case of Plagiarism:  R. Abraham Kalmankes’ Ma’ayan Ha-Hokhmah by Shnayer Leiman 1.  The Accusation. Rabbi Joseph Samuel ben R. Zvi (d. 1703) – more popularly known as ר’ שמואל ר’ חיים ר’ ישעיה’ס – served as a member of the rabbinic court in Cracow for some 26 years, after which he was appointed Chief Rabbi of Frankfurt in 1689.1 An avid collector of books and manuscripts, he made good use of them in listing in the margins of his copy of the…

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Who is Buried in the Vilna Gaon’s Tomb? A Contribution Toward the Identification of the Authentic Grave of the Vilna Gaon

Who is Buried in the Vilna Gaon’s Tomb? A Contribution Toward the Identification of the Authentic Grave of the Vilna Gaon

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Who is Buried in the Vilna Gaon’s Tomb? A Contribution Toward the Identification of the Authentic Grave of the Vilna Gaon by  Shnayer Leiman 1. Prologue            This essay attempts to identify the authentic grave of the Vilna Gaon (d. 1797).1 As will become apparent, it surely is not the grave that Jewish pilgrims are shown today when they visit Vilna. We shall attempt to identify his authentic grave by applying the biblical rule: על פי שני עדים יקום דבר “a matter is…

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The Golem of Prague in Recent Rabbinic Literature

The Golem of Prague in Recent Rabbinic Literature

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The Golem of Prague in Recent Rabbinic Literature by: Shnayer Leiman In a recent issue of המאור – a rabbinic journal of repute – an anonymous notice appeared on the Golem of Prague.1 Apparently, a rabbi in Brooklyn had publicly denied the authenticity of the Maharal’s Golem, claiming that R. Yudel Rosenberg (d. 1935) – in his נפלאות מהר”ל (Piotrkow, 1909) – was the first to suggest  that the Maharal had created a Golem. According to the account in המאור,…

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The Letter of the Maharal on the Creation of the Golem

The Letter of the Maharal on the Creation of the Golem

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The Letter of the Maharal on the Creation of the Golem: A Modern Forgery By: Shnayer Leiman For a related post by Dr. Leiman see “Did a Disciple of the Maharal Create a Golem.”   I. Introduction     In 1923, Chaim Bloch (1881-1973), noted author and polemicist,1published a letter of the Maharal (d. 1609) that was previously unknown to all of Jewish literature.2 The letter, dated 1582 (or more precisely: Tuesday of parshat va-yera, [5]343), was addressed to R. Jacob…

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Mysteries of the Other World: Golems, Demons and Similar Beings in Jewish Thought & History

Mysteries of the Other World: Golems, Demons and Similar Beings in Jewish Thought & History

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A recent article begins: While some Jewish families see Halloween as a pagan holiday that should not be observed, the fact is, Jewish tradition is itself no stranger to the otherworldly, with its own history of golem-makers, sorcerers, and demon wranglers, and throughout the centuries Jews have been as afraid of evil spirits as anyone else Indeed, for those interested in some of the discussions regarding demon wranglers and golem makers, see Dr. Leiman’s post on “Did a Disciple of…

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Birkat Ha-Hammah in the Old Jewish Cemetary of Frankfurt

Birkat Ha-Hammah in the Old Jewish Cemetary of Frankfurt

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Birkat Ha-Hammah in the Old Jewish Cemetery of Frankfurt by Shnayer Leiman On Wednesday, April 5, 1617 (= 29 Adar Sheni, 5377), birkat ha-hammah was recited throughout the Jewish world. Two witnesses – both were present in Frankfurt on that day – left accounts of the ceremony as it was commemorated in Frankfurt.[1] The first witness is R. Yosef Yuzpa Hahn (1570-1637), in his Yosef Ometz[2] (Frankfurt, 1723):[3] לסוף כל מחזור גדול ביום ד’ הראשון בחודש ניסן שבו התקופה נופלת…

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Shnayer Leiman: Notes on Rabbinic Epitaphs I

