Sunday, the second day of Hol HaMo’ad, was the 210th yahrzeit of the Gra. The Gra, a towering figure in modern Judaism, was not immune from criticism. His views, like any other’s were subject to scrutiny. And, at times, there were those who disagreed with the Gra’s conclusions. While this criticism should come as no surprise (and especially so in light of the Gra’s dim view of deference to prior authorities), some felt the Gra should be immune from any…
While we are generally aware that denominations other than Orthodox changes and adapt to the times, in reality Orthodoxy has also made significant changes. Of course, these changes are all within the parameters of Halakah, but they are in part concession to the times. By way of example, the Mishha and in turn the Gemera record various practices when a person is an אבל (mourner). One such practice is עטיפת הראש winding or wrapping of the head. Tosefot, however, note…
Although, I hope to do a more complete posts on these, two Hebrew journals, Yeshurun, and Or Yisrael have come out with their Tishrei editions. Or Yisrael contains a section, from various authors, discussing the Kashrut of whiskey. They have a section devoted to halachik issues of Sukkos. Additional material includes an article by R. Gedaliah Oberlander (continuing on his prior articles dealing with minhagim) discussing the custom of lighting candles on Yom Tov.
Teffilah Zakah: History of a Controversial Prayer* Yom Kippur has many unique prayers, many of them have been added through the centuries. For instance, R. Hayyim Yosef Dovid Azulai (Hida) has a longer viduy. Another such addition is the prayer known as Teffilah Zakah. In this prayer the person enumerates and connects their various sins with various acts and asks for forgiveness. Additionally, the person forgives any who have caused them pain or harmed them. This prayer was popularized by…
A fascinating anecdote in a recently published biography of Rabbi Abraham Joshua Heschel struck me as very worthy of sharing with the readers of the Seforim blog: [Heschel] confided to Samuel Dresner that in his daily devotions he did not recite the Tahanun prayer, a confession of sin and supplication that was usually omitted only on the Sabbath and festivals. Heschel explained that it was a Hasidic custom to omit these woeful entreaties on the Yahrzeit (anniversary of death) of…
First, just about the entire volume in memory of Dov Rappel is available for free online here. This includes articles by, inter alia, Moshe Halmish, Yosef Tabory, and Stefan Rief. Second, there is a new site which is attempting to compile a complete bibliography of books related to Jewish genealogy here. The site is run by a collector of Jewish genealogy books and hopefully he will be able to satisfy his goal.
Additionally, a discussion regarding the Gra’s (and his followers) opinion and the underpinnings of that opinion. Including, the rejection of the notion that legal precedent has the power to determine issues of Jewish law. That notion, the lack of binding precedent, is necessary to overturn the long-accepted practice of using 600,000 people to define reshut HaRabbim.
The JNUL has an excellent site regarding the history of the Shmitta controversy. They have the materials divided by year and the materials contain broadsides and other important but difficult to obtain materials. The site is here.
For those interested in the topic of the permissibility of praying to angels and the controversy surrounding this topic see the post on Machnesi Rachamim and Plagiarism which has been updated a bit and now includes some interesting scans. One scan in particular, the title page, is a case of a very elaborate and somewhat unique illustrated title page. In the next couple of days I hope to return to this topic and debunk a popular explanation regarding a well-known…
As a somewhat belated followup to an earlier discussion at my AJHistory blog (z”l), I would like to add the following to the list of interesting-academic-footnotes:There is something reminiscent of Jorge Luis Borges in the seemingly infinite series of translations represented in [Azariah] de Rossi’s Hebrew translations of the Latin translation of the Greek account of the Greek translation of the Hebrew Bible, made only more dizzying by Joanna Weinberg’s English translation of de Rossi’s Hebrew translation of the Latin…
The Targum Yonason is a fairly standard commentary on the Torah (we are only discussing the Torah one). Now, as most are aware, in fact this is not from Yonason but instead is more correctly called Targum Yerushalmi (Jerusalem Targum). In academic circles it is referred to as Pseudo-Jonathon. In all likelihood, the original name was in fact Targum Yerushalmi but was abbreviated as ת”י and thus mistakenly expanded to be תרגום יונתן and not the correct תרגום ירושלמי. Various…
There is a discussion on the always-wonderful-blog On The Main Line regarding a portrait attributed to Rashi. Someone MENACHEM BUTLER raised the well-known collection of famous Rabbinic personalities which appeared on an edition of the Shulhan Arukh. The edition to which they are referring to is the Shulhan Arukh printed in Mantua in 1721-23. This edition includes the standard commentaries as well as the commentary of R. Gur Areyeh Finzi (d. 1753). On the title page Finzi (or the printer)…
In a follow-up to Professor Carmi Horowitz’s recent post at the Seforim blog, I wanted to discuss, in a bit more detail, the new reprint of the Midrash Lekah Tov and further bolster Prof. Horowitz’s conclusion that this new reprint falls short of expectations as well as the Makhon who did this. In the world of Hebrew books there are many books published almost daily, while there is much quantity should not be mistaken for quality. In truth this is…
From last year (with a small update) at the Seforim blog, Dan Rabinowitz’s “The Custom of Reciting l’Dovid HaShem Ori.”