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Tag: Shnayer Leiman

The Letter of the Maharal on the Creation of the Golem

The Letter of the Maharal on the Creation of the Golem

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For a related post by Dr. Leiman see “Did a Disciple of the Maharal Create a Golem.” I. Introduction In 1923, Chaim Bloch (1881-1973), noted author and polemicist,1published a letter of the Maharal (d. 1609) that was previously unknown to all of Jewish literature.2 The letter, dated 1582 (or more precisely: Tuesday of parshat va-yera, 343), was addressed to R. Jacob Günzberg (d. 1615), Chief Rabbi of Friedberg in Hesse.3 Rich in content, the letter provides a lengthy and detailed…

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Mysteries of the Other World: Golems, Demons and Similar Beings in Jewish Thought & History

Mysteries of the Other World: Golems, Demons and Similar Beings in Jewish Thought & History

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A recent article begins: While some Jewish families see Halloween as a pagan holiday that should not be observed, the fact is, Jewish tradition is itself no stranger to the otherworldly, with its own history of golem-makers, sorcerers, and demon wranglers, and throughout the centuries Jews have been as afraid of evil spirits as anyone else Indeed, for those interested in some of the discussions regarding demon wranglers and golem makers, see Dr. Leiman’s post on “Did a Disciple of…

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Shnayer Leiman: Notes on Rabbinic Epitaphs I

Shnayer Leiman: Notes on Rabbinic Epitaphs I

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The newly recovered tombstone of R. Yosef Trani (1568-1639), the Maharit, among the greatest of the early aharonim, is a truly remarkable event. The discoverer, the noted bibliophile and book dealer R. Shlomo Epstein, had searched all the Jewish cemeteries in Istanbul (formerly: Constantinople), but could not locate the Maharit’s grave. On a recent visit to Safed, where he went to pray at the tomb of R, Moshe Alshekh (circa 1520-1593), he noticed nearby a fragmented, barely legible tombstone (see…

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Shnayer Leiman – Some Notes on the Pinner Affair

Shnayer Leiman – Some Notes on the Pinner Affair

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Kudos to Dan Rabinowitz for his informative account of the Pinner affair and, more importantly, for reproducing the original texts of Pinner’s 1834 Hebrew prospectus and the Hatam Sofer’s 1835 retraction. The comments that follow are intended to add to Dan’s discussion. 1. “In his retraction the Hatam Sofer says the text [of his approbation to the Pinner translation] was published in a Hamburg newspaper.” It appears more likely that the Hatam Sofer’s words should be rendered: “I have already…

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Shnayer Leiman – The New Encyclopaedia Judaica: Some Preliminary Observations

Shnayer Leiman – The New Encyclopaedia Judaica: Some Preliminary Observations

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1. In 1972, the first edition of the Encyclopaedia Judaica appeared in print. With 25,000 entries, it moved well beyond its distinguished predecessors, such as the Jewish Encyclopedia (New York, 1906), the Universal Jewish Encyclopedia (New York, 1939-43), and the short-lived German language Encyclopaedia Judaica (Berlin, 1928-34). Its special focus on the Holocaust and its aftermath, on the State of Israel, and on the centrality of the Jewish community in the United States, rendered it the most current and useful…

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Shnayer Leiman: Did a Disciple of the Maharal Create a Golem?

Shnayer Leiman: Did a Disciple of the Maharal Create a Golem?

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whose article on this topic, “The Adventure of the Maharal of Prague in London: R. Yudl Rosenberg and the Golem of Prague,” appeared in Tradition 36:1 (2002): 26-58 [PDF]. Did a Disciple of the Maharal Create a Golem? Shnayer Leiman I. In March 2006, Dei’ah VeDibur, a Charedi internet newsletter, published an essay on the Maharal and the Golem. Its conclusion was that “it is unclear whether or not the Maharal ever made a golem.” At the time, I responded…

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Shnayer Leiman on “A Puzzling Passage in a Book Intended for Jewish Children”

Shnayer Leiman on “A Puzzling Passage in a Book Intended for Jewish Children”

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In 2004, an anonymous book entitled Serenade the King appeared in print. Addressed primarily to a young audience, it is an anthology of inspirational stories that focus on one teaching only: the importance of answering “Amen.” The stories are accompanied by photographs of the great Jewish sages mentioned in them, and by short inserts, mostly quotations from famous rabbis emphasizing the significance of answering “Amen.” Letters of approbation (in Hebrew) from distinguished rabbis appear at the beginning of the book,…

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Dr. Leiman’s Post – Two Cases of Non-Jews with Rabbinic Ordination

Dr. Leiman’s Post – Two Cases of Non-Jews with Rabbinic Ordination

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who I trust is well-known to the readers of this blog. But for the benefit of those who are unfamiliar, Shnayer Leiman is a noted talmid hakham, a professor of Bible and Jewish History and a renowned bibliophile. He has been kind enough to provide the first of (hopefully) many short articles on bibliographical topics of interest. As I am the one who posted this, any typographical errors are my fault alone. –Dan Rabinowitz Two Cases of Non-Jews with Rabbinic…

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The Hatam Sofer’s Humor

The Hatam Sofer’s Humor

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For Nachi and Matt and their love of noses. I heard the following from Dr. Leiman. In the Hatam Sofer’s yeshiva in Pressburg, it was the custom for all to wear hats while learning. This included fairly young boys. One day a ba’al ha’bus (a community member not part of the Yeshiva) came in and saw a young boy learning. As he was a youngster, his hat was a bit oversized. The ba’al ha’bus went over to him and said…

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Dei’ah veDibur Fabrication – Dr. Leiman

Dei’ah veDibur Fabrication – Dr. Leiman

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As I noted previously, the Haredi mouthpiece Dei’ah veDibur had a rather insightful piece on the falicy of the Golem of Prauge. However, although the article ended with the hope that after bringing this fabrication to the readers attention people will only tell true stories. Shnayer Leiman, however, notes that the story itself in Dei’ah veDibur contains a rather glaring inaccuracy. The March 1, 2006 issue of _Dei’ah Ve-Dibur_ — a haredi journal — includes an essay entitled: “The Golem…

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