Shnayer Leiman: Notes on Rabbinic Epitaphs I

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Notes on Rabbinic Epitaphs: I by Shnayer Leiman The newly recovered tombstone of R. Yosef Trani (1568-1639), the Maharit, among the greatest of the early aharonim,[1] is a truly remarkable event. The discoverer, the noted bibliophile and book dealer R. Shlomo Epstein, had searched all the Jewish cemeteries in Istanbul (formerly: Constantinople), but could not locate the Maharit’s grave. On a recent visit to Safed, where he went to pray at the tomb of R, Moshe Alshekh (circa 1520-1593), he…

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Shnayer Leiman – Some Notes on the Pinner Affair

Shnayer Leiman – Some Notes on the Pinner Affair

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Some Notes on the Pinner Affair by Shnayer Leiman Kudos to Dan Rabinowitz for his informative account of the Pinner affair and, more importantly, for reproducing the original texts of Pinner’s 1834 Hebrew prospectus and the Hatam Sofer’s 1835 retraction. The comments that follow are intended to add to Dan’s discussion. 1. “In his retraction the Hatam Sofer says the text [of his approbation to the Pinner translation] was published in a Hamburg newspaper.” It appears more likely that the…

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Shnayer Leiman – The New Encyclopaedia Judaica: Some Preliminary Observations

Shnayer Leiman – The New Encyclopaedia Judaica: Some Preliminary Observations

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The New Encyclopaedia Judaica: Some Preliminary Observations by Shnayer Leiman 1. In 1972, the first edition of the Encyclopaedia Judaica appeared in print. With 25,000 entries, it moved well beyond its distinguished predecessors, such as the Jewish Encyclopedia (New York, 1906), the Universal Jewish Encyclopedia (New York, 1939-43), and the short-lived German language Encyclopaedia Judaica (Berlin, 1928-34). Its special focus on the Holocaust and its aftermath, on the State of Israel, and on the centrality of the Jewish community in…

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Shnayer Leiman: Did a Disciple of the Maharal Create a Golem?

Shnayer Leiman: Did a Disciple of the Maharal Create a Golem?

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What follows is a short essay by Prof. Shnayer Leiman, whose article on this topic, “The Adventure of the Maharal of Prague in London: R. Yudl Rosenberg and the Golem of Prague,” appeared in Tradition 36:1 (2002): 26-58 [PDF]. Did a Disciple of the Maharal Create a Golem? Shnayer Leiman I. In March 2006, Dei’ah VeDibur, a Charedi internet newsletter, published an essay on the Maharal and the Golem. Its conclusion was that “it is unclear whether or not the…

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Shnayer Leiman on “A Puzzling Passage in a Book Intended for Jewish Children”

Shnayer Leiman on “A Puzzling Passage in a Book Intended for Jewish Children”

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A Puzzling Passage in a Book Intended for Jewish Children, with a Tentative Bibliography of ספרי קודש that Treat the Mitzvah of Answering “Amen” Shnayer Leiman   In 2004, an anonymous book entitled Serenade the King appeared in print.[1] Addressed primarily to a young audience, it is an anthology of inspirational stories that focus on one teaching only: the importance of answering “Amen.” The stories are accompanied by photographs of the great Jewish sages mentioned in them, and by short…

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Dr. Leiman’s Post – Two Cases of Non-Jews with Rabbinic Ordination

Dr. Leiman’s Post – Two Cases of Non-Jews with Rabbinic Ordination

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What follows is an article by Dr. Shnayer Leiman, who I trust is well-known to the readers of this blog. But for the benefit of those who are unfamiliar, Shnayer Leiman is a noted talmid hakham, a professor of Bible and Jewish History and a renowned bibliophile. He has been kind enough to provide the first of (hopefully) many short articles on bibliographical topics of interest. As I am the one who posted this, any typographical errors are my fault…

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The Hatam Sofer’s Humor

The Hatam Sofer’s Humor

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For Nachi and Matt and their love of noses. I heard the following from Dr. Leiman. In the Hatam Sofer’s yeshiva in Pressburg, it was the custom for all to wear hats while learning. This included fairly young boys. One day a ba’al ha’bus (a community member not part of the Yeshiva) came in and saw a young boy learning. As he was a youngster, his hat was a bit oversized. The ba’al ha’bus went over to him and said…

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