The readership of the Seforim Blog is invited to a shiur that will be taking place this Sunday April 3, at 7 PM. The shiur will be given by the noted scholar and author Rav Yechiel Goldhaber of Eretz Yisroel (link). He has authored many wonderful articles and works on a wide range of topics, notably Minhagei Kehilos about customs, Kunditon (link) about the Titanic, and the Cherem on Spain, and two volumes of Ginzei Yehuda, a collection of assorted…
as in western culture there is a well-known concept of “Seven Deadly Sins” usually enumerated as: pride, covetousness, lust (understood as illicit sexual desire), envy, gluttony, anger and sloth. In particular this theme is well known through the art of Hieronymus Bosch. Even though there is no clear biblical source for this particular list of sins, in general the number seven plays a major role in the Bible and in particular the concept of some “seven sins” is thought to…
Joey Rosenfeld is a psychotherapist in St. Louis where he moved with his family. He published his first sefer, sc’hok d’yitzchak on the Kabbalistic theme butzina d’kardinusa, or darkened light. He is currently working on a monograph of R. Shlomo Elyashiv and the philosophical and psychoanalytic themes in Leshem Shevo v-Achloma. His first essay at the Seforim Blog, is entitled: “Dorshei Yichudcha: A Portrait of Professor Elliot R. Wolfson,” is available available here. Here is buried Holy anointing oil, the…
My next post will take some time to prepare, but there are some other matters that I want to bring to readers’ attention, in particular a few books that I recently received. Due to space considerations, I couldn’t include these in my last post. 1. For those interested in the history of Lithuanian yeshivot, the last few years have been very fruitful. In 2014 Ben-Tsiyon Klibansky’s Ke-Tzur Halamish appeared. This book is a study of the yeshivot from World War…
It was taken at the wedding of R. Moshe Dovid Tendler’s daughter, Rivka, to R. Shabtai Rappaport. The man on the left is R. Isaac Tendler, R. Moshe Dovid’s father. The wedding took place at the Pioneer Country Club, Greenfield Park, N.Y., on June 17, 1971. I thank Jack Prince who was at the wedding for allowing me to make a copy of the picture in his possession.
I have found a number of statements by mainstream rabbinic figures that, if one didn’t know better, one would think that they were said by liberal Orthodox figures. For example: ומה אעשה ולבי מרחם על אלמנה [ובפרט בימינו] רחמים גדולים, ואולי אפשר לערער אם אני כשר לדון דין אלמנה, אבל מצד הדין אינני רואה פסול לעצמי. If a liberal Orthodox rabbi made this statement, I think many would say that he was not “objective” and thus not suitable to serve…
A. The Photograph. Recently, I had occasion to publish the above photograph – a treasure that offers a glimpse of what the old Jewish cemetery of Vilna looked like in the inter-war period. Indeed, it captures the oldest portion of the rabbinic section of the old Jewish cemetery. The purpose of this essay is to identify the persons buried here and – where possible – to reconstruct and print the epitaphs on their tombstones. Seven partially legible inscriptions can be…
Rabbi Eli Rubin is a writer and editor at Chabad.org, and works to further intercommunal and interdisciplinary study of Chassidism. Many of his articles can be viewed online here . This is his first essay at the Seforim Blog. A new anthology mines the oral teachings of Rabbi Schneur Zalman of Liadi for new insight into the historical development of his leadership and the crystallization of his ideology, and also charts the impact of Rabbi Shlomo of Karlin and Rabbi…
Since the 1990s, the issue of reparation of items looted by the Nazis has become a high-profile issue, with numerous successful attempts at reuniting owners with their stolen possessions. The recent movie, Monuments Men, fictionalized the Allies’ post-war efforts that led to the locating some of these looted treasures. While some of the best-known examples of these recovered treasures are related to art, gold, or Swiss bank accounts, Hebrew books were also part of the Nazi’s appropriation scheme and were…
1. Since I have discussed R. Jacob Emden in many posts, let me add the following. If you examine Emden’s Birat Migdal ha-Oz you find that he refers to himself as הסריס. Here is the Berditchev 1836 edition of the work, p. 135a. I think all would agree that this is a strange title to give oneself. In this work, p. 116a, he also calls himself שלו. On p. 44a he refers to himself as שאול. On pp. 101b and…
I shall never forget when I first met Rabbi Eitam Henkin HY”D three years ago. At the time I had begun preparing a study on the parting of minds in the kollels of the Old Yishuv in Jerusalem 150 years ago. I managed to get my hands on a lot of rare sources, but the morass of material only beclouded the depths of the goings-on in the city at the time. The main purpose of my study was to ascertain…
Professor David Assaf is the Sir Isaac Wolfson Chair of Jewish Studies, the Chair of the Department of Jewish History, and the Director of the Institute for the History of Polish Jewry and Israel-Poland Relations, at Tel-Aviv University. A Hebrew version of this essay appeared at the Oneg Shabbat blog (6 October 2015) (http://onegshabbat.blogspot.co.il/2015/10/blog-post.html), and was translated by Daniel Tabak of New York, with permission of Professor David Assaf. This is his first contribution to the Seforim blog. Eitam Henkin…
Yehudah Mirsky is an Associate Professor in the Department of Near Eastern and Judaic Studies and the Schusterman Center for Israel Studies, Brandeis University, and the author of Rav Kook: Mystic in a Time of Revolution (Yale University Press), available here (link). This is his first contribution to the Seforim Blog. Jerusalem of the 1930s was boiled in fury. The inevitability of bitter conflict with the Arabs of Palestine had become too clear to deny, while the fighting among Jews,…
I Rabbi Aharon Lichtenstein, zts”l, the late, lamented, “irreplaceable” gedol ha-dor of the Modern Orthodox and Religious Zionist communities, has been characterized by those who knew him as a larger-than-life – indeed, angelic – leader whose complete command of every facet of Torah learning was matched only by his sterling character and superlative (almost Hafets Hayyim-like) piety. One of the things that struck me most, however, in listening to and reading several of the eulogies delivered or published after his…