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A Short Note Regarding an Illustrated Title Page and A Possible Unicum

A Short Note Regarding an Illustrated Title Page and A Possible Unicum

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There are a series of books, Seder ha-haʻarakhah ve-haHanhagah, that record the tax law and taxes paid by the Mantuan community and were published in Mantua. The taxes were calculated by communally elected assessment formulators. The taxes were used to support the entire communal infrastructure, including the administration of communal organizations and funds for the poor. As today, each person would provide an accounting of their funds reducing their taxable income based upon recognized deductions and certain exempted property. The…

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Purim Roundup 2019

Purim Roundup 2019

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For a collection of posts on Purim see here. These deal with topics as diverse as Jewish humor and parodies, a series on the the origins of hamantaschen (and here and here), banging at the mention of Haman’s name, piyutim for Purim, mishcholot manot, identifying the personalities of Megliat Ester in secular sources, how to approach the story of Ester with children by the late Elliot Horowitz, as well as a couple posts regarding his book on Jewish violence and…

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Book Announcement: The Lost Library by Dan Rabinowitz

Book Announcement: The Lost Library by Dan Rabinowitz

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Its with great pleasure that I announce the recent publication of an important work, that I am certain will be of great interest to readers of the Seforim Blog – The Lost Library by Dan Rabinowitz, founder and editor-in-chief of the Seforim Blog. This book is devoted to the legacy of the personal and expanded public library of Rabbi Mattityahu Strashun. From the back cover: The Strashun Library was among the most important Jewish public institutions in Vilna, and indeed…

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When Rav Kook Was the Kana’i (Zealot) and His Opponent the Melits Yosher (Advocate)

When Rav Kook Was the Kana’i (Zealot) and His Opponent the Melits Yosher (Advocate)

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In 1891, there appeared in Warsaw an anonymous work entitled Hevesh Pe’er, whose sole objective was to clarify for the masses the proper place on the head to don the tefillah shel rosh or head-phylactery. According to halakhah, the tefillah must be placed no lower than the hairline and no higher than the soft spot on a baby’s head (i.e. the anterior fontanelle). In ancient times, there were sectarian Jews who deliberately placed the tefillah on the forehead, as attested…

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Correction and Apology For an Earlier Post

Correction and Apology For an Earlier Post

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A few months back we featured a fascinating two-part post about newly discovered documents from Rav Herzog’s Archive. One of the discoveries of the post was a document about Meir Kahane written to President Chaim Herzog by Rabbi Joseph B. Soloveitchik in the summer of 1984 which was surprisingly supportive of Kahane. A careful examination of the document by the family of Rabbi Soloveitchik reached the opposite conclusion. This letter is a crude forgery. Their conclusion was not derived because…

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On the Times Commonly Presented for Birkat HaL’vana: Part 2

On the Times Commonly Presented for Birkat HaL’vana: Part 2

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The Truth About The Beth Yosef’s Position A while ago I received this from a disputant (I have not edited any of his writing): In the Shulkhan Arukh (chapter 426 paragraph 3) it was ruled that one has to wait till seven days have passed, and the Rema did not override the halachik ruling of the Mechaber (the Shulkhan Arukh). Therefore this is the basic core law for Sepharadim and Ashkenasim alike. However, there is an Ashkenasi minhag to make…

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Who Wrote the Late Volumes of Igrot Moshe?

Who Wrote the Late Volumes of Igrot Moshe?

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Though this article deals with a factual question, it often seems to devolve into an ideological one. I therefore wish to state: I have no horse in this fight. I have not taken halakhic positions from Igrot Moshe volumes 7-9. I went into this with a genuinely open mind, and in the course of researching this question, I have taken the affirmative and negative sides of this question at different points. Ever since Igrot Moshe volume 8 was published, and…

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Another Obvious Mistake, More Grammatical Points, Bubbe Mayseh, Apostates and the Zohar

Another Obvious Mistake, More Grammatical Points, Bubbe Mayseh, Apostates and the Zohar

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1. In my last post here I gave an example of an obvious error in a recent book focusing on the letters of R. Kook. I found another example of an obvious error in R. Dov Eliach’s new book, Be-Sod Siah. This is quite an interesting volume as it contains interviews with a number of leading haredi rabbis. I could have an entire post on the material in this book, but let me just call attention to a couple of…

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Two Jewish Temples in Egypt

Two Jewish Temples in Egypt

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is the author of the newly-released work God versus Gods: Judaism in the Age of Idolatry (Mosaica Press, 2018). His book follows the narrative of Tanakh and focuses on the stories concerning Avodah Zarah using both traditional and academic sources. It also includes an encyclopedia of all the different types of idolatry mentioned in the Bible. Rabbi Klein studied for over a decade at the premier institutes of the Hareidi world, including Beth Medrash Govoha in Lakewood and Yeshivas Mir…

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On the Times Commonly Presented for Birkat HaL’vana: Part 1

On the Times Commonly Presented for Birkat HaL’vana: Part 1

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Abstract Typical Jewish calendars list two particular z’manim for “the first time that one may begin to recite kiddush l’vana (or birkat hal’vana).” The first is referred to as minhag yerushalayim or minhag haperushim, or simply “the three-day minhag,” and the second time, to wait for seven days to pass from the start of the lunar month to recite the blessing, is attributed to the Shulhan Aruch. These two times are calculated as exactly either 72 hours or 168 hours…

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Lighting Shabbat Candles in Jerusalem 40 Minutes Before Sunset

Lighting Shabbat Candles in Jerusalem 40 Minutes Before Sunset

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There is a story, perhaps apocryphal, of a visit to Jerusalem by R. Yoel Teitelbaum in which he is driven to the Kotel on Friday afternoon well after the customary time to light Shabbat candles in Jerusalem, 40 minutes before sunset. As his car was being stoned, he suggested that instead of adding 40 minutes to the Friday night pre-Shabbat period, it would be more appropriate that 40 minutes be added to the time at which the calendar of Jerusalem…

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R. Nathan Nata ben Moses Hannover: The Life and Works of an Illustrious and Tragic Figure

R. Nathan Nata ben Moses Hannover: The Life and Works of an Illustrious and Tragic Figure

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Save me, O God; for the waters have come up to my soul. I sink in deep mire (yeven mezulah), where there is no standing; I have come into deep waters, and the flood sweeps over me. I am weary of my crying; my throat is parched; my eyes fail while I wait for my God. Those who hate me without cause are more than the hairs of my head; those who would destroy me, who are my enemies wrongfully,…

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Writing is simple when lorem quis bibendum

Writing is simple when lorem quis bibendum

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