I neglected to mention one other book that was just published. The book Dimyon Areyeh was originally printed in 1616 in Prague, this was the only edition until now. This book is addressed to those of Nikolsburg who were leinient in regards to Stam Yayin. This practice had been justified by R. Moshe Isserless (Rema) in his teshuvot which were subsequently removed in many editions. However, many questioned this practice this book, Dimyon Areyeh, is one of them. There is a nice introduction about the author, R. Yehudah Leib Pisak, and collects what little we know about him. It also discusses some of events and history about the stam yayin controversy. The type has been reset and includes new footnotes throughout. Additionally, it includes the Kuntras Pesak B’Inyan Taknot HaKehilot from R. Shmuel ben David Moshe haLevi author of Nahlat Shivah (which according to this publisher lends support to the Dimyon Areyeh). It is interesting that this was its original title but was removed (for no reason) in later editions of the Nahlat Shivah. Also in at least one edition of the Nahlat Shivah there are no real haskomat (m’ta’am ha’kamut) in a effort to shield those giving the approbation from criticisim which was leveled against the book. It is the Berlin 1763 edition.

If one wants to read more about the Rema leiniency see Asher Ziv’s edition of the Teshuvot HaRema no. 124. For more on the removal of that teshuva see Ziv, pages 66-67 and now Y.S. Spiegel Amudim b’Tolodot HaSefer haIvri – Kitiva v’Hataka p. 273 (also see his footnotes for more on the controversy generally); Daniel Sperber Minhagi Yisrael vol. 2 56 note 26. And, of course, on this topic generally see Haym Soloveitchik, Yenam.

Finally, I should mention in light of R. Dr. Shlomo Sprecher’s excellent article in Hakirah, a book he relies upon heavily – R. Tertis’s Dam Brit – is available from Biegeleisen in copy format, albeit smaller than the original folio size but does include pictures of the “Tertis Apparatus.”