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Response to the Recent Discussion Relating to the Emden-Eibeschuetz Controversy

Response to the Recent Discussion Relating to the Emden-Eibeschuetz Controversy

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Response to the Recent Discussion Relating to the Emden-Eibeschuetz Controversy By Shnayer Leiman Whatever else the world may require, it certainly doesn’t need more bans emanating from the Emden-Eibeschuetz controversy. No one is insulted and no apologies are necessary. All sober comments and criticisms are most welcome – איזהו חכם הלומד מכל אדם. I try to learn from everyone. I’m also a card-carrying member of the class of כל אדם, and I am a teacher, and pray that – at least on occasion –…

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The Alleged Blindness of R. Jacob Joshua Falk During the Emden-Eibeschuetz Controversy

The Alleged Blindness of R. Jacob Joshua Falk During the Emden-Eibeschuetz Controversy

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The Alleged Blindness of R. Jacob Joshua Falk During the Emden-Eibeschuetz Controversy by Shnayer Leiman R. Jacob Emden’s animosity toward R. Jonathan Eibeschuetz throughout the Emden-Eibeschuetz controversy could easily be explained away on grounds that are not necessarily bound up with an accusation of heresy. Emden, who proudly depicted himself as “a zealot the son of a zealot,” would hardly pass for Mister Nice Guy. In his autobiography, and certainly in his polemical works, Emden often emerges as a misanthropic,…

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Dr. Shlomo Sprecher ז”ל: In Memoriam

Dr. Shlomo Sprecher ז”ל: In Memoriam

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Dr. Shlomo Sprecher ז”ל: In Memoriam אין חכמת האדם מגעת אלא עד מקום שספריו מגיעין, ולכן ימכור אדם כל מה שיש לו ויקנה ספרים, כי דרך משל מי שאין לו ספרי התלמוד אי איפשר לו להיות בקי בו, וכמו כן מי שאין לו ספרי הרפואה א”א להיות בקי בה. דרכי התלמוד לר’ יצחק קנפאנטון A person’s wisdom reaches only as far as his library. Therefore, a person should sell everything he owns and acquire books. For example, one who doesn’t own a…

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A Note on the הסכמות of the חפץ חיים

A Note on the הסכמות of the חפץ חיים

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A Note on the הסכמות  of the חפץ חיים By Shnayer Leiman All the comments to the previous posting (“A Note on R. Bezalel Alexandrov’s משכן בצלאל and its Prenumeranten”) are deeply appreciated. It’s what makes the Seforim Blog required reading for anyone interested in serious scholarship. I cannot possibly address all the comments. The references in the notes to the essay address some of the issues raised. To Yisrael Dubitsky’s important  comments, one should add that privately owned copies of the two parts…

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A Picture and its One Thousand Words: The Old Jewish Cemetery of Vilna Revisited*

A Picture and its One Thousand Words: The Old Jewish Cemetery of Vilna Revisited*

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A Picture and its One Thousand Words: The Old Jewish Cemetery of Vilna Revisited* by Shnayer Leiman A. The Photograph.             Recently, I had occasion to publish the above photograph – a treasure that offers a glimpse of what the old Jewish cemetery of Vilna looked like in the inter-war period.[1] Indeed, it captures the oldest portion of the rabbinic section of the old Jewish cemetery. The purpose of this essay is to identify the persons buried here and – where possible…

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Lithuanian Government Announces Construction of a $25,000,000 Convention Center in the Center of Vilna’s Oldest Jewish Cemetery

Lithuanian Government Announces Construction of a $25,000,000 Convention Center in the Center of Vilna’s Oldest Jewish Cemetery

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Lithuanian Government Announces Construction of a $25,000,000 Convention Center in the Center of Vilna’s Oldest Jewish Cemetery by Sid Leiman According to Russian statistics, Vilna had close to 200,000 inhabitants just prior to World War I, roughly forty percent of whom were Jewish, more than thirty percent were Polish, and about twenty percent were Russian and the rest consisted of small Lithuanian, Byelorussian, German and Tartar minorities.[1] In 1919, the Paris Peace Conference was convened by the winning parties of…

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