As part of the hagadah there is an extensive discussion where various verses are discussed in depth. One of the verses, Devarim 26:7, says that “God heard our pain” (וירא את ענינו), this is interpreted in the hagadah as refraining from martial relations. In the Venice 1629 edition of the hagadah this is illustrated by having husband and wife sleeping in separate beds. [As you can also see, for some reason the text of this edition has two yuds in…
One of the most common and troublesome customs based upon kabalah is the addition of verses and targum to אז ישיר. Everyday, at the end of pesuki de’zimra we recite az yashir. However, we for one, don’t start at the beginning of the shira. The beginning is at the verse that starts ויהי באשמורות הבוקר we begin at the אז ישיר. Secondly, we don’t end at the end of the shira either. Instead, we add either 4 or 6 verses…
On the Main Line had a discussion regarding whether one should or should not follow customs based upon kabbalah. He brought up the custom of removing teffilin on Rosh Hodesh “before Mussaf.” However, what is facinating about this custom of removing the teffilin is that most people actually get it wrong. That is, according to just about everyone that discusses this one should not remove ones teffilin right before mussaf. The first to address this custom in a meaningful manner…
Two other Pesach issues. First, as we are discussing haggadas, if people have favorites or others they feel are worthwhile letting others know about please comment. Second, as this blog is ostensibly about seforim and over Pesach we read Shir HaShirim I figured we could have a contest. While others concentrate on more important things, Shir HaShirim, to my knowledge has the greatest concentration of names of seforim in any book in the bible. So the contest is – who…
Also, if you haven’t already seen it Menachem Mendal has a very interesting post about using oat matzo for pessach. He also has a great post on another story assumed to be of Jewish origin which is not (the story of the two brothers and the temple mount). Also one hopes that Mississippi Fred McDowell will post on his excellent site English Hebraica, on the early haggadas printed with English or in England. Finally, although not directly related to pesach,…
The first fully illustrated haggadah was the Prague 1526 haggadah. This haggadah was reprinted in 1977 by Mekor and is now available for everyone at the Jewish National University Library site here. (They have other important haggadas available for viewing including some of the earliest haggadas). The Prague haggadah is filled with fascinating and important illustrations. As we have seen previously, the Prague haggadah contained nudes, which when appropriated later were removed. This included in the haggadah context as well…