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A Comment of Rashi Found Only in “Defusim Me’Ucharim”

A Comment of Rashi Found Only in “Defusim Me’Ucharim”

A Comment of Rashi Found Only in “Defusim Me’Ucharim” On Shemot 31:15  By Eli Genauer Summary: We find a lengthy comment attributed to Rashi which is only found in what is termed “Defusim Me’Ucharim”. The comment first appears in the Sefer Yosef Da’at (Prague 1609) who attributes it to a D’fus Yashan and a Klaf Yashan Noshan. I did not find it in any of the over 60 manuscripts I checked nor in any early printed edition.[1] It was incorporated…

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What if the Maharal of Prague Had Access to Leipzig 1 and Other Manuscripts?

What if the Maharal of Prague Had Access to Leipzig 1 and Other Manuscripts?

“What if the Maharal of Prague Had Access to Leipzig 1 and Other Manuscripts?” On Shemos 23:19 – Rashi on ראשית בכורי אדמתך By Eli Genauer Summary: There is a statement in Rashi which appears in the overwhelming majority of early Rashi manuscripts, and in early printed editions. But because Gur Aryeh and others did not have access to these manuscripts, and because they felt that what Rashi said was incorrect, they ascribed the statement to a טעות סופר. Knowing…

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Four Perplexing Words in Rashi

Four Perplexing Words in Rashi

Four Perplexing Words in Rashi By Eli Genauer Shemot Perek 11, Pasuk 9: (ט) וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה, לֹא-יִשְׁמַע אֲלֵיכֶם פַּרְעֹה–לְמַעַן רְבוֹת מוֹפְתַי, בְּאֶרֶץ מִצְרָיִם׃ Al HaTorah (based on the manuscript Leipzig 1) records Rashi’s comment on למען רבות מופתי as follows: רש“י: למען רבות מופתי – מכת בכורות, וקריעת ים סוף, ולנער את מצרים. Here is Leipzig 1: Artscroll Sapirstein edition (Brooklyn 1994) adds the words “מופתי שנים, רבות שלשה” in brackets at the beginning. The words appear without any type…

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“Did The Bach Really Draw a Cow?” Eruvin 20 b – Hagahot HaBach on Rashi “הא אתמר עלה”

“Did The Bach Really Draw a Cow?” Eruvin 20 b – Hagahot HaBach on Rashi “הא אתמר עלה”

“Did The Bach Really Draw a Cow?” Eruvin 20 b – Hagahot HaBach on Rashi “הא אתמר עלה” Eli Genauer Summary The diagram in the first edition of the Bach (1824) is much more accurate than how it is depicted in later editions, especially the Vilna Shas. The Bach’s picture features a long feeding trough, (an אבוס), whereas Vilna and others show it looking more like something attached to the animal. The Zhitomir Shas compounds the error by leaving out…

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An “Artscroll”™ Illustration in the Vilna Shas-Masechet Shabbat 98b

An “Artscroll”™ Illustration in the Vilna Shas-Masechet Shabbat 98b

An “Artscroll” ™ Illustration in the Vilna Shas–Masechet Shabbat 98b By Eli Genauer לזכר נשמת אבי מורי ר׳ יעקב קאפל בר׳ משה יהודה הלוי גענויער ז״ל. היארצייט שלו י״ד סיון. For those studying Daf Yomi this week, there is a unique diagram that appears on Shabbat 98b. In the Vilna Shas one can see a closeup “picture” of one of the boards of the Mishkan (“קרש“) which would make Artscroll proud.[1] While one might be familiar with diagrams that appear…

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The Maharsha’s Map of Yerushalayim – A Taus Sofer? Berakhot 61b

The Maharsha’s Map of Yerushalayim – A Taus Sofer? Berakhot 61b

The Maharsha’s Map of Yerushalayim – A Taus Sofer? “ברכות סא: “הנפנה ביהודה רש”י – ירושלים בארץ יהודה היא בצפונה של ארץ יהודה בגבול שבין יהודה לבנימין By Eli Genauer תנו רבנן, הנפנה ביהודה לא יפנה מזרח ומערב אלא צפון ודרום, ובגליל לא יפנה אלא מזרח ומערב. ורבי יוסי מתיר, שהיה רבי יוסי אומר לא אסרו אלא ברואה ובמקום שאין שם גדר ובזמן שהשכינה שורה. וחכמים אוסרים Explanation of Rabbi Steinsaltz per Sefaria, the William Davidson edition of the Talmud…

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