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Category: Rosh Hashanah & Yom Kippur

A Quotation Fabrication: What the Rema did Not Say on Wearing Leather Shoes on Yom Kippur

A Quotation Fabrication: What the Rema did Not Say on Wearing Leather Shoes on Yom Kippur

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A Fabricated Rema Quotation on Wearing Leather Shoes by Rabbi Ari Z. Zivotofsky The PETA website (accessed Aug 2, 2011) states: “Jews are prohibited from wearing leather on Yom Kippur.” The site continues by stating: “Jewish Vegetarians of North America President Richard H. Schwartz explains “One reason is that it is not considered proper to plead for compassion when one has not shown compassion to the creatures of G-d, whose concern extends to all of His creatures.” (see his website)…

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Shaul Magid – ‘Uman, Uman Rosh ha-Shana’: R. Nahman’s Grave as Erez Yisrael

Shaul Magid – ‘Uman, Uman Rosh ha-Shana’: R. Nahman’s Grave as Erez Yisrael

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“‘Uman, Uman Rosh ha-Shana’: R. Nahman’s Grave as Erez Yisrael” Shaul Magid Indiana University/Bloomington Professor Shaul Magid is the Jay and Jeannie Schottenstein Chair of Jewish Studies at Indiana University. This text below was originally a talk delivered in Winnipeg, Canada, in commemoration of the 200th yahrzeit of R. Nahman of Bratslav. A revised and expanded version will hopefully be included in Interpreting Hasidism: Essays in Hasidic Textuality from The Baal Shem Tov to the Present. Special thanks to the…

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מנהג אכילת ה’סימנים’ בליל ראש השנה וטעמיו

מנהג אכילת ה’סימנים’ בליל ראש השנה וטעמיו

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מנהג אכילת ה’סימנים’ בליל ראש השנה וטעמיו* מאת אליעזר בראדט מנהג אכילת ה’סימנים’ בליל ראש השנה נפוץ ומוכר בכל קהילות ישראל[1]. וכבר נתנו בו רבותינו הראשונים כמלאכים טעמים: בעלי התוספות מסבירים: “ראש השנה, מפני שהוא תחילת השנה, מרבים בסעודה לעשות סימן יפה, וכמה ענינים עושים בו לסימן יפה, כדאמרינן במסכת הוריות וכריתות”[2]. ומהפנייתם למסכתות הוריות וכריתות ברור, שכוונתם לתת טעם למנהג ה’סימנים’. אולם גם לאחר דבריהם עדיין לא מובן מדוע ראיית ירקות וזרעונים מסויימים או אכילתם מביא ‘סימן יפה’ לכל…

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Yom Kippur Reading

Yom Kippur Reading

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First, we have Eliezer’s post discussing Teffilah Zakah, then we have his review of R. Yedidyah Weil’s Levushi Badim and its implications for Yom Kippur, Prof. Frimmer’s discussion about Sperber’s use of various leincies on Yom Kippur and whether they have broader application, Marc Shapiro’s discussion about the R. Soloveitchik Machzor (its towards the end of the post), a discussion about candles on Yom Kippur, the censorship of the statement that the Besamim Rosh is worthy of being burnt even…

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The Source for the Recitation of LeDovid

The Source for the Recitation of LeDovid

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This post is a followup of an earlier post which discusses the origins of reciting le-dovid hashem ori from rosh hodesh Elul through Simchat Torah. In this post I show a few early sources for saying ledovid and somereasons why some did not say it. For Profesor Leiman’s lecture on thistopic see here. In my discussion of the various reasons given I deal with the various Balei Shem especially the two balei shem who share the same name, R. Eliyahu…

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Psalms on Rosh haShana

Psalms on Rosh haShana

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Psalms on Rosh haShanaby: Eliezer Brodt What follows is a discourse, that is part of a forthcoming sefer, regarding the propriety of reciting Psalms on Rosh ha-Shana.  This discussion touches on the failure to recite hallel on Rosh ha-Shana which, in turn, leads the discussion to the status of simcha (happiness) on Rosh ha-Shana.  We then turn to the custom of reciting the entire Psalms(or, the converse, refraining from any Psalms). And, finally, I discuss generally the debate regarding reciting…

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