While Mississippi Fred recently discussed the missing nun (that is the Hebrew letter and not the people), last week we were treated to those Oh, Inverted World Nuns. Although, today this odd textual device is standard at least in its use, although there are some variations as to exactly how one does it (Sefardim do it more like a z and Ashkenazim have the upside down backwards nuns -more about this later). You can see some examples here, including one…
There are many customs associated with Shavout, you can read about some here and here. One, is staying up all night and learning Torah (or at least part). This custom, which began in the 16th century in Safet spread rather quickly throughout the Jewish world. R. Yosef Karo, the author of the Shulkan Orakh lent a spiritual side. R. Karo stayed up all night and was studying with his student R. Shlomo Alkabtz (author of Lecha Dodi) and the following…
One of the most common and troublesome customs based upon kabalah is the addition of verses and targum to אז ישיר. Everyday, at the end of pesuki de’zimra we recite az yashir. However, we for one, don’t start at the beginning of the shira. The beginning is at the verse that starts ויהי באשמורות הבוקר we begin at the אז ישיר. Secondly, we don’t end at the end of the shira either. Instead, we add either 4 or 6 verses…
On the Main Line had a discussion regarding whether one should or should not follow customs based upon kabbalah. He brought up the custom of removing teffilin on Rosh Hodesh “before Mussaf.” However, what is facinating about this custom of removing the teffilin is that most people actually get it wrong. That is, according to just about everyone that discusses this one should not remove ones teffilin right before mussaf. The first to address this custom in a meaningful manner…
Although the Megilah only lists mishloch monot, matnot l’evyonim, and reading the Megilah as the customs on Purim, many others have become accepted. Most are of the ilk of boofunery or merrymaking. From making noise to drinking in excess, all have become part of the Purim landscape. With these, however, there are some lesser known customs. What is perhaps of interest is that it seems that there are those authorities that permit much if not all of these types of…
There are those who claim the custom to celebrate Tu-beshevat as a holiday is based upon the book Hemdat Yamim. This book, according to many, was either written by Nathan of Gaza (Shabbati Zvi’s “prophet”) or one of follower of Shabbati Zvi. (This is contrary to the assertion in the Philogos that Nathan is not author, a contention which has little to no source). In Ha’aretz, an article appeared with this contention, namely the source for the Tu-beshevat custom is…
