The Seforim Blog

Rashi on Shemot 28:6 and 40:38 “אִם בָּאתִי לְפָרֵשׁ” or “לְפִי שֶפֵרַשְתִי” An Example of Three “Mahadurot” of Rashi Eli Genauer Shemot 40:38 Shemot 28:6 One of the most informative and endearing comments in Rashi can be found in Parshat Tetzaveh. In trying to explain to us the various בגדי כהונה, Rashi makes a preemptive move and describes all of them together so that his readers will be able to make more sense of the total package. He introduces this…

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The Origin and Evolution of a “Rashi Yashan”- In Praise of Artscroll Rashi Breishit 12:2 – “ואעשך לגוי גדול” Eli Genauer The term “רש״י ישן” in printed editions often appears after a comment recorded in parentheses. An example of this is Rashi in Breishit 12:2. Here is how it looks in the first edition of the Artscroll Stone Chumash printed in November 1993: Rashi’s comments are recorded as follows Comment #1 ואעשך לגוי גדול. לְפִי שֶׁהַדֶּרֶךְ גּוֹרֶמֶת לִשְׁלֹשָׁה דְבָרִים, מְמַעֶטֶת פְּרִיָּה…

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An Obscure Chumash Changes the Sefer HaChinuch Forever[1] By Eli Genauer I have a sefer in my collection with a very busy Shaar Blatt: It is a Chumash printed by Yosef, Yaakov, and Avraham Proops in Amsterdam, 1767.[2] The Chumash contains some of the normal additions, such as Targum Onkelos and Rashi, along with two additions which are indicated as being “ואלה מוסיף על הראשונים”. I would like to focus on one of these additions, the Sefer HaChinuch. Placing the…

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Rashi Devarim 26:17-18….. הֶאֱמַ֖רְתָּ and הֶאֱמִֽירְךָ֣ Eli Genauer Rashi provides two explanations for a word in the Torah. Some scholars maintain that Rashi was not the source of the second explanation, rather it was derived from a “Taus Sofrim”. A close look at the manuscript witnesses reveals that the second explanation most likely did originate with Rashi.  Devarim 26 17. אֶת־ה’ הֶאֱמַ֖רְתָּ הַיּ֑וֹם לִהְיוֹת֩ לְךָ֨ לֵֽאלֹֹֹֹֹקים וְלָלֶ֣כֶת בִּדְרָכָ֗יו וְלִשְׁמֹ֨ר חֻקָּ֧יו וּמִצְוֺתָ֛יו וּמִשְׁפָּטָ֖יו וְלִשְׁמֹ֥עַ בְּקֹלֽוֹ׃  18. ה’ הֶאֱמִֽירְךָ֣ הַיּ֗וֹם לִהְי֥וֹת לוֹ֙…

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Rashi BaMidbar 22:9- “Taut Sofrim” or “Agadot Chalukot?” By Eli Genauer Summary: Here we find polar opposite approaches to a Stirah in Rashi’s commentary to the Torah. One approach maintains that Rashi used two different Midrashic sources for his contradictory comments, and the other solves the Stirah by saying that one of the comments attributed to Rashi is actually a Taut Sofrim. There is a very perplexing verse towards the beginning of Parshat Balak: ט:וַיָּבֹא אֱלֹקים אֶל-בִּלְעָם וַיֹּאמֶר מִי הָאֲנָשִׁים…

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