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Tag: Shnayer Leiman

A Mild Case of Plagiarism: R. Abraham Kalmankes’ Ma’ayan Ha-Hokhmah

A Mild Case of Plagiarism: R. Abraham Kalmankes’ Ma’ayan Ha-Hokhmah

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A Mild Case of Plagiarism:  R. Abraham Kalmankes’ Ma’ayan Ha-Hokhmah by Shnayer Leiman 1.  The Accusation. Rabbi Joseph Samuel ben R. Zvi (d. 1703) – more popularly known as ר’ שמואל ר’ חיים ר’ ישעיה’ס – served as a member of the rabbinic court in Cracow for some 26 years, after which he was appointed Chief Rabbi of Frankfurt in 1689.1 An avid collector of books and manuscripts, he made good use of them in listing in the margins of his copy of the…

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Who is Buried in the Vilna Gaon’s Tomb? A Contribution Toward the Identification of the Authentic Grave of the Vilna Gaon

Who is Buried in the Vilna Gaon’s Tomb? A Contribution Toward the Identification of the Authentic Grave of the Vilna Gaon

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Who is Buried in the Vilna Gaon’s Tomb? A Contribution Toward the Identification of the Authentic Grave of the Vilna Gaon by  Shnayer Leiman 1. Prologue            This essay attempts to identify the authentic grave of the Vilna Gaon (d. 1797).1 As will become apparent, it surely is not the grave that Jewish pilgrims are shown today when they visit Vilna. We shall attempt to identify his authentic grave by applying the biblical rule: על פי שני עדים יקום דבר “a matter is…

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The Golem of Prague in Recent Rabbinic Literature

The Golem of Prague in Recent Rabbinic Literature

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The Golem of Prague in Recent Rabbinic Literature by: Shnayer Leiman In a recent issue of המאור – a rabbinic journal of repute – an anonymous notice appeared on the Golem of Prague.1 Apparently, a rabbi in Brooklyn had publicly denied the authenticity of the Maharal’s Golem, claiming that R. Yudel Rosenberg (d. 1935) – in his נפלאות מהר”ל (Piotrkow, 1909) – was the first to suggest  that the Maharal had created a Golem. According to the account in המאור,…

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The Letter of the Maharal on the Creation of the Golem

The Letter of the Maharal on the Creation of the Golem

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The Letter of the Maharal on the Creation of the Golem: A Modern Forgery By: Shnayer Leiman For a related post by Dr. Leiman see “Did a Disciple of the Maharal Create a Golem.”   I. Introduction     In 1923, Chaim Bloch (1881-1973), noted author and polemicist,1published a letter of the Maharal (d. 1609) that was previously unknown to all of Jewish literature.2 The letter, dated 1582 (or more precisely: Tuesday of parshat va-yera, [5]343), was addressed to R. Jacob…

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Mysteries of the Other World: Golems, Demons and Similar Beings in Jewish Thought & History

Mysteries of the Other World: Golems, Demons and Similar Beings in Jewish Thought & History

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A recent article begins: While some Jewish families see Halloween as a pagan holiday that should not be observed, the fact is, Jewish tradition is itself no stranger to the otherworldly, with its own history of golem-makers, sorcerers, and demon wranglers, and throughout the centuries Jews have been as afraid of evil spirits as anyone else Indeed, for those interested in some of the discussions regarding demon wranglers and golem makers, see Dr. Leiman’s post on “Did a Disciple of…

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Birkat Ha-Hammah in the Old Jewish Cemetary of Frankfurt

Birkat Ha-Hammah in the Old Jewish Cemetary of Frankfurt

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Birkat Ha-Hammah in the Old Jewish Cemetery of Frankfurt by Shnayer Leiman On Wednesday, April 5, 1617 (= 29 Adar Sheni, 5377), birkat ha-hammah was recited throughout the Jewish world. Two witnesses – both were present in Frankfurt on that day – left accounts of the ceremony as it was commemorated in Frankfurt.[1] The first witness is R. Yosef Yuzpa Hahn (1570-1637), in his Yosef Ometz[2] (Frankfurt, 1723):[3] לסוף כל מחזור גדול ביום ד’ הראשון בחודש ניסן שבו התקופה נופלת…

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