Open Orthodoxy and Its Main Critic, part 1 Marc B. Shapiro Please note: The conversation in the comments, while of importance, does not fit the focus of the Seforim Blog. Anyone who wishes to continue can email Dr. Shapiro or the conversation can be continued on a different website. 1. Those who follow Jewish debates on the internet have probably heard of Rabbi Avrohom Gordimer, who has assumed the mantle of defender of the faith. He sees his goal as…
The Agunah Problem, part 2; Wearing a Kippah; More Censorship by ArtScroll Marc B. Shapiro 1. Continued from here. There is even an opinion, which as far as I know is accepted by many, that if a man apostatizes the beit din can still not force him to issue a divorce. This is first mentioned by R. Meir of Rothenburg and his reason is quite surprising. He says that a woman would rather be married to an apostate than not married at…
The Agunah Problem, Part 1; Incarceration and Free Speech Marc B. Shapiro 1. There has been a lot of discussion recently about the International Beit Din and its rulings allowing certain marriages to be voided, thus freeing women from being agunot. As is to be expected, this beit din has been subject to strong attacks, even of a personal nature, despite the fact that the members of the beit din are recognized talmidei hakhamim. These dayanim are intent on keeping…
Maimonides and Prophecy, R. Pinhas Lintop, R. José Faur, and More Examples of Censorship by Marc B. Shapiro 1. In my last post here I discussed whether Maimonides believed that the entire people of Israel experienced prophecy at Mt. Sinai. I neglected to refer to Hilkhot Yesodei ha-Torah 8:3, which states: לפי שנבואת משה רבנו אינה על פי האותות כדי שנערוך אותות זה לאותות זה, אלא בעינינו ראינוה ובאזנינו שמענוה כמו ששמע הוא This is one of those passages that presents problems for the interpreter, since what…
Assorted Comments on R. Jacob Emden, Ashkenazic Views of Sephardic Gedolim, and More by Marc B. Shapiro 1. Since I have discussed R. Jacob Emden in many posts, let me add the following. If you examine Emden’s Birat Migdal ha-Oz you find that he refers to himself as הסריס. Here is the Berditchev 1836 edition of the work, p. 135a.[1] I think all would agree that this is a strange title to give oneself. In this work, p. 116a, he also calls himself שלו….
ArtScroll and More by Marc B. Shapiro Continued from here. 1. As mentioned, I believe that on occasion ArtScroll is unaware that the text it is explaining is a censored text. Sometimes it might even be an internally censored text (i.e., censored by Jews so as to avoid difficulties with the non-Jewish authorities). This same problem is often found with aharonim. How about with rishonim? For example, was Rashi ever misled by an internally censored text? I would hesitate to say…